5th Week, Ordinary Time, Monday, 09-02-2026

1 Kings 8:1-7, 9-13 / Mark 6:53-56   

In this world, what is visible is what we often call the visible reality.

But there is also what is invisible to the naked eye.

But with visual aids like microscopes and other devices, these so-called invisible objects can then be seen.

And then there is the other world, the spiritual world, which is often invisible because it does not have form and matter.

There are times when the spiritual world would manifest itself and then we can see it, although it is not a permanent feature.

In the 1st reading, king Solomon and all Israel offered a great sacrifice to the Lord God in the Temple.

The priests brought in the ark of the covenant which contains the two tablets of the Law.

The Lord God accepted the sacrifice and manifested His presence as a cloud and that the Temple is His dwelling place.

In the gospel, Jesus and His disciples came to land at Gennesaret.

No sooner had they stepped out of the boat than people recognized Jesus and brought to Him the sick and those who suffered from illness.

Even touching His cloak brought about a cure from the sickness.

Although we may not be able to see the spiritual realities, let us have faith in the divine presence.

And Jesus will affirm our faith by answering our prayers and granting our needs.

5th Ordinary Sunday, Year A, 08.01.2026

Isaiah 58:7-10 / 1 Cor 2:1-5 / Matthew 5:13-16  

When it comes to preferences, we are certainly inclined to go for what is real. 

Because when we say that something is real, some thoughts will immediately come to mind. 

When we say that something is real, it means that it is authentic, it is genuine. 

So, more than just saying that it is real Chinese food, we may say that it is authentic Cantonese cuisine, or authentic Hakka cuisine, or authentic Teochew cuisine. 

When we say that something is real, it is not just a slogan, like a brand of soft drink is called “the real thing”. 

To be real is also to be truthful, to be honest, and to be sincere. 

But as much as we are inclined to go for what is real, we often settle for less. 

In that less can be anything from the substitute to the artificial. 

The attraction here is that the substitute, or the artificial, can seem to be better than the real, or the genuine or the authentic. 

So, the substitute like the artificial sweetener can give the benefits of a sweet taste without all those health concerns. 

But the word artificial has taken on a more extensive role in the development of consumer and industrial electronics. 

Because artificial intelligence is inserted into home appliances like the vacuum cleaner, washing machine, cooker, air con and almost everything we can think of. 

In the area of industrial electronics and manufacturing, artificial intelligence is not just found in robotics, but it has also given rise to humanoids. 

So, all those robots in the movies of the past like Star Wars and Terminator are becoming a reality. 

But it is a reality that is showing concerns about the future of humanity and about humanness. 

In the gospel, Jesus calls us to be the salt of the earth and the light of the world. 

Salt and light are realities as well as everyday examples that we can immediately relate with. 

Salt gives taste to the food. The uniqueness of salt is that we can’t see it but we can taste it. 

And of course, too much salt will also ruin the taste of the food. 

So, when Jesus calls us to be the salt of the earth, we are also reminded our presence should be pleasant and peaceful for others. 

Similarly, light scatters the darkness, and gives out a warm and welcoming glow. 

But when the light is too bright, it will cause a blinding effect on others. 

So, when Jesus calls us the light of the world, we will remember that instead of complaining about the darkness, let us be the light that shines brightly and warmly to bring about sight and comfort. 

But there are also such things as artificial salt and artificial light. 

Artificial salt, like that of the artificial sugar, gives taste without those health concerns. 

Artificial light, like torchlights, can be very useful in dark and hidden corners that are devoid of natural light. 

But, Jesus calls us to be like the real salt and the real light. 

To be like real salt, let us first taste our own words. 

As it is said, may our words always be sweet, in case we ever have to eat them. 

But more than just sweet and tasteful words, let us also remember that others can also taste the real meaning of our words. 

So, we have to be honest and sincere in our words, words that will encourage and affirm others. 

And of course, if we have nothing good to say then let us be silent, so as not to be distasteful with our words. 

To be the light, we need to remember that we are not the source of the light. 

We are called to reflect the true light which is Jesus Christ. 

Jesus shines His light on us, so that we will reflect His light to others. 

Just as the light does not argue or fight with the darkness, may we also not get distracted or disturbed by the wickedness and the evil that we see around us. 

Like the moon that reflects the light, let us just keep shining in the dark. 

And when we speak, may we give others a sweet taste on the Good News of salvation, so that they too would want to give a good taste and a warm and comforting light to the world.

4th Week, Ordinary Time, Saturday, 07-02-2026

1 Kings 3:4-13 / Mark 6:30-34  

When we think about what are our basic needs, then it will surely come down to food, clothing and shelter.

That is essentially what we need to go on day to day.

When these needs are available and secured, we will begin to look at other needs.

Depending on what is our state of life and our direction in life, we will then determine our needs.

It may be emotional needs, like look for a life-partner and starting a family.

It may be intellectual needs, like going for further studies to achieve our ambition.

In the 1st reading, the Lord God asked Solomon what he wanted in life.

Solomon chose to ask for wisdom so that he will be able to govern God’s people.

God granted Solomon his request and other blessings besides.

In the gospel, Jesus and His disciples wanted to go off to a lonely place to rest and to be by themselves.

But the people kept following them, and when Jesus stepped ashore, He took pity on them because they were like sheep without a shepherd.

Although the people did not say what they wanted from Jesus, they are already saying something by following Jesus.

More than anything else, they wanted to hear the Word of life and the Word of love from Jesus.

The people showed us what it is that we really need, and that is life and love.

And they also showed us that Jesus can give us these two gifts.

Let us follow the people by listening to Jesus, and then we will have life and love.

4th Week, Ordinary Time, Friday, 06-02-2026

Ecclesiasticus 47:2-11 / Mark 6:14-29   

Most of us may think that we are just ordinary people living ordinary lives.

Some of us may even think that our lives are so ordinary and simple that we won’t leave any impression in this world.

On the other hand, public figures like leaders, may wonder about what kind of legacy they will leave behind.

But it is not about what impressions they want to leave behind after they have passed on.

Rather, it is what people will think of them and how they will be remembered in the minds of people.

The 1 reading recalls the life of David, the great king of Israel.

David was remembered by how he defeated Goliath and won glory for God and for Israel.

Although David had sinned, he was repentant and God took away his sin.

On the other hand, king Herod was remembered as the man who gave in to the request of a dancing girl and ordered the execution of John the Baptist.

That also makes us think about not just what we leave behind after we have passed on.

We also need to think about what we leave in the minds and hearts of others.

May we leave in others experiences of God’s love and how we shared God’s love with them.

4th Week, Ordinary Time, Thursday, 05-02-2026

1 Kings 11:4-13 / Mark 7:24-30    

The book of Wisdom has this to say about life:

Length of days is not what makes age honourable, nor number of years the true measure of life (Wisdom 4:8-9)

The book of Wisdom goes on to say that understanding the truths of life and living an untarnished life, that is what makes a life well lived.

Putting it simply, a life well lived is a life that seeks to please God, and God will bless that person with His love.

In the 1st reading, as David comes to the close of his life, he wants to impart to his son Solomon the truths of life.

As much as David ruled over Israel for a length of time, he is considered as the greatest king who brought Israel to its glorious state.

But he also showed that as a king, he wanted to live a life that is pleasing to God, and God blessed David such that the Saviour would come from his line.

In the gospel, Jesus summoned His disciples and sent them off to preach the Good News of salvation.

They were to bring nothing with them except a staff to show the authority that was given to them.

They went off to preach repentance, cast out many devils and anointed may sick people with oil and cured them.

In short, the Good News brought people the truths of life and forgiveness and healing.

May we too live our lives according to the Good News and live a life pleasing to God and to be blessed by Him.

4th Week, Ordinary Time, Wednesday, 04-02-2026

2 Samuel 24:2, 9-17 / Mark 6:1-6    

If we had listened and reflected on the 1st reading, we might have asked this question : what is the problem with doing a census of the population?

That is a logical thing to do so as to know the size of the population and especially the size of the army.

Yet it was David himself who called for the census; it was a form of pride.

Already in his time, Israel was the most powerful nation in the region.

In counting the people, and especially the army, David wanted to show-off his might to other nations.

But he forgot he was counting God's people, and God's people is not about numbers but rather their faith and trust in Him.

In a way, we could also see in the gospel how the people of Jesus home town "counted" Jesus and He fell short of their opinions, and hence they did not accept His wisdom and abilities.

So, when it comes to counting, let us count our blessings, but let us also give thanks and praise the Lord at all times.

With grateful and thankful hearts, we will not be thinking about what we have done for the Lord but rather what the Lord has done for us.

4th Week, Ordinary Time, Tuesday, 03-02-2026 (Memorial of St. Blaise)

2 Samuel 18:9-10, 14, 24-25, 30 - 19:3 / Mark 5:21-43  

About St. Blaise (memoria of the saint of the day)

He was bishop of Sebastea in Armenia in the early 4th century.

He was born of rich and noble parents, received a Christian education and made a bishop while still quite young.

When persecution arose, he was given a divine direction to withdraw to a cave in the mountains which was frequented only by wild animals.

But these wild animals did him no harm and when they were sick or wounded, they would come to him for his blessing and he healed them.

Meanwhile, hunters who had been sent to capture animals for the amphitheater, found him surrounded by these animals.

Although greatly amazed, they seized him and took him back to the authorities.

On their way, they met a poor woman whose pig had been carried off by a wolf.

At the command of St. Blaise, the wolf restored the pig unhurt.

On another occasion a woman brought to him a little boy who was at the point of death owing to a fishbone stuck in his throat, and the saint healed him with a prayer and the sign of the cross over his throat.

On account of this and other similar cures, the intercession of St. Blaise has been invoked for all kinds of throat trouble.

St. Blaise was scourged and thrown into prison and deprived of food. But the woman whose pig had been restored secretly brought him provisions and little wicks to light up his dark dungeon.

St. Blaise was further tortured with iron combs tearing away his flesh and finally he was beheaded.

Although the intercession of St Blaise is invoked in the blessing of throats, the message and relevance of the prayer is in the expression of our faith in God our Saviour and Healer.

Through the intercession of St. Blaise and the saints, we turn to God and ask for His blessings of health in mind and body so that we can be of service to others especially those who are ill and need our care.

So we ask for God's blessings not just for ourselves but also for those in need of healing so that they too will experience the healing love of God

Prayer of blessing of throats :

"Through the intercession of Saint Blaise, bishop and martyr, may God deliver you from every disease of the throat, and from every other disease. In the name of the Father and of the Son, + and of the Holy Spirit.

R. Amen."