Wednesday, March 31, 2021

Holy Thursday, Year B, 01.04.2021

Exodus 12:1-8, 11-14 / 1 Cor 11:23-26 / John 13:1-15

This evening, as we begin the celebration of the Sacred Triduum, in which we recall and celebrate the great mystery of our salvation, we begin with the Lord's Supper. 

The Lord's Supper, or often called The Last Supper, was that significant occasion when Jesus instituted the Eucharist, the Sacrament of His Body and Blood. 

It was a sacred meal, which began like the Passover meal that we heard in the 1st reading. 

But unlike the Passover meal, something critical and essential was changed. 

As St. Paul recalled in the 2nd reading, Jesus took bread and consecrated as His Body. 

Likewise, He took the Chalice of wine and consecrated it as His Blood. 

And with that, Jesus offered His Body and Blood to His disciples and to the Church. 

It was the sacred meal that consisted of not ordinary bread and wine, but of the living Body and Blood of Christ. 

It is a life-giving meal that preceded the life-giving sacrifice of Jesus on the Cross which we will recall tomorrow. 

As we partake of this sacred life-giving meal, we are called to follow Jesus to offer a life-giving service to God and to others. 

Jesus washed the feet of His disciples to show that the partaking of the life-giving meal of the Eucharist should make us available for service to others. 

Jesus came not to be served, but to serve, and to offer His life as a ransom for many. 

As we begin the celebration of the mystery of our salvation by recalling the institution of the Holy Eucharist, let us be prepared to serve as Jesus did. 

As we partake of the life-giving meal of the Eucharist, let us follow Jesus to offer a life- giving service to the world. 

May our service and our lives also be a reflection of the salvation that Jesus Christ our Lord and Saviour is offering to the world. 

Tuesday, March 30, 2021

Wednesday of Holy Week, 31-03-2021

Isaiah 50:4-9 / Matthew 26:14-25    

In the gospel readings of the past two days and as well as today, there is a recurring mention of one particular character.

Other than Jesus, there is the mention of Judas Iscariot, and it is certainly something not edifying at all.

From his criticism about the wastage of the costly ointment that was used to anoint the feet of Jesus to his plotting with the chief priests to betray Jesus, Judas seemed to be getting the attention.

His emotionless actions and pretence at the Last Supper was really amazing and hence it can't be helped to just wonder about him and what was going on in his mind and heart.

Indeed evil seems so mysterious that it can capture our attention and to make us focus on it.

But we need to turn our focus on Jesus especially as we enter into the sacred Triduum tomorrow.

As we reflect on what Jesus said in today's gospel, He was hitting it really hard as He talks about betrayal by one of  the Twelve and He even said that it would be better if that man had never been born.

That sounded harsh and rather shocking, but Jesus was making that final attempt to wake the betrayer out of his intended evil action.

And that should also wake us up from our own sinfulness and to realise we have been complacent about our spiritual state and darkness had fallen upon us.

Let us wake up from our slumber. Let us follow Jesus in His suffering and death. Let us realise that Jesus suffered and died to save us from our sins. 

Let us die to our sins so that Jesus can lift us up to the new life of love that He wants to give us.

Monday, March 29, 2021

Tuesday of Holy Week, 30-03-2021

Isaiah 49:1-6 / John 13:21-33, 36-38  

It is rather amazing as well disturbing to see how cold and calculating Judas was at the Last Supper.

In the gospel passage that we heard (the gospel of John), there was no recorded words of Judas.

He didn't say anything, he acted normal, he did what he was told. Yet, behind and beneath that facade the shadows of betrayal are lurking and slithering around.

Yet for that to be happening in him during the Last Supper was unthinkable to the rest because it was for them the sacred Passover meal which celebrated the marvellous event of freedom from slavery in Egypt and the renewal of God's covenant with His people.

Jesus sensed that betrayal and treachery, and troubled in spirit, He said: I tell you most solemnly, one of you will betray me.

He was even more direct when He said that it was the one to whom He gave the piece of bread that He shall dip in the dish, and thereafter He gave it to Judas.

Judas was the Apostle most in need of Jesus' love that night.  It was the last opportunity for Judas to turn from sin and turn to Jesus. But he rejected Jesus for the final time. 

Instead of softening Judas' heart the gesture seemed to harden it and thereby he gave himself completely over into Satan's power.

As for ourselves, we cannot say that there is no sin in us. Every sin is a betrayal of the love of Jesus for us and to receive Holy Communion with a grave sin is as bad as what happened to Judas after he had taken the piece of bread from Jesus - the devil enters into the heart.

So let us take the Sacrament of Reconciliation seriously and resolve to stay clean of sin and keep united with Jesus in Holy Communion. Let us be true to Jesus, so that we can be true to ourselves and to others.

Sunday, March 28, 2021

Monday of Holy Week, 29-03-2021

Isaiah 42:1-7 / John 12:1-11    

Perfume is meant to be sprayed or applied to those parts of the body where the scent is meant to be enjoyed by us and also by the people around us.

Especially if it is a costly perfume. All the more we would use it sparingly and on special occasions.

Nobody would think of spraying or applying a costly perfume on a part of the body like the feet.

That would seem rather wasteful and would sound ridiculous, unless there is a strange reason for doing so.

In the gospel, Mary brought in a pound of very costly ointment, pure nard, and with it, anointed the feet of Jesus, wiping them with her hair, and the house was full of the scent of the ointment.

What Mary did raised comments about being wasteful with costly ointment as well as probably being an inappropriate act.

But when seen from Mary's perspective, she could only see that the costly ointment was only fit for the feet of Jesus and that she was only worthy to touch the feet of Jesus.

That also reminds us that whatever we offer to God, no matter how costly, valuable or special, is not going to be of any worth if we do not offer it humbly.

Let us humbly and thankfully place our offerings, be it our service, our work, our time, and even our lives at the feet of Jesus. 

There is also no credit to claim for ourselves, as we must remember that all comes as a gift from God.

Saturday, March 27, 2021

Palm Sunday, Year B, 28.03.2021

Isaiah 50:4-7 / Philippians 2:6-11 / Mark 14:1 -15:39

Today the Church begins Holy Week with Palm Sunday or Passion Sunday.

So, what is the correct title? Is it Palm Sunday or Passion Sunday? 

Well, it is both actually. At the beginning of the Mass, there is the blessing of the palm branches.

And then there is the long gospel narrative of the suffering and death of Jesus.

So, what does all these mean as we begin Holy Week and going on to Maundy Thursday, Good Friday and Easter?

With Palm Sunday, we begin the yearly journey, and it is journey not so much towards a destination, but a journey into a sacred time.

We follow Jesus to accomplish His Paschal Mystery, which is His suffering, death and Resurrection, or in simple terms, the saving mission of Jesus.

Jesus wants to save us from our sins and bring us closer to God. 

From the depths of human weakness and sinfulness, Jesus wants to lift us up to God and to live a life of holiness, a life that God has created us to live.

So, let us follow Jesus from the agony of the Cross to the glory of the Resurrection, and with the power of the Cross, may our faith be renewed and strengthened.

May the celebration of the sacred feasts also bring us God’s blessings and protection.

Friday, March 26, 2021

5th Week of Lent, Saturday, 27-03-2021

Ezekiel 37:21-28 / John 11:45-56        

If we are asked whether Singapore is a country or a nation, we may find it rather difficult to answer that question.

We may also not be that clear about the difference between a country and a nation, so we may say that Singapore is both a country and a nation, or a bit of both.

A nation refers to a group of people with some common unifying factors, and since we are an island-state, then we too are a country.

But whether nation or country, the essential factor is the people.

In the 1st reading, God says that He was going to bring back His people from among the nations where they were scattered, and bring them home to their own soil.

More than just to form them into a nation with a country of their own, God wants to make an eternal covenant with His people so that He will be their God and they will be His people.

Jesus came to renew that covenant with His blood so that we will be God's People. 

And just as the Lord God is the sanctifier of Israel and that His sanctuary will be with them forever, Jesus died on the Cross to save us and to make us holy so that as God's Holy People, we will be a sign of God's holiness to the world.

Thursday, March 25, 2021

5th Week of Lent, Friday, 26-03-2021

Jeremiah 20:10-13 / John 10:31-42       

Generally it can be said that charity begets charity and one good deed deserves another.

But if one good deed is not returned with another, then we may need to do some re-thinking.

And if we expect one good deed to be returned with another, then we may need to revise our expectations.

In the 1st reading, the prophet Jeremiah was lamenting that though he had not done anything evil, in fact he was only doing what the Lord God wanted him to do, men were plotting to harm him and inflict evil upon him.

What he was doing was a good deed, but what he got in return was "terror from every side".

It was the similar situation in the gospel when the people wanted to stone Jesus, not so much for doing good works, but for speaking the truth.

The people couldn't comprehend the truth, hence they rather not accept it, and even turned hostile and violent against it.

But whether it is doing good deeds or speaking the truth, let us ask God to guide us to do what He wants of us.

And if we face opposition and resistance, let us trust in the Lord and like what the prophet Jeremiah said: Sing to the Lord, praise the Lord, for He has delivered the soul of the needy from the hands of evil men.

Wednesday, March 24, 2021

Annunciation of the Lord, Thursday, 25-03-2021

Isaiah 7:10-14; 8:10 / Hebrews 10:4-10 / Luke 1:26-38   

Today's feast is commonly called "The Annunciation", though the full title is "The Annunciation of the Lord".

The word "annunciation" is not often used in common language, but it is a word that has a formal meaning.

It is used to announce a set of rules applying to the relationships between states, and so it has a political meaning.

In its Biblical meaning, the Annunciation of the Lord points to God's announcement of His plan of salvation to Mary through the angel Gabriel.

So it is obvious, and it also reminds us, that it is God who made the first step to save us from our sins.

It also reminds us that God went all out to save us by sending His only Son to come into the world and to take on human nature.

As much as God did all He could, He could only wait for our response to His saving love.

Mary responded to God's call to be a part of His plan of salvation.

May we too respond like Mary, so that through us, God's saving love will be announced to the world.


Tuesday, March 23, 2021

5th Week of Lent, Wednesday, 24-03-2021

Daniel 3:14-20, 24-25, 28 / John 8:31-42     

In the gospel of Mark 12:30, Jesus said this: Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.

In short it means to give our love totally to God and to God alone, and to love God physically, mentally and spiritually, in other words, with our whole being.

But it also means that we love God in the physical, mental and spiritual aspects when we freely choose to do so.

In the gospel, when Jesus said that the truth will make us free, His listeners didn't understand what freedom He was talking about.

For them, freedom means that they are not enslaved or bounded physically. They understood freedom only in the literal physical sense.

But Jesus said that when we make His Word our home, we will indeed be His disciples, and we will learn the truth, and the truth will make us free.

When we know that Jesus is the Truth, then we will freely choose to love God and freely choose to accept the trials and difficulties with love.

It is just the three young men in the 1st reading who freely choose to be thrown into the fiery furnace because they love God with all their heart, their soul, their mind and their strength.

May we too make our home in Jesus who will teach us the Truth and teach us how to love God with all our heart, our soul, our mind and our strength.


Monday, March 22, 2021

5th Week of Lent, Tuesday, 23-03-2021

Numbers 21:4-9 / John 8:21-30        

In this fast-moving and busy world, to be patient is truly a virtue. 

But in a place where it is lacking in water and food, to be patient is really a test of endurance and character.

In the 1st reading, the people travelling through the wilderness lost patience and they spoke against God and Moses. 

It was not that there was no food or water, but it was just enough for their sustenance and they were complaining of being sick of the unsatisfying food.

But it was God's turn to lose patience with His people, and He punished them by sending fiery serpents to bite them.

Though God is merciful and compassionate and He forgives us when we sin, let us also not put God to the test.

When we face difficulties in life, instead of complaining and grumbling, let us first be grateful and be thankful for the blessings that we have received from God.

To be aware of God's blessings and to be thankful is indeed a great virtue. 

Because it takes humility to be thankful when the going is difficult.

Sunday, March 21, 2021

5th Week of Lent, Monday, 22-03-2021

Daniel 13:41-62 / John 8:1-11        

We believe that  human life is sacred because God is the Creator of all human beings.

But not everyone has that same belief. The value of life can depend on the intentions and motives.

For some, life is cheap and the loss of lives is just a digit.

For some, life is to be exploited and there is no regard to the dignity of human life.

For some, life can be snuffed out easily as in a killing or an execution, whatever the reason may be.

In both the readings, the lives of two women were at stake because of an ulterior motive and and an evil intention.

In the 1st reading, Susanna was about to be condemned to death, although she was innocent, but the prophet Daniel came to her rescue.

In the gospel, the woman caught in committing adultery was brought before Jesus to make Him pronounce a judgement so that the scribes and the Pharisees can trap Him.

But in the end, both lives were spared, because God's justice and mercy prevailed.

May we also see each person as created in the image of God. 

May we also act justly, love tenderly and walk humbly with those who have done wrong in life, for there will also come a time when we will be in need of justice and mercy.

Saturday, March 20, 2021

5th Sunday of Lent, Year B, 21.03.2021

Jeremiah 31:31-34 / Hebrews 5:7-9 / John 12:20-33

When it comes to the basic needs of life, there is no need to refer to some theory of the hierarchy of needs to have an idea. 

We should know what the basic needs in life are. Essentially, they are food, clothing and shelter. We need food for sustenance, clothing for warmth and modesty, and a shelter that we can go home to. 

And when these needs are met, then what is next? And here it is where it may get a bit fuzzy. Because here is where needs and wants get a bit mixed up. 

When the basic needs in life are met, then what we may desire next is comfort and maybe even luxury. 

We may turn our attention to accumulating wealth so as to fulfil our desire for comfort and luxury. 

Well, the current situation that the world is facing has literally stripped us down to our bare essentials. 

All the wealth and prosperity, all the power and might, all the fame and fortune, all the science and technology, cannot guarantee the thing that we need most, and that is protection, and protection from a virus. 

So, what we need now is protection and safety, and it has to take a virus to make us realize that. 

So, safety and protection have become priorities for us, not just for us but for the world. 

So, we wear face masks, we avoid close contact, we get our vaccinations, we comply with contact tracing requirements, but still there can be no absolute guarantee. 

And that should make us realize that we must turn to God for safety and protection. Certainly God loves us and cares for us and He wants to protect us and keep us safe. 

And God only ask this of us, and that is to be humble and to obey. 

In the gospel, we hear Jesus saying, “Now my soul is troubled. What shall I say: Father, save me from this hour?” 

Jesus was troubled, He was feeling afraid, He may even be in distress. This is a side of Jesus that we don't often see, but we also know how fear gripped Him in His agony in the Garden of Gethsemane, that His sweat became like drops of blood. 

But then Jesus also said, “It was for this reason that I have come to this hour. Father, glorify your name.” 

So did God save Jesus and protected Him from suffering and death? 

The 2nd reading tells us that during His life on earth, Jesus offered up prayer and entreaty, to the One who had the power to save Him out of death, and He submitted so humbly that His prayer was heard. 

Although He was Son, Jesus learnt to obey through suffering, but having been made perfect, He became for all who obey Him the source of eternal salvation. 

So yes, we pray and ask God to protect us and keep us safe. And God is only asking two things from us, and that is to be humble and to be obedient. 

But to be humble and to be obedient goes against our human tendencies to be self-reliant and to think that we know better. 

There is this story of a man who went trekking. He wondered deep into the forest. But then he got lost and he tried to find his way back. 

It was getting dark and he was desperate and so he went on and on even when darkness had fallen. 

As he rushed on desperately in the darkness, he couldn't see what was ahead and he fell off the cliff. 

As he was falling, he tried to clutch at something and he managed to catch hold of a branch. 

As he hung on to the branch, he cried out, “Oh God, help me, help me!” And then he heard a voice saying, “You called me?” And the man said, “Oh Lord, is that you? Please save me!”

And the voice answered, “Yes I will. But you must do what I tell you.” And a man said, “Yes, yes, I will.” 

And the voice said, “Alright then, let go of the branch.” And there was silence. 

Now if we were that man, would we let go of the branch? Would we dare to trust in that voice, or would we trust in the branch and keep holding on to it? 

Well, as the story goes, the next morning, the rescuers saw a strange sight. The man was hanging on to the branch but he was frozen to death. And his feet were just a few inches from the ground. 

Well, just a story to let us know that letting go of our security is really difficult. 

But if we are humble and obedient to God and trust Him enough to let go, then we will fall not into empty darkness, but into the safety of God love. 

Jesus showed that to us through His Cross and Resurrection. In the cross is our safety and protection. May we also grow in humility and obedience.

Friday, March 19, 2021

4th Week of Lent, Saturday, 20-03-2021

Jeremiah 11:18-20 / John 7:40-52

The Bible, as we know, is the Word of God, and in it is the revealed truth of God.

Furthermore, the gospels are called the Good News because it announces the good news of salvation in Jesus Christ.

Yet if an outsider who is attending the Mass of the first time and listens to the Bible passages that we just heard, may end up wondering.

Just what kind of message is the Bible giving? In the 1st reading there was scheming, plotting, being led to the slaughter-house, destruction, as well as vengeance.

Then in the gospel there is argument and confusion and arrogance.

Of course it is not fair to just take today's Bible passages and say that there is nothing uplifting or inspiring about the Bible.

Yet the first line in the 1st reading may give us enough to think about - The Lord revealed it to me; I was warned.

Yes, the Lord reveals to us in the Bible that as much as there is evil and wickedness in the world, yet in the end He will pronounce a just sentence and He will also vindicate the good people who are faithful to Him.

The sinfulness and the wickedness of the world will certainly make us shudder and quiver.

But in this Eucharist, let us receive strength and courage from the Lord and let us take the response for the Responsorial Psalm - Lord God, I take refuge in you.

Thursday, March 18, 2021

St. Joseph, Spouse of the B V Mary, Friday, 19-03-2021

2 Sam 7:4-5, 12-14, 16 / Romans 4:13, 16-18, 22 / Matthew 1:16, 18-21, 24     

There are many illustrious and glorious titles for St. Joseph.

He is the Patron of the Universal Church, Patron of the unborn child, Patron Saint of fathers, Patron Saint of workers and carpenters, Patron Saint of travellers, Patron Saint of migrants and Patron Saint of the dying and of a happy death.

All the above titles have a scriptural basis to them and these titles say a lot about who St. Joseph is and his character and his virtues.

Today's feast celebrates St. Joseph's most eminent title and it is reflected in its status of being a Solemnity.

The title of St. Joseph, Spouse of the Blessed Virgin Mary, truly reflects his role in God's plan of salvation.

Besides being a man of honour and wanting to spare Mary of adverse publicity and even harm, he had decided to divorce her informally.

He had made up his mind to do that, but God's angel told him in a dream of God's plan and told him not to be afraid.

St. Joseph was truly humble and obedient, and in taking Mary to his home, God's plan of salvation began to take concrete shape.

Mary was given a home and protection, and Jesus had a respectable status in life as God's plan unfolded.

It can be said simply that St. Joseph just did what he was told, but that takes a lot of faith and courage, as well as letting go of his personal plans and accepting God's will.

May St. Joseph pray for us that we too will let go of ourselves and let God's will be done in our lives.

Let us remember, like how it was for St. Joseph, God's plan will not take us to where His grace will not accompany us.

Wednesday, March 17, 2021

4th Week of Lent, Thursday, 18-03-2021

Exodus 32:7-14 / John 5:31-47     

The secret of success in life is to be ready when there is an opportunity and to seize it and make the best and the most out of it.

But opportunities do not knock on the door many times a day. It only seems to knock once in a while. But when it does knock, then we must be ready to open it.

In the 1st reading, when the people sinned against God by worshipping a golden calf made by themselves, God wanted to punish them by wiping them off the face of the earth.

God then said that He will make a great nation of Moses.

That was a great opportunity for Moses. After all, he was also worn out by the people's complaints and grumbling.

But instead of seizing that opportunity, Moses pleaded with God to forgive the people and God relented.

Moses proved himself to be greater than that opportunity to be a founder of another nation.

In the gospel, Jesus mentioned about John the Baptist, who also had the opportunity to make a name for himself but he rather testify to the truth.

Whenever an opportunity of advantage presents itself, let us pause and ask ourselves if that would be for self-glory or for God's glory.

We must be humble and be poor in spirit and then we will know that we can't claim anything for ourselves in this life.

The greatest opportunity is to serve God and to do His will and to know that our reward is to be with God in heaven.



Tuesday, March 16, 2021

4th Week of Lent, Wednesday, 17-03-2021

Isaiah 49:8-15 / John 5:17-30     

To be busy and to be in a hurry are two different things, although they tend to get mixed up in life.

We can be busy with a lot of tasks, but we need not be in a hurry to get them done.

On the other hand, if we were to hurry through our tasks, we will not get them done properly. And more haste could mean less speed.

Also, when we hurry through our tasks, we are focused more on the time rather than what is to be done properly.

Not only are we not focused to what is to be done properly, we also forget what are the necessary things that need to be done for the task.

In the 1st reading, the people were saying that the Lord has abandoned them, and that the Lord has forgotten them.

The Lord responded by saying that He will never forget His people, just as a woman does not forget her baby at the breast.

So we are the ones who are so busy with other things and hurry about in life that we forget about God and what He wants of us.

Jesus tells us that His aim is not to do His own will but the will of the Father.

Let us focus on what God wants of us and what His will is for us. 

Then we won't be busy or hurry with the unnecessary.
 

Monday, March 15, 2021

4th Week of Lent, Tuesday, 16-03-2021

Ezekiel 47:1-9, 12 / John 5:1-3, 5-16      

Water is a common element and we take it for granted when there is an abundance of it.

When water is scarce, then it is certainly precious and cannot be wasted.

Whichever the case might be, water is vital for life and can have profound spiritual meanings for us.

Water is used for drinking as well as for cleaning and washing.

Water is also used in Baptism and hence it has a spiritual meaning for us in our relationship with God.

In the 1st reading, the abundance of water flowing from under the Temple threshold brings about life and blessings.

In the gospel, the stirring of the waters in the Sheep Pool in Jerusalem brings about physical healing.

In the Church, there is Holy Water. It reminds us of a few spiritual purposes.

Holy Water reminds us of our Baptism in Christ, who by His Death and Resurrection has saved us.

It also reminds us of God's abundant blessings on us so that we can live our lives in Christ and live it to the full.

It is also a means of God's protection and healing when we use it with faith and with prayer.

Let us use Holy Water more frequently so that we can be drawn closer to God and be blessed by Him and in turn be a blessing for others.

Sunday, March 14, 2021

4th Week of Lent, Monday, 15-03-2021

Isaiah 65:17-21 / John 4:43-54       

In almost every page of the Bible, we read about God's love for His people.

And that love is also reflected in the many stories of parent's love for their children.

In the gospel, we hear of one such story, where a father's son was critically ill to the point of death.

The father approached Jesus and requested Him to come and cure his son.

But the response of Jesus was rather strange as He said to the father, "So you will not believe unless you see signs and portents!"

The gospel of John has this theme of going beyond the signs to having faith, and so Jesus was asking the father if he had faith.

Jesus gave His word that the father's son will recover and the father had to believe that, even without Jesus going down to cure his son.

In our prayers, we often tell God how we want our prayers to be answered. 

But we must believe that God has heard our prayers and will answer them in His own way.

It takes faith to believe that God will answer our prayer. But we have to let God do it His way.

Saturday, March 13, 2021

4th Sunday of Lent, Year B, 14.03.2021

2 Chr 36:14-16, 19-23 / Ephesians 2:4-10 / John 3:14-21

It is not too far-fetched to say that there are many mysteries in life, and some of these mysteries are really baffling and remained as unsolved mysteries. 

So there are stories of amazing coincidences, strange encounters and many other stories that either make us wonder or make us puzzled. 

While some stories can be really amusing, there are also other stories that can be rather creepy and disturbing. 

However mysterious a story may be, the fact is that while we know some of the details, the rest of it have unanswered questions. 

Even in the Bible, there are many mysteries that can be classified as “unsolved cases”. 

We may have heard about Noah's Ark in the Bible. It must have been a rather big ship to be able to hold all those animals. 

So where did the ark land after the flood? Were there any remains of the ark that are still around? Probably there are no more remains, but there are some people who are still looking for the remains of that Noah's Ark. 

From Noah's Ark we go to the Ark of the Covenant that was carried by the Israelites for 40 years in the desert. 

In that Ark were the two tablets, the 10 Commandments, that Moses brought down from Mt. Sinai. It was a revered object as it was a sign of God's presence among His people in their journey through the desert. 

The question is, where is it now? Was it captured by the enemies and destroyed? Or was it hidden from the enemies and the information of its whereabouts is lost? 

Many stories surround its whereabouts and even movies were made about it. But whether it still exist, no one really knows. 

Today's Gospel presents yet another mystery. And that is the bronze serpent that Moses put on a standard. 

The story was that the people complained against God, and to punish them, God sent fiery serpents to bite them and many died from the serpents’ bites. 

The people repented, and God told Moses to make a bronze serpent and put it on a standard, and anyone who was bitten by a fiery serpent just had to look at it, at that bronze serpent, and he would be cured. 

Whether that bronze serpent still exists or not, is not so much of the question, as to why is it such a strange thing that God ask Moses to do. 

The question is that, why make an object or something that caused pain and death, and then that very object becomes the source of remedy. 

It is certainly one of those mysterious ways of God that we are still trying to comprehend. 

But that mystery maybe clearer when Jesus said: The Son of Man must be lifted up, as Moses lifted up the serpent in the desert, so that everyone who believes may have eternal life in him. 

When Jesus was nailed and lifted up on the cross, everybody thought that it was a tragic end. But with His Resurrection, the Cross became a sign of life and salvation. 

When Moses lifted up that bronze serpent, and when the people looked at it, they were reminded of their sins and punishment. 

It was only with repentance that they were cured. It was not the bronze serpent that cured them. Rather it was their repentance and God's mercy that cured them. 

When we look at the Cross, we are reminded that Jesus died to save us from our sins. 

Although it is said that our sins nailed Jesus to the Cross, but it was God's love that lifted Jesus high on the Cross. 

It was with Jesus on the Cross that God is proclaiming this: I love you. 

As the 2nd reading puts it: God loved us with so much love that He was generous with His mercy. When we were dead through our sins, He brought us to life with Christ, and raised us up with Him and gave us a place with Him in heaven. 

So the mystery of the Cross is this: it is a stumbling block, and foolishness for those who do not accept the cross. 

But for those who accept the Cross, it is the powerful love of God, a remedy for our sins, and a sign of salvation. 

If we want to be saved, let us carry our cross. If we want to love God and our neighbour, let us carry our cross. If we want to understand the mystery of life, let us carry our cross and follow Jesus.

Friday, March 12, 2021

3rd Week of Lent, Saturday, 13-03-2021

Hosea 5:15 - 6:6 / Luke 18:9-14     

It is said that humility is the mother of all virtues. 

With that being said, then obviously pride is the cause of all sin.

With humility, all the virtues like purity, charity, obedience and kindness will follow along.

But with pride, then there will be selfishness, greed, impurity, lust; in a word, the seven capital sins.

The gospel parable reminds us that while the expressions of faith are commendable, faith is still a gift from God.

Without faith, then whatever works that we think are good may only be for our self-glory, as in the case of the Pharisee.

Yes, we must thank God for the gift of faith that enables us to do good works for His glory.

But we must also be humble to admit that we are sinners in need of God's mercy and forgiveness.

Then we will humbly and quietly go about doing the good that we are called to do.

Thursday, March 11, 2021

3rd Week of Lent, Friday, 12-03-2021

Hosea 14:2-10 / Mark 12:28-34      

From the pictures that we have seen of a desert, we may know what kind of place it is like.

If we have been to a desert, then we will know what it is really like.

The desert is a harsh place, and with lack of water, life is really stretched to its ends. There is hardly any vegetation.

But the amazing thing is that whenever there is a sudden rainfall, plants will immediately spring up and flowers will even bloom.

It is a beautiful sight for as long as it last, until the heat comes back and dries up everything again.

The images given in the 1st reading are of beautiful plants and flowers when the Lord heals the disloyalty of His people.

The Lord will fall like dew on His people, and they will bloom like the lily, the poplar, the olive and many other beautiful vegetation.

That also reminds us that when we sin, we dry up and become harsh like the desert.

But God's forgiveness is like streams of cool water that will make us bloom and become beautiful.

And we will also bear fruits of love for God and for others. So let us repent and turn away from sin.

Wednesday, March 10, 2021

3rd Week of Lent, Thursday, 11-03-2021

Jeremiah 7:23-28 / Luke 11:14-23      

In the process of communication, one of the most challenging aspects is that of listening.

Certainly it is much easier to talk than to listen.

Even if we do try to listen, we are already formulating our replies and responses even as we listen.

As it is, the biggest communication problem is that we do not listen to understand; we listen to reply.

In the 1st reading, God, through the prophet Jeremiah, pointed out to the people that they did not listen to His voice, they did not pay attention to His Word, they followed rather the dictates of their evil hearts.

And because they did not listen to God, they have grown stubborn and behaved worse than their ancestors, and neither do they take correction.

God has given us two ears and one mouth. If we love God, then our duty is to listen to Him.

Let us remember that nothing we say is going to teach us anything new. We are only saying what we already know.

If we want to learn, then we will have to do it by listening to God's Word and also to others.

In this way, we will be with Jesus and with Him we will gather those who want to listen to Him.

Tuesday, March 9, 2021

3rd Week of Lent, Wednesday, 10-03-2021

Deuteronomy 4:1, 5-9 / Matthew 5:17-19      

Nowadays, if we need to go to a particular place or need to know what the place looks like, there electronic maps to give directions to our destinations and there can even be a virtual image of what the place looks like.

But without electronic maps then we will have to rely on directional signs and road directories and maps to get to our destination.

We are certainly blessed to have God's laws and commandments and also the Church precepts to guide us along our spiritual life especially in the areas of morality and faith.

But as it is often said, it is not just the letter of the law, but the spirit of the law that we need to go by so that we can see the meaning of these laws and commandments and precepts.

We need to ask God for wisdom and understanding to be guided by the laws and commandments and precepts so that as the 1st reading puts it, we will be able to demonstrate to others the wisdom and the justice of our God.

But as Moses urged the people to take care and be on their guard, so too must we, in that we must not be complacent and be arrogant.

We must complete God's laws and commandments and the precepts with love and truth. That must be the basis of all laws and commandments and precepts. 

With love and truth, we will complete what God is asking of us and we must also teach others to do likewise.

3rd Week of Lent, Tuesday, 09-03-2021

Daniel 3:25, 34-43 / Matthew 18:21-35        

There are a number things that we forget quite easily, like our appointments when we don't note them down, or a person's name, or walking into a room and forgetting what was the purpose.

Yes, we struggle with forgetfulness, yet there are some things that we won't forget.

We won't forget the person who owe us money, or the person who hurt us or broke a promise with us.

We may have forgiven them, but is it possible to forget the pain and the hurt that we suffered?

It is often said "forgive and forget" or "to forgive is to forget". 

Of course if we can't forget, then it may mean that we didn't really forgive that person, and the pain and hurt may still be lingering in our hearts.

But on the other hand, if we keep remembering, then it would be better to remember how we tried to move on and the grace of God was healing us and lifting us up so that we can even think about forgiveness.

And if we must remember, then let us call out like the response in the Responsorial Psalm: Remember your mercy, Lord!

Yes, we must remember that God in His mercy has forgiven us our sins, and we are always in need of His mercy.

As we ask God to remember His mercy, let us also not forget to be merciful to others and to forgive them too.

Sunday, March 7, 2021

3rd Week of Lent, Monday, 08-03-2021

2 Kings 5:1-15 / Luke 4:24-30     

There is one emotion that we always struggle with, and that is anger.

When anger is expressed in words or actions, nothing good will come out of it, and it will burn and destroy relationships.

Even when the anger is not expressed, we are not going to be that open to the other person or to any discussion.

In both the readings of today, there is the common expression of anger, and it was an explosive anger.

The army commander, Naaman was enraged when he was told to go and bathe seven times in the river Jordan.

But his servants approached him and reasoned out with him that it was a rather simple thing that the prophet Elisha told him to do. Naaman eventually did what he was told.

On the other hand, the people of the hometown of Jesus were enraged about what Jesus said and they even wanted to throw Him down the cliff.

Whenever we feel the anger coming up and burning within us, let us immediately call on the name of Jesus.

With Jesus, we will be able to slip through the burning grip of our anger, and like Naaman we will know the joy of being at peace with ourselves and with others.

Saturday, March 6, 2021

3rd Sunday of Lent, Year B, 07.03.2021

Exodus 20:1-17 / 1 Cor 1:22-25 / John 2:13-25

One of the most fascinating objects in this world is art. For some of us, or maybe most of us, art is just a piece of drawing or painting. 

Some art pieces are beautiful, some are ordinary-looking, some are abstract, and some are just mysterious. 

What is so fascinating about art pieces is the price of some of the paintings. Art pieces in the museums are termed as “priceless” as those art pieces are deemed as a national treasures or heritage. They are for exhibition only. 

Art pieces in the art galleries are for sale and the price ranges from a few hundred dollars to a few million dollars. 

What is fascinating, and intriguing, is that why would people pay a huge sum of money for a piece of painting by some renowned artist?

When we look at paintings like the “Mona Lisa” by Leonardo da Vinci, or “Sunflowers” by Vincent van Gogh, or paintings by Rembrandt and Picasso, we may wonder why the paintings are either priceless or so pricey. 

But let us listen to what some people say about art. 

“The aim of art is not to represent the outward appearance of things, but their inward significance.” (Aristotle) 

“Art is not what you see but what you make others see.” (Edgar Degas)

So, art speaks where words are unable to explain. In other words, art is like a sign. It points to something else much deeper. 

Those who understand the art or the painting and what it is pointing to, or its significance and deeper meaning, will be willing to pay the price for it. 

In the gospel is the account of the occasion when Jesus cleansed the temple. It was an act that certainly angered those who are doing business there and hence they asked Jesus, “What sign can you show us to justify what you have done?”

The reply of Jesus was astonishing, and in intriguing, when He said, “Destroy this sanctuary and in three days I will raise it up.” 

Of course, at that moment, no one really understood what Jesus meant, until much later after His Resurrection. 

It is like looking at a priceless painting and wondering why it is so valuable. But those who have the insight will be able to understand and see the significance and meaning. 

There is this story of a wealthy man and his son who loved to collect rare works of art. They had everything in their collection from Picasso to Raphael. They would often sit together and admire the great works. 

Then the son was called up to go to war. He was very courageous and died in battle while rescuing another soldier. The father was notified and he grieved deeply for his only son. 

Sometime later, that was a knock at the door. A young man stood at the door with a large package in his hands. He said, “Sir, you don't know me, but I am the soldier for whom your son gave his life. He saved many lives that day and he was carrying me to safety when a bullet struck him in the heart and he died instantly. He often talked about you and your love for art.”

The young man held out his package. “I know this isn't much. I'm not really a great artist but I think your son would have wanted you to have this.” 

The father opened the package. It was a portrait of his son, painted by that young man. He stared in awe at the way the soldier had captured the personality of his son in the painting especially the son’s eyes. The father was so drawn to the eyes of his son in the painting. 

He thanked the young man and offered to pay him for the picture. “Oh no sir, I could never repay what your son did for me. It is a gift for you.” 

The father hung the portrait in the living room. Every time visitors came to his home, he took them to see the portrait of his son before he showed them the other works of art. 

Sometime later the father died. There was to be a great auction of his collection of paintings. Many influential people gathered, excited over seeing the great paintings and having an opportunity to purchase one for their collection. 

On the platform was the painting of the son. The auctioneer pounded his gavel. “We will start the bidding with this picture of the son. Who will bid for this picture?” 

There was silence. A voice from the crowd shouted, “We want to see the famous paintings. Skip this one!”

But the auctioneer persisted. “Will someone bid for this painting? $100, $200?” Another voice shouted angrily, “We didn't come to see this painting. We came to see the valuable paintings.” 

But still the auctioneer continued, “The painting of the son, the painting of the son, who will take the painting of the son? 

Finally, a voice came from the very back of the room. It was the long-time gardener of the man and his son. “I will give $10 for the painting.” Being a poor man, it was all he could afford.

The crowd shouted, “Give it to him for $10!” The crowd was becoming angry. They didn't want the picture of the son. They wanted to see the more valuable paintings. 

The auctioneer pounded the gavel. “Going once, going twice, sold for $10 to that gardener.” The crowd shouted, “Now let's get on with the collection.” 

The auctioneer laid down his gavel. “I'm sorry, but the auction is over.” “What about the paintings?” the crowd asked. 

“I'm sorry. When I was called to conduct this auction I was told of a secret stipulation in the will. I was not allowed to reveal that stipulation until this time. Only the painting of the son would be auctioned. Whoever bought that painting would inherit the entire estate, including the paintings. The man who took the painting of the son gets everything.”

This story reminds us that God sent His only Son to save us by dying on the Cross.

The Cross is certainly not a piece of art or an ornament. 

It is a sign of God’s saving love for us in the person of Jesus.

When we truly embrace the Cross, then we will experience the power and the wisdom of God.

If we truly believe in the Son of God, we will take up our cross and follow Him from the agony of life to the glory of the Resurrection.

Friday, March 5, 2021

2nd Week of Lent, Saturday, 06-03-2021

Micah 7:14-15, 18-20 / Luke 15:1-3, 11-32   

It is not too presumptuous to say that every family has a black sheep.

It is not necessarily one of the children. It can be anyone in the family.

And it is not just limited to the family. There are black sheep in the parish community, in the company, in society and in the country.

We can call the second son in today's gospel parable a "black sheep". After all, for what he had done to his father, he certainly deserved that infamous title.

Yet how the father in the gospel parable treated the second son is certainly a far cry from how we would treat the "black sheep" in our family, company and society .

Yet, are we not also going to admit that we are "black sheep" in the eyes of God?

And how will God treat us? The prophet Micah puts it beautifully in the 1st reading.

With a shepherd's crook O Lord, You lead your people to pasture, taking fault away, pardoning crime, not cherishing anger but delighting in showing mercy.

The season of Lent is a time to come to our senses and to admit our sinfulness and seek reconciliation with God.

And God, like the father in the gospel parable, will say: This son of mine was dead and has come back to life; he was lost and is found.

Thursday, March 4, 2021

2nd Week of Lent, Friday, 05-03-2021

Genesis 37:3-4, 12-13, 17-28 / Matthew 21:33-43, 45-46    

Everyday we experience a spectrum of mixed emotions.

Generally there are positive and negative emotions, and whether those emotions are expressed or not.

When emotions are expressed in words and actions, then it can be said that positive emotions bring out positive reactions, whereas, negative emotions bring about negative reactions.

In the 1st reading, the emotions of Joseph's brothers were obvious. They were jealous that their father loved Joseph more than the rest of the brothers.

They came to hate him so much that they could not say a civil word to him.

That hate turned into an intention to kill Joseph but Reuben managed to save Joseph from being killed.

But it was not so in the gospel parable where the landowner's son was killed by the tenants.

The two readings tell us to always be aware of our emotions and what thoughts and actions are our emotions leading us to.

Let us put our emotions into the Sacred Heart of Jesus and ask Him to make our hearts like His. Then we will think and act as He wants us to.



Wednesday, March 3, 2021

2nd Week of Lent, Thursday, 04-03-2021

Jeremiah 17:5-10 / Luke 16:19-31       

Display monitors and laptop screens are certainly very necessary when we are doing work on the computer.

These monitors and screens tell us whether the computer is doing what we want it to do.

In other words, through the monitor or screen, we are "communicating" with the computer.

Human beings don't have a monitor or screen to tell others what they are thinking and what their intentions are.

So others won't really know what is going on within us.

But we all have a heart, and only we ourselves know our true motives and intentions and what is going on in our hearts.

But we are not the only one who have access to our hearts.

The 1st reading tells us that the Lord God searches the heart and probe the loins, and He gives each man what his conduct and actions deserve.

We have to admit that not all our motives and intentions are pure and good, and may even be devious and perverse.

Let us surrender our hearts to the Lord through prayer, penance and alms giving, so that He can cleanse and purify our hearts and that we will do what is good and true and loving before His eyes

Tuesday, March 2, 2021

2nd Week of Lent, Wednesday, 03-03-2021

Jeremiah 18:18-20 / Matthew 20:17-28       

The Golden Rule is the principle of treating others as you want to be treated, that is found in most religions and cultures.

In the positive form, it is "Treat others as you would like others to treat you". In its negative or prohibitive form, it is  "Do not treat others in ways that you would not like to be treated".

That Golden Rule makes logical sense, but it meets a contradiction when evil is returned for good.

We see this in the reality of life when good and innocent people suffer oppression and injustice from bad and evil people.

We see this in the 1st reading when the enemies of the prophet Jeremiah conspired against him despite the fact that he was just speaking the Word of God for their good.

Jeremiah cried out to the Lord and he also asked why evil is returned for good.

In the gospel, Jesus told His disciples that He would be handed over to the chief priests and scribes and that He will be handed over to be mocked, scourged and crucified.

But they didn't seem to understand that and instead they were thinking about what they can gain and how to rise to prestige and status.

Jesus then gave them a lesson on service and humility.

If we wish to serve as Jesus did, then we just have to keep focused and follow Him despite the bad and evil that we face in this world.

Let us be humble and keep doing good and to leave the bad and evil in the hands of God.

Monday, March 1, 2021

2nd Week of Lent, Tuesday, 02-03-2021

Isaiah 1:10, 16-20 / Matthew 23:1-12       

We may think that it is easier to give orders than to carry out orders.

Carry out the orders of our superiors is certainly not that easy especially when it is not to our liking or when we think it is not favourable to us.

Nonetheless, our duty is just to carry out those orders according to the given instructions and we won't be held responsible for the outcome.

On the other hand, when we have to give orders and instructions, we will be held responsible and accountable for the consequences.

But when it is God who is the one giving the orders and instructions, we can be assured that He knows what He is doing.

Furthermore, when God gives commandments and expects us to follow them, it is not for His benefit but for our good.

God says this in the 1st reading: If you are willing to obey, you shall eat the good things of the earth.
But if you persist in rebellion, the sword shall eat you instead.

Let us be obedient to the commandments of God, not just because it is for our good, but more because we believe that God loves us and only wants the best for us.

And let us be willing to obey, not because we fear punishment, but because we want to love God.