11th Week, Ordinary Time, Thursday, 18-06-2026

Ecclesiasticus 48:1-15 / Matthew 6:7-15  

What often disturbs our peace of mind are resentment and bitterness.

When our minds are disturbed, so too will be our hearts.

And the resentment and bitterness are often about other people.

Those people annoy us, irritate us, upset us, and so we react against them.

We may not express our resentment and bitterness openly against them.

But in our minds and our hearts, the fire of resentment and bitterness rages against them.

And that fire also burns up our energy and our love.

Even in prayer, we may not find the peace that we long for.

In the gospel, after Jesus taught His disciples about the prayer of the Our Father, He also added the teaching about forgiveness.

If we don’t forgive, then we can’t expect to be forgiven either.

If we don’t forgive, the resentment and bitterness in us grow deeper and destroys us.

Let us turn to Jesus in prayer, asking for forgiveness and healing for ourselves, as well as forgiveness and healing for others.

11th Week, Ordinary Time, Wednesday, 17-06-2026

2 Kings 2:1, 6-14 / Matthew 6:1-6, 16-18   

Generally speaking, extroverts are comfortable with people around them.

They may even like it when attention is drawn to them.

On the other hand, introverts may tend to avoid crowds and prefer a quieter company, or just a companion.

But an extrovert may not be all out to gain attention.

And an introvert may yearn for attention in some other ways.

But whether we think of ourselves as an extrovert or introvert, there is an aspect in our lives that we need to be aware of.

And that is this – what will we do when there are people watching us.

And what will we do when we think that no one is watching us.

Whether there are people watching us or not, we also need to know this.

And that is, God is looking at us.

God is looking at us not to catch us for doing something wrong.

God is looking at us because He loves us, and He wants us to look at Him in return.

When we look at God, then we will know what He wants of us, and we will also do what is pleasing to Him.

When we look at God with love, then He will also bless us with His love.

11th Week, Ordinary Time, Tuesday, 16-06-2026

1 Kings 21:17-29 / Matthew 5:43-48

There are many times when we wonder if horrible and wicked deeds can ever be forgiven.

Because to forgive the offender already requires so much of the letting go of the revenge.

Furthermore, if the offender is not remorseful or repentant of his evil and wicked deeds, then does he even need to be forgiven?

For all the evil and wicked deeds that king Ahab and his wife Jezebel committed, it would be very difficult to forgive them.

It would have to be an eye for an eye, and a tooth for a tooth.

But just because king Ahab showed some repentance, God was ready to forgive him.

God’s mercy and forgiveness is as difficult to understand as to why some people commit evil and wicked deeds.

But God’s mercy and forgiveness will be necessary to overcome evil and wickedness.

The teaching of Jesus about loving our enemies and praying for those who persecute us is also difficult to understand.

But when we start practising it, then we will know the power of God’s mercy and forgiveness over evil and wickedness.

11th Week, Ordinary Time, Monday, 15-06-2026

1 Kings 21:1-16 / Matthew 5:38-42

Fire is a good servant, but a bad master.

Power is also a good servant, but also a bad master.

And when power becomes the master and uses fire as its servant, the result will be disastrous. 

In the first reading, king Ahab sulked and was gloomy when Naboth refused to give him the vineyard to be a vegetable garden.

Then his wife Jezebel came along and came to know about the matter.

She came up with a plot and then had Naboth put to death.

It was like power and fire becoming masters and causing death and disaster.

Yet the death of the innocent Naboth meant nothing at all to king Ahab, Jezebel and the elders and nobles of the town.

If we can take the law into our own hands, then we will see justice done to those evil people.

But again, let us remember that justice and vengeance belong to the Lord.

As Jesus said in the gospel “offer the wicked man no resistance”.

Let us not become that kind of power and fire that will burn and destroy and even create a bigger fire and destruction.

The way of the Lord is peace and gentleness.

That is the greatest power. 

May we understand that so that we will be able to forgive those who have done wrong to us.

11th Ordinary Sunday, Year A, 14.06.2026

Exodus 19:2-6 / Romans 5:6-11 / Matthew 9:36 – 10:8  

Whenever we communicate with others, we compose statements in our minds.

And when we know what we want to say, then we speak. 

So, the process is the mind thinks and then the mouth speaks. 

It is certainly not the other way around. 

And it cannot be. 

But if the mouth says something that is illogical, irrational, or irresponsible, it only expresses the state of the mind. 

So generally, when we speak, we make statements that either convey facts, or information, or opinions. 

We make statements that are an assertion, or a claim, or to give an account. 

In the context of religion, we also make statements of faith. 

In the Mass, we make these statements of faith: “I confess”, “I believe”, “I am not worthy”, “my soul shall be healed”. 

And outside of Mass, we also make other statements of faith. 

The more common ones are, “God is love”, “God will forgive”, “God will help us”, “God will provide”. 

In the Gospel, Jesus said this to His disciples, “The harvest is rich, but the labourers are few.” 

Jesus tells His disciples of the reality, and that is, there is a labour shortage in the harvest of the Lord. 

This is often quoted in vocation promotion, where the emphasis is on the need for more priests to serve the people of God. 

But as much as Jesus pointed out the problem, He also presented the solution. 

And it is not just a solution. Jesus made a profound statement of faith. 

Jesus said, “Ask the Lord of the harvest to send labourers to his harvest.” 

Jesus reminds us that everything belongs to God, the harvest, as well as the labourers. 

We just need to ask, and God will provide. 

There is this famous bedtime prayer from St. Pope John XXIII. 

The prayer is this: Lord, this is Your church. I am going to bed. Good night. 

St. Pope John XXIII learnt how to let go of worry and anxiety by reminding himself that God is ultimately in control. 

So, at the end of the day, his simple and comforting act of surrender is this, “Lord, this is Your church, I'm going to bed. Good night.” 

Yes, the Church belongs to God, the harvest belongs to God, the labourers belong to God, the whole world belongs to God. 

So, if everything belongs to God, then God will provide for everything. 

When we say that God will provide, it is a statement of faith. 

And we are also echoing what Abraham said to Isaac when Isaac asked where is the lamb of sacrifice because they did not bring along the sacrificial lamb. 

Abraham told Isaac: God will provide. 

And when the angel stopped Abraham from sacrificing Isaac, Abraham saw a ram that was caught by its horns among the bushes. 

Abraham sacrificed that ram and called the place “Jehovah Jireh”, which means “God will provide”. 

And that is also our faith statement, “God will provide”, because Jesus tells us to ask and we will receive. 

So, we ask that God 

- send labourers to His harvest, 

- that God calms our worries and anxieties and - grants us a good night's rest, 

- that God will grant peace to the world and to our families and to the Church, 

- that God heals us from our pains and illness, - that God will protect us from harm and danger. 

For anything and for everything, let us turn to God because everything belongs to God. 

In His time and in His way, God will provide for us and grant us what we need. 

And when God has provided for our needs, let us also bear testimony to God by telling others about the goodness of the Lord.

The Immaculate Heart of Mary, Saturday, 13-06-2026

Isaiah 61:9-11 / Luke 2:41-51   

The heart of a mother is a heart that is so loving and understanding, and yet it is also so mysterious.

We may think that we understand our mothers, but they actually know more about us that we can ever imagine.

After all, we were conceived in the womb of our mothers, and hence we are a part of them and nothing can ever eradicate this mother-child relationship.

And it can be said that nothing can ever separate a mother from her child. A mother's bond to her child is something that goes beyond logic and explanation.

In today's feast of the Immaculate Heart of Mary, the gospel reading gives us a good reflection of the heart of Mary.

Mary made it a point that Jesus had a religious upbringing and that was why she and Joseph brought Jesus to Jerusalem for the feast of the Passover.

Mary had a heart for God and she wanted Jesus to have what she treasured most - a heart for God.

When Mary and Joseph lost contact with Jesus, Mary would have felt that void most deeply.

Yet when they found Jesus, Mary was like a typical mother reprimanding her son. That makes her so lovable and understandable.

Yet when she did not understand the reply of Jesus, she kept quiet and stored it in her heart. Mary knew how to respond in the face of mystery.

May we too have a heart like that of Mary, lovable and understandable by others. And may our hearts be also open to mystery and to store and reflect in our hearts what we cannot understand immediately.

The Most Sacred Heart of Jesus, Friday, 12-06-2026

Deuteronomy 7:6-11 / 1 John 4:7-16 / Matthew 11:25-30  

The human heart is an important and an amazing organ.

It pumps blood throughout the circulatory system to deliver vital oxygen and nutrients to every cell in the body.

That is essentially the physical function of the heart.

But the heart also has a spiritual function.

Spiritually, the heart is considered the core of a person’s being, serving as the bridge between the physical body and the divine.

On the Cross, when the Heart of Jesus was pierced with a spear, blood and water flowed out.

The Heart of Jesus was revealed; the Heart of God was revealed.

For those who see that it is the Heart of God, they will understand what the blood and water means.

It is the love and forgiveness of God that flowed out of the broken Heart of Jesus.

It was the Heart of Jesus, flowing with love and forgiveness, that saved us.

On this feast of the Most Sacred Heart of Jesus, may God’s love and forgiveness flow into our hearts.

May the love of God make our hearts love God and neighbour.

May the forgiveness of God make us also forgive others.

May the Sacred Heart of Jesus make our hearts like His.