Wednesday, September 7, 2022

The Nativity of the Blessed Virgin Mary, Thursday, 08-09-2022

Micah 5:1-4  or Romans 8:28-30 / Matthew 1:1-16, 18-23   

We may not be able to comprehend God’s plans immediately, but we believe that God will reveal to us what we need to know about His plans for us.

In God’s plan of salvation, He sent His only Son into the world to be our Saviour.

But Jesus did not appear on Earth just out of nowhere. His coming was prepared, in that Jesus was to be born of a woman.

In the celebration of the Nativity of the Blessed Virgin Mary, we see how God’s plan slowly unfolded.

This feast follows from the teaching of Immaculate Conception, that Mary was conceived in her mother’s womb without sin, and it was by the grace of God.

From Mary’s birth, God’s plan of salvation was taking shape and became a reality when Jesus was conceived in her womb by the power of the Holy Spirit.

In faith, we believe that Mary was immaculately conceived, and it was in her sinless womb that the Son of God took flesh and came into the world.

We thank God for this gift of faith, by which we can now understand how God carried out His plan for our salvation.

As for God’s plan for us, let us ask Our Lady to pray for us, that as God’s plan unfolds in our lives, we too will follow the plan of God.

Mary said “Yes” to God. May we too say “Yes” to God and to our salvation.

Tuesday, September 6, 2022

23rd Week, Ordinary Time, Wednesday, 07-09-2022

1 Cor 7:25-31 / Luke 6:20-26 

When we say that something is alive, we would expect it to be breathing and moving.

And if we have handled creatures or animals that are alive, then we know that it is not that easy to keep them still and under control.

When we think about life, then we must know that life is dynamic and has its twists and turns, and to expect the unexpected.

And with that, we know that life is not a straight line, but rather life is like a cycle of ups and downs.

In the gospel, we heard of a teaching by Jesus that is similar to the Beatitudes.

That is like a sort of “reversal of fortunes”.

But that is also the reflection of life – there are ups and downs, good and bad, happy and sad. 

Whichever way life goes, let us continue to believe in God for He is unchanging and always faithful to those who trust in Him.

We know that in life, all things will come and go, but God is everlasting.

In God alone, will our hearts be at rest and be at peace.



Monday, September 5, 2022

23rd Week, Ordinary Time, Tuesday, 06-09-2022

1 Cor 6:1-11 / Luke 6:12-19     

For those of us who drive, we know that there are two things that we should do, in order to avoid accidents.

One is that we should keep our focus on the road ahead, and it means our two eyes on the road.

The other is that we should keep our two hands on the steering wheel.

Even one eye on the road and one hand on the steering wheel is certainly not safe enough, like how we try to text while driving.

Yes, two eyes focused on the road ahead, and two hands holding tight on the steering wheel is what is necessary when driving.

In short, it means that we must keep our focus.

And it is not just in driving, but also in the important aspects of our lives.

In the gospel, we heard about Jesus calling the first disciples.

But there is this disturbing line about Judas Iscariot, who became a traitor.

Somehow Judas lost focus, and he was branded a traitor in every account of the call of the first disciples.

But it was not only Judas who lost focus. The Christian community of Corinth also lost focus and St. Paul had to address the serious matter of division in the 1st reading.

We have been called by God to be disciples and to be witnesses of the Good News of God’s love.

Let us ask the Lord to watch over us and protect us so that we will keep our focus on Jesus and on the mission that He is calling us to.
 



Sunday, September 4, 2022

23rd Week, Ordinary Time, Monday, 05-09-2022

1 Cor 5:1-8 / Luke 6:6-11

We all know that we have this capacity for charity within us.

That is not surprising because our hearts are created by God and created with love.

Hence, it is almost by instinct that we want to help others in their need.

But what has suppressed this capacity and instinct to be charitable is the sinful human condition.

That condition is not just around us but also has affected us within.

In the gospel, there was this man with the withered hand.

The scribes and Pharisees could see that man, and they could see that Jesus would probably cure that man of his withered hand.

But the scribes and Pharisees chose to watch Jesus and to see if they could find something to use against Him.

Jesus rose above the scheming eyes and minds and reached out to cure the man with the withered hand.

As we reflect on the gospel passage, we are reminded that we are affected by the sinful condition and that has suppressed our capacity for charity.

But let us judge less and help more. 

We are created with love. Let us choose to love and increase our capacity for charity.


Saturday, September 3, 2022

23rd Ordinary Sunday, Year C, 04.09.2022

Wisdom 9:13-18 / Philemon 9-10, 12-17 / Luke 14:25-33

There are many things that nature can teach us when we observe and reflect upon it. 

And there are many proverbs that are from the wonders of nature, like, “make hay while the sun shines”, “still waters run deep”, “time and tide wait for no man”, “nature does not hurry, yet everything is accomplished”. 

But we don't have to look that far and wide in nature to see the wisdom of life. 

When we look at the human body, then we may come to realize that the human body is a wonderful teacher of nature. 

The more we learn about it, the greater the appreciation we have about the human body. And every part of the human body has something to teach us. 

For example, our hands, besides being very useful, can be a subject of reflection and meditation. 

The fingers of the hand are of different lengths, but they are all joined together at the palm, and the fingers complement each other. So there is unity in diversity. 

Hands also speak a language of their own and it is called sign language. 

Hands can be creative as they can cook, sew, write, draw and play musical instruments. 

But hands can also be aggressive as they can be used to make vulgar signs, and slap and punch to hurt others. 

A sign of possessiveness is when the fingers of the hand curl inwards into the palm and clenched into a fist. 

That says a lot about possessiveness, and with the fingers of the hand clenched like a fist, it may also show that we can resort to violence in order to protect our possessions. 

When our hands are clenched into a fist, then we are not going to hold anyone's hands, and we don't want anyone to hold our hands either. 

Indeed, the fingers in our hands say so much of who we are and how we look at life. 

In the gospel, Jesus tells us that no one can be His disciple unless he gives up all his possessions. 

But our most precious possessions are not things. The most precious possession is none other than our self. It is about our freedom, our choices, about what we like and what we don't like. 

Yes, it is our self that is most difficult to give up. Because it is about giving up our freedom, giving up our choices, giving up what we want. 

And so, we hold on tightly to our self, like fists that are clenched tightly. But when we clench our fingers tightly into our palms, it will be painful. We are only hurting ourselves. 

Jesus is asking us not to hurt ourselves and open our hands. When we open our hands and let go, then God can do something for us. 

He will put His blessings into our hands so that we can see the wisdom of life with open hands. 

With open hands we can also touch and feel. With open hands, we let go of ourselves so that we can reach out to God and reach out to others. That is what loving God and loving others is all about. 

And with open hands, we can take up the cross and follow Jesus. 

The cross is illogical and foolish for those with clenched fists and they won't take it up. 

But when we open our hands to take up the cross, we take up the power and the wisdom of God. 

As the 1st reading tells us, it is by the power and wisdom of God that the paths of those on earth are straightened, and men are taught what pleases God and be saved. 

One more thing about hands. There are gaps between the fingers. 

Jesus wants to fill those gaps with His fingers by holding our hands as we carry to cross.

And when we have learnt about the power of the Cross, let us also reach out to hold others’ hands and to live life with love and wisdom.

Friday, September 2, 2022

22nd Week, Ordinary Time, Saturday, 03-09-2022

1 Cor 4:6-15 / Luke 6:1-5 

A maxim is a written set of principles or rules of conduct.

In the 1st reading, St. Paul used this word to state a simple principle or rule and that is "Keep to what is written".

Most probably he was referring to the Scriptures and to the written set of teachings that were handed to the Christian community at Corinth.

He made recourse to that maxim because the Christians at Corinth were beginning to interpret the teachings to their own convenience and advantage.

What was too demanding and affected them personally they would give leeway for themselves and go with the broadest possible options.

St. Paul wanted to bring them to their senses and to help them see the truth and the reality of their spiritual deterioration.

Yet in the gospel, it was the Pharisees who were harping on keeping to the Law of the Sabbath.

But their intention was to reinforce and propagate their religious fundamentalist ideas.

But it is not a question of rigidity or laxity when it comes to religious teachings.

Jesus came to teach us the Truth so that we will have freedom when we keep to His teachings.

In Jesus, we have the Truth who will lead us to the Way of Life.

Let that be our spiritual maxim.


Thursday, September 1, 2022

22nd Week, Ordinary Time, Friday, 02-09-2022

1 Cor 4:1-5 / Luke 5:33-39  

One comment that is heard every now and then is that the way the Church operates is no different from the way the world operates.

That is certainly not a compliment, especially since there is one big difference between the Church and the world.

The world is secular in its outlook and often the decisions are based on finances and the profit margins.

The Church is essentially spiritual and the directions are primarily pastoral with the focus on the spiritual care and salvation of souls.

And we are not just members of the Church. We are the members of the Body of Christ and Jesus is the Head.

The 1st reading says that the people of the world must think of and see us as Christ’s servants, stewards entrusted with the mysteries of God.

And as stewards, we must be found worthy of the mystery of salvation, which is the Good News.

And so while the world talks about productivity and profits, we, the Church must focus on love and charity, which is needed for the care and salvation of souls.

We are called to be stewards in this mission of salvation. 

May we be the new wine that will give the world the sweet taste of God’s love and salvation.