Thursday, February 27, 2025

7th Week, Ordinary Time, Friday, 28-02-2025

Ecclesiasticus 6:5-17 / Mark 10:1-12   

One of the deepest needs of every human being is the need for companionship.

No human being can ever stand being alone for too long. 

To be in solitary, either by choice or by circumstance, is not in the nature of being human.

So we need to be in the company of others, whether as a family or with friends.

The 1st reading tells us about the types of friends that we will come across.

Some will be friends with us for their advantage, and will not stand by us in our day of trouble.

A faithful friend is a sure shelter, a rare treasure, beyond price and no measure of his worth.

And how are we ever going to find a friend like that?

The 1st reading tells us this: Whoever fears the Lord makes true friends, for as a man is, so is his friend.

So whether in family relationships, or marital relationships or in our social relationships, when we fear the Lord, He will send us true friends.

So, let us be true and faithful to the Lord, and we will have true and faithful relationships.

7th Week, Ordinary Time, Thursday, 27-02-2025

Ecclesiasticus 5:1-8 / Mark 9:41-50  

There are many ways to say or describe a reality.

We can use examples, imagery or figurative speech.

Whichever way it is, the meaning should be clear enough to be understood.

In the gospel, Jesus used an image to describe punishment for sin.

He said that if anyone who is an obstacle to bring down one of these little ones who have faith, it would be better that a millstone tied round his neck and thrown into the sea.

The meaning is clear in that the punishment is very severe.

The message is also clear enough for us not to take sin too lightly.

As the 1st reading says, let us not assume that God is compassionate and that He will always forgive.

The reading warns us that with God are both mercy and wrath, and that His rage bears heavy on sinners.

So, the 1st reading urges us not to delay our return to the Lord, or to put it off day after day.

Jesus is calling out to us to turn away from sin and to live a life that is pleasing to God.

The reward is peace in our hearts, and that is what we really want and that is also what we really need.


Tuesday, February 25, 2025

7th Week, Ordinary Time, Wednesday, 26-02-2025

Ecclesiasticus 4:11-19 / Mark 9:38-40  

It is an undeniable human tendency to look with favour on those who are similar to us.

And it is also an undeniable human tendency that we dislike those who think and act differently from us.

In short, we tend to focus on what divides, rather than on what unites.

And that is usually the tension in relationships and in understanding others.

In the gospel, John told Jesus that they tried to stop a man who was casting out devils in Jesus’ name because he was not one of them.

But the reply of Jesus probably took John by surprise.

If that man did what he did in the name of Jesus, then he is for Jesus and not against Jesus.

It would take some time for John to understand that.

And it would also take some time for us to understand that Jesus came to unite and not to divide.

We Christians would be powerful witnesses to the saving love of Jesus when we are united in mind and heart to serve God.

Because when we are united by the Spirit of love, we will focus on what unites rather on what divides.

Monday, February 24, 2025

7th Week, Ordinary Time, Tuesday, 25-02-2025

Ecclesiasticus 2:1-11 / Mark 9:30-37 

One of the expectations of a leader is to be an inspiration for others and to give them hope.

He is expected to show directions and to lead the way.

And the followers would also like to hear nice words from the leader.

The followers would like to hear of prosperity and of good and happy times to come.

But when Jesus was instructing His disciples, He talked about suffering and death.

He said that He Himself will be delivered into the hands of men and be put to death, but He will rise again after three days.

Obviously His disciples didn’t know what to make out of that.

Because if that is to happen to their leader, then what would happen to them. 

But they were afraid to ask Jesus, maybe because they also don’t want to know what lies in store for them in the future.

But the 1st reading made it clear that if one aspires to serve the Lord, then be prepared for an ordeal.

And just as gold is tested in the fire, those who are chosen by the Lord will be tested in the furnace of humiliation.

But in all the trials and tribulations, a person who is chosen by God will put his trust in the Lord.

And those chosen by God will also be able to show others how to follow God and lead them in the ways of God.

Let us pray for Christian leaders that they follow Jesus and to show others the way to God.

Sunday, February 23, 2025

7th Week, Ordinary Time, Monday, 24-02-2025

Ecclesiasticus 1:1-10 / Mark 9:14-29  

We know that common saying: Look before you leap.

Not only should we look before we leap, we also have to look carefully.

It may take a while longer to look carefully, but it will save us from trouble and even danger.

If we have to look before we leap, then we also need to think before we act.

But we also need some time to think it through before acting.

Yes, we need some time to look at things and think about it.

And then there must come a time to act, and to act wisely.

The 1st reading tells us that all wisdom is from the Lord.

And the Lord grants wisdom to those who love Him.

In the gospel, Jesus emphasized the need for prayer.

With prayer, God will grant us the wisdom to see, to judge and to act according to His ways.

Saturday, February 22, 2025

7th Ordinary Sunday, Year C, 23.02.2025

1 Sam 26:2, 7-9, 12-13, 22-23 / 1 Cor 15:45-49 / Luke 6:27-38

In the Bible, the book of Genesis described the story of creation. 

God created the world and everything in it in six days. With each day of creation, the world was getting more and more beautiful. 

Finally, on the 6th day, when God created man in His image, God saw that His creation was very good. 

Indeed, all creation is very good as it reflects the beauty and the goodness of God. 

But when man sinned against God, the image of man became disfigured and distorted. 

And man's relationship with God and the rest of creation also became disfigured and distorted. 

Though disfigured and distorted, mankind and creation still retained the beauty and the goodness of God. 

When we look at nature, it shows us what life is about and also who we are. 

For example, life is like a river that is long and winding. And so is life; life is also not a straight and clear journey. 

Another image from nature is this: The branch that bears the most fruit bows the lowest. That reminds us of the need for humility in our time of prosperity. 

So, nature and creation are reminders of who God is and who we are. 

In the emphasis of the care for creation and the environment, it is also a reminder to care for each other. 

It is a reminder of who we are and in whose image we are created. 

In the gospel, Jesus, who is the True image of God, teaches us how to recover the beauty and the goodness of our humanity. 

He teaches us the way of love, but it is the way of a hard and tough love. 

Jesus teaches us to love our enemies, to do good to those who hate us, to bless those who curse us, and to pray for those who treat us badly. 

That is a hard and a tough love. It goes against our disfigured and distorted tendencies. 

But that way of love brings about healing and restores us to the beautiful image of God. 

And nature also keeps showing us to go that way of love, if we want to be healed, if we want to be restored. 

In the Chinese zodiac, this year is the “year of the snake”. 

So let us see what the snake can show us. Imagine being bitten by a snake. Instead of focusing on healing from the bite, we go after the snake to find out why it bit us, and even to teach the snake a lesson so that it won't bite us again. 

That may sound rather silly, but that is also how we react to those whom we don't like, or those who don't like us. 

It is the way of confrontation and retaliation, but that is not the way of love, because there is no restoration, there is no reconciliation. 

In the 1st reading, we hear of that moment when David had the opportunity to retaliate and to eliminate king Saul who was persecuting him. 

But David held back and made this memorable statement: I will not raise my hand against the Lord's anointed. 

To raise the hand, in this sense, is to harm someone. 

Although David could retaliate and eliminate king Saul, he submitted to the authority of God, and respected those whom God has anointed and appointed. 

We may not resort to raising our hands in violence and to harm those who dislike us or persecute us. 

So, we will raise our voice in confrontation and retaliation. But it will be futile, fruitless and frustrating. 

Instead of raising our voice, let us raise our minds and our hearts to God, and speak words of love. 

Nature tells us that it is the rain that grows the flowers, not the thunder or the lightning. 

May the flowers of God's love bloom in our lives, and bring us healing and restoration to God's image of love.

Friday, February 21, 2025

Chair of St Peter the Apostle, Saturday, 22-02-2025

1 Peter 5:1-4 / Matthew 16:13-19  

One of the prominent features of the Catholic Church is its unity.

This unity is seen in worship, in teachings and generally in practices.

This unity is also symbolized in the figure of the Pope, who is the head of the Catholic Church.

The feast of the Chair of St. Peter is an affirmation of the authority given to St. Peter by Jesus to lead the Church on earth.

Jesus said: You are Peter, and on this rock I will build my Church.

The Church in its 2000 years of history has seen glorious times, challenging times, turbulent times and dark moments.

But the very fact that the Church has survived those turbulent and dark moments only goes to show that the Pope draws his authority from Christ, and that the Spirit is guiding the Church.

Nonetheless, the authority and leadership of the Pope is always being challenged.

In the area of morality, issues like abortion, the sanctity of life, same-sex marriage have often been brought up to ridicule and criticize the Church and inevitably the Pope.

In the area of faith, heresies and schisms have undermined the authority of the Pope.

From within as well as from without, the Pope and the Church had suffered potshots from numerous quarters.

Yet in the midst of these criticisms and confusion, let us keep faith with the Church and in obedience to the Pope.

Let us remember what Jesus promised the Church: The gates of the underworld can never hold out against it.

Let us also remember to pray for the Pope and the leaders of the Church.

Thursday, February 20, 2025

6th Week, Ordinary Time, Friday, 21-02-2025

Genesis 11:1-9 / Mark 8:34 - 9:1  

The progress and advancement of humanity in the last two centuries is truly impressive and amazing.

Science and technology have progressed in leaps and bounds.

What was only imagined in the recent past has become realities in the present.

There seems to be almost nothing that is impossible to man.

That also seemed to be what the people in the 1st reading were thinking.

They wanted to build a town with a tower that can reach heaven, so that they can make a name for themselves.

In their proud ambitions, they wanted to venture into God’s domain and so, wanted to be like gods and do things without limits.

But God showed them that they can be stopped by just confusing their language.

And with that, their proud ambitions came to a stop and counted as nothing.

In the gospel, Jesus reminds us that what can we gain if we win the whole world and yet ruin our lives?

Indeed, what can man offer in exchange for his life?

Our abilities, our talents, our resources are all given by God.

Let us be simple and humble and be charitable in all that we do.

And by carrying our cross and following Jesus, we will gain the greatest gift from God, and that is, our salvation and eternal life with Him.

Wednesday, February 19, 2025

6th Week, Ordinary Time, Thursday, 20-02-2025

Genesis 9:1-13 / Mark 8:276-33

If only we would heed and follow the commands of the Lord, we would be happy and the world would be a beautiful place.

When God created the world and humanity, there was order and beauty.

But when man sinned against God, then everything started to disintegrate and chaos sets in.

Time and again, God cleansed His creation to recreate its order and beauty.

In the 1st reading, after the flood, God reinstated order in creation and humanity and to restore the beauty of creation.

Man being made in the image of God was reiterated, and God gave everything to humanity so that mankind can be happy and lived their lives according to God’s ways.

But the sinful tendency of man is to go against God’s ways.

In doing so, man brings on himself misfortune and even tragedy.

In the gospel, Peter started to remonstrate with Jesus when He talked about suffering grievously and facing rejection.

Jesus rebuked him and even called him “Satan”.

Indeed, anyone who goes against the ways of God is going along the ways of evil.

So, let us walk in the ways of God and we will be happy in life and we will also bear witness to the image of God.

Tuesday, February 18, 2025

6th Week, Ordinary Time, Wednesday, 19-02-2025

Genesis 8:6-13, 20-22 / Mark 8:22-26 

There is a hymn with lyrics that go like this:
In his time, in his time
He makes all things beautiful
In his time
Lord, please show me everyday
As you're teaching me your way
That you do just what you say
In your time

The world that we live in goes by chronological time.

But in the spiritual world, everything goes by God’s time, or what is called, the appointed time.

In the 1st reading, Noah sent out the raven, and then the dove, to see if the waters of the flood had dried up.

Noah had to wait for seven days, and then another seven days, before he knew that the earth has dried up.

In the gospel, after Jesus had put spittle on the blind man’s eyes and laid hands on him, he was only beginning to see.

Then Jesus laid His hands on the man’s eyes again and this time round, he could see clearly.

Yes, life, love, forgiveness, healing and every other thing happens in God’s time.

Let us meditate on the lyrics of the above hymn, that God will make all things beautiful in His time.

We also ask God to show and teach us His way and to understand deeper about His time.

Monday, February 17, 2025

6th Week, Ordinary Time, Tuesday, 18-02-2025

Genesis 6:5-8; 7:1-5, 10 / Mark 8:14-21  

There is a method of discerning situations that goes by three words.

Those three words are see-judge-act.

The first is to observe and gather information ("See"), then evaluating it based on ethical principles to form a judgment ("Judge"), and finally taking action to address the situation ("Act")

That discerning process can also be used in our personal daily life situations.

And the see-judge-act process can be deepened with prayer.

With prayer we will be able to perceive what God wants to show us.

In the 1st reading, when Noah started building the ark, the people saw what he was doing.

So, they saw but they were not able to perceive why he was doing it.

It could be that their wickedness had blinded them and so they saw but they could not perceive.

In the gospel, Jesus asked His disciples some questions that should make them think deeper.

Jesus asked: Do you not yet understand? Have you no perception? Are your minds closed? Have you eyes that do not see, ears that do not hear? Or do you not remember?

Let us bring these questions of Jesus to prayer.

Then when we see, judge and act, our minds will be open, our eyes will see, our ears will hear.

And we will also perceive what God is showing and telling us.

Sunday, February 16, 2025

6th Week, Ordinary Time, Monday, 17-02-2025

Genesis 4:1-15, 25 / Mark 8:11-13   

When reading the Bible, there is certainly one thing that will come across quite obviously.

It is certainly not a book that has only profound teachings and wise practices.

Rather it is a book that also has accounts of human faults and failings. 

There are accounts of human sinfulness, even grave human sinfulness.

In the 1st reading is the account of the first murder and killing.

It was a crime that is committed by one brother on his only other brother.

What is even more puzzling is that God had warned Cain, when God said to Cain: But if you are ill disposed, is not sin at the door like a crouching beast hungering for you, which you must master?

But Cain did not heed the signs that God gave him, and went on to commit that grave crime.

In the gospel, when the Pharisees demanded from Jesus a sign from heaven to prove His identity.

But Jesus did not give them the sign, because enough signs have been given.

As for us, we will know the signs when we get a hold of our conscience.

Let us not end up sighing in regret for not heeding the warning signs that God is giving us.


Saturday, February 15, 2025

6th Ordinary Sunday, Year C, 16.02.25

 Jeremiah 17:5-8 / 1 Cor 15:12, 16-20 / Luke 6:17, 20-26

The festive celebrations have finally come to an end on the 15th day which was last Wednesday. 

With that, it means the popular “Lo Hei” will disappear from the menu. Anyway we also have had enough of it. 

The glaring red decorations are also taken down and those New Year songs are also taken off the air. 

So, it is back to life and back to reality. 

But what about those well wishes that we exchanged, like, “Gong Xi Fa Cai”. 

Will those well wishes turn into reality, or are they just festive formalities. 

Certainly, we wish that we will be happy in the year ahead. We also wish for the good things in life, like, health and wealth. 

So, we look forward for our wishes to come true, for others as well as for ourselves. 

And of course, we don't want anything bad or sad to happen. 

In the gospel passage, Jesus talked about happiness. But His teaching on happiness does not seem to go along with our understanding of happiness. 

In fact, the teaching of Jesus on happiness is like a contradiction for us. 

How can it be happy when we are hungry and sad. And why would it be bad or sad to be rich, or filled, or laughing. 

This gospel message is strange, and no wonder it wasn't used for the Chinese New Year Mass, even though it has the word happiness in it. 

So, what is the gospel truth here. Well, the gospel truth is this: That life is so ironic. 

It takes sadness to know what happiness is, noise to appreciate silence, and absence to value presence. 

But we don't like the bad and sad. In fact, we fear it. This is where faith comes in. 

Fear says “what if”. But faith says “even if”. 

I would like to share this story about “The last bouquet of carnations”, and for ease of narration I will narrate it in the first person.

When Mom passed away, she didn't forget to remind me of one thing.

"Mother's Day is coming. Remember to send flowers. And remember to send them every year, never forget!"

I nodded, understanding that what Mom meant was for me to send flowers to a woman named Doreen.

Doreen wasn't a relative, nor a close friend, and certainly not a regular customer. I didn’t understand why Mom was so insistent on this, even at the end of her life, making sure to remind me to send flowers to a stranger.

The older generation hold onto all sorts of illogical things, and can’t even explain why they do certain things. And yet they continue doing the same thing year after year.

Annie, who had been working in our store for a long time, said that sending flowers to Doreen had been a practice since we were little. Mom used to manage the flower shop herself. One day, a girl came in to order flowers, wanting to send them to a woman named Doreen. From that day on, Mom started sending flowers every year, even though that girl never came back and had only paid for one bouquet.

Back when Mom was the shop owner, she could send flowers to anyone she wanted, even if she didn’t get paid. But now, since Mom's health started deteriorating, I took over the flower shop.

For the past twenty years, Mom had always stuck to a certain way of doing things, never wanting to change the store. Of course, Mom was excellent at flower arranging, keeping the old customers coming, but she couldn’t attract new ones. 

Sometimes, when a large client from a hotel came in, they would leave simply because we didn’t have a proper catalogue to show them.

I didn’t want our flower shop to eventually become a tourist attraction or a museum. I was planning to renovate it and get rid of some of the old habits Mom had, like giving special treatment to regular customers and their families, friends, and so on. 

What could we earn from a single bouquet? How many times would a customer come back in a year? They were always trying to get something for nothing, especially when they saw a woman like Mom, so kind and naive. Everyone took advantage of her! The habit of sending flowers to Doreen seemed unnecessary too, though I had promised Mom I would continue doing it.

Annie was in a state of panic about my “big reform,” looking lost, and I could tell that if it had been Mom, her face would’ve looked just as pale.

"Are you really not going to send flowers to Doreen?" she asked.

I replied, "The flower shop is a business. If we don’t make money, you won’t even have a job!"

Annie looked around at the newly renovated flower shop, speaking hesitantly. Everything that once felt familiar seemed strange now.

Then Annie said, "I understand what you mean. Even if we don’t send flowers anymore... the last time should be done. Doreen has been receiving flowers every year, and it will be odd if no one comes this time. At least we should let her know not to wait anymore."

Her reasoning wasn’t entirely wrong. I thought at least I should go and see what kind of woman had attracted Mom to send flowers to her every year. I would explain that Mom was gone, and that the "practice" had to end.

Annie had arranged the carnations, with light purple forget-me-nots and white baby’s breath, a big beautiful bouquet. It was as lovely as it could be.

On Mother’s Day, I ran all over Singapore before finally reaching Doreen’s house, when the sun was setting.

As soon as I rang the doorbell, I heard something being knocked over inside.

An old woman with hunched shoulders and white hair opened the door.

I expected her to be surprised, thinking she would be shocked to see me instead of Mom, who had been sending flowers every year.

But she didn’t react at all. Instead, she smiled at me.

"You’re here. Come in quickly!" Her words were filled with eager excitement.

"You always come early, so I made jasmine tea, just the way you like it. But now... it’s cold." The old woman walked toward the table to pick up the teapot. "I’ll heat it up, it won’t take long."

Then I finally saw her eyes, which seemed frozen, not turning. No wonder she hadn’t "noticed" me … she can’t see me.

"Thank you, but that’s not necessary. You are Doreen, right?"

The old woman froze, gripping the teapot tightly in her hands, standing still.

"My mom has passed away. I’m here to deliver the last bouquet of flowers for her." I stepped forward and handed her the flowers.

She took the flowers excitedly, gently caressing them.

"The last bouquet of carnations? ...Thank you." She nodded and smiled, bringing the flowers close to her nose, inhaling the scent. A sudden sense of loss filled the wrinkles on her face...

Then she said, “Twenty years ago, a girl had ordered a bouquet of flowers to surprise her mother for Mother’s Day, but tragically, on the way home, a careless driver took her young life. Every year, I’ve held on just to wait for this bouquet of flowers!"

I had never imagined that such an ordinary bouquet could keep a life hanging on, a mother who had almost given up, heartbroken and blind from grief.

I realised I didn't know my Mom well.

It was already dark when I returned to the flower shop, and Annie was still there, nervously asking me: "Did you deliver the flowers? Did you explain that you won’t be sending them anymore?"

I looked at Annie, and said, "I will keep sending them. From now on, I’ll send them every day. Carnations, everyday!"

Yes, it takes sadness to know what happiness is. 

But we need not fear sadness and ask “what if”. 

Rather, with faith, let us say “even if”. 

So, even if we are poor and hungry, let us be like carnation flowers for others. 

When we can help others to be happy, then we too will be happy. 

This is what our Lord Jesus promised us.


Friday, February 14, 2025

5th Week, Ordinary Time, Saturday, 15-02-2025

Genesis 3:9-24 / Mark 8:1-10  

Many questions have been asked about sin and suffering.

Questions such as: is there a connection between sin and innocent suffering?

So, as much as the reality of sin is not denied, yet the aspect of suffering as a consequence of sin is not readily accepted.

Especially innocent suffering, or as a consequence of other people's sin.

Some may even question the effects of Original Sin, since it was the sin of Adam and Eve, and it should have nothing to do with us.

We will always have our questions about sin and suffering.

But let us listen to what questions God is asking us.

In the 1st reading, we heard God asking the question - Where are you?

So even though Adam and Even had sinned, God did not abandon them but searches for them.

In the gospel, we hear Jesus asking another question - How many loaves have you?

Jesus was not looking at the limitations; He was more interested in possibilities.

God is reaching out to us with His questions so that we may look again at our questions about life, about sin and about suffering.

And Jesus is asking us to put the loaves of our lives with its questions into His hands.

From His hands we will receive the Bread of Life that will give us faith and hope to walk on in love, despite and in spite of our questions.

Dedication of the Cathedral of the Good Shepherd, Singapore, Friday, 14-02-2025

Ezekiel 47:1-2, 8-9, 12 / 1 Corinthians 3:9-11, 16-17 / John 2:13-22 

The Cathedral of the Good Shepherd is the oldest Catholic Church in Singapore.

Built in 1847, the Church of the Good Shepherd was blessed and opened. In 1888 it was elevated to the status of a cathedral and on the 14th February 1897, it was consecrated as a cathedral.

The Cathedral of the Good Shepherd has a fascinating association with the history of Korea's Catholic Martyrs.

Saint Laurent-Marie-Joseph Imbert, a missionary Catholic priest who visited the island, died a martyr in Korea and the church's name "Good Shepherd" was inspired by what he wrote knowing the persecutions the missionaries will face "In desperate circumstances, the good shepherd lays down his life for his sheep."

That was how the Cathedral got its name. The Cathedral of the Good Shepherd is the mother Church of all the churches in Singapore.

The Cathedral is the seat of the Archbishop and it is the sign of unity for all the parishes in the diocese.

The Cathedral is the sign of God's presence in the Church and also the source of blessings and graces.

It is like what the 1st reading said about the Temple from which healing and life-giving waters flow.

So let us pray that the Cathedral will always be a sign of God's blessings for the Church in Singapore as well as a House of prayer and worship.


Wednesday, February 12, 2025

5th Week, Ordinary Time, Thursday, 13-02-2025

Genesis 2:18-25 / Mark 7:24-30   

There are many forms of expression in prayer.

All forms of prayer are directed to God, and the expression of the prayer is also an indication of our relationship with God when we pray.

There are words that form the expressions of prayer.

Some examples of these words are : invoke; implore; beseech; plead; entreat

But the simple and humble word to use is “beg”.

In the gospel, the Syrophoenician woman came before Jesus, fell at His feet, and begged Him to cast the devil out of her daughter.

Just considering the posture and the attitude of the prayer of the Syrophoenician woman is a profound lesson for us.

When we have a need, we come before the Lord in humility.

We kneel before the Lord, we beg Him to hear our prayer and grant our needs.

And just as Jesus granted the Syrophoenician woman her prayer, He will also grant us our needs when we come before Jesus with a humble and contrite heart.

Tuesday, February 11, 2025

5th Week, Ordinary Time, Wednesday, 12-02-2025

Genesis 2:4-9, 15-17 / Mark 7:14-23   

In the Bible, the verb "to eat" has a deeper meaning than just consuming food.

To eat can mean to be in communion with another person or persons, or to be in an intimate relationship with someone.

So for the Jews of the Biblical times, who they eat with is significant and important.

Another meaning of the verb "to eat" can also mean to know, or to have knowledge of something or someone.

For the Jews in the Bible, they had a long standing tradition of what is ritually clean and unclean foods.

So when Jesus said that nothing goes into a  man from outside can make him unclean, he actually knocked away one of the pillars of their cultural and religious tradition.

On the other hand, Jesus connected the act of eating with the knowledge of what is sin.

Similarly in the 1st reading, God commanded Adam and Eve not to eat of the fruit of the tree of knowledge of good and evil.

When we sin, we eat of the fruit of evil and our hearts become filled with evil, and death and destruction happens from within.

In the Eucharist, we gather to partake of Jesus, who is the Bread of Life so as to be in communion with Him.

May we be filled with the life of the Spirit so that we will speak words of love that will give life to others.

Monday, February 10, 2025

5th Week, Ordinary Time, Tuesday, 11-02-2025

Genesis 1:20 - 2:4 / Mark 7:1-13  

The Feast of Our Lady of Lourdes is celebrated today because it marks the date of the first reported apparition of the Virgin Mary to St. Bernadette Soubirous in Lourdes, France, on February 11, 1858.

This event is considered the beginning of the series of apparitions that led the Church to acknowledge the message of Our Lady of Lourdes.

Connected with the apparitions and the message is also the miraculous spring that sprung up at the spot St. Bernadette dug as instructed by Our Lady.

Over time, the waters of the spring brought about healing and miracles.

Lourdes became a place of prayer and hope.

People had recourse to the intercession of Our Lady for their needs.

The 1st reading recalls that moment when God created mankind in His image.

With that God saw His creation as very good.

This feast of Our Lady of Lourdes reminds us that God still sees mankind and the rest of creation as very good.

Though mankind is broken by sin, God bestows His healing love on humanity.

Through the intercession of Our Lady, may we too receive God’s healing love and forgiveness.
And may we live worthily as beautiful images of God.

--------------------

My Instagram handle is PasturesofGod

My Facebook page is Pastures of God


Sunday, February 9, 2025

5th Week, Ordinary Time, Monday, 10-02-2025

Genesis 1:1-19 / Mark 6:53-56  

From the photos taken of the Earth from outer space, the Earth is truly a beautiful planet.

It is sometimes called the blue planet This is due to the amount of water that covers the Earth, and the way the atmosphere and water interact with the sunlight.

Indeed, the Earth is a beautiful planet and we should be proud of it and treasure and cherish our planet that we also call “Mother Earth”.

And it is stated in the 1st reading that from the beginning of creation, God created the Earth and saw it as good.

But what is nice from far, may be far from nice, when we look at what is happening in the reality of life.

In short, it is one bad news after another – violence and war, poverty and injustice, corruption and destruction.

And that is the reason why Jesus came.

Jesus is the goodness of God. In the gospel, when He and His disciples stepped out of the boat, the people recognized Him.

And the people started hurrying all through the countryside and brought the sick to Him.

The people saw the goodness of God in Jesus. They saw the love of God for humanity.

May we also see God’s love for us. And may we also be God’s love for others, especially those who need to see the goodness and the beauty of life and of the people around them.

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My Instagram handle is PasturesofGod

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Saturday, February 8, 2025

5th Ordinary Sunday, Year C, 09.02.2025

Isaiah 6:1-8 / 1 Cor 15:1-11 / Luke 5:1-11

One of the rather stressful things to do is to drive and navigate at the same time. 

This usually happens when we are going to an unfamiliar place for the first time. 

We will certainly need some navigation aids, especially when driving around in dense and congested areas. 

Before the modern electronic navigation aids like the GPS came to the scene, drivers have to rely on roadmaps. 

Some of us may remember the “Singapore Street Directory”. 

Drivers going to an unfamiliar destination will have to keep one eye on the road and the other eye on the road map. 

One hand will be on the steering wheel, and the other hand on the page of the road map. 

Oh yes, those were stressful driving moments, and to make the situation even more frustrating, some maps were not updated. 

But with the modern electronic navigation aids like GPS, driving to an unfamiliar destination is not that challenging or difficult. 

We only need to switch on the GPS device, and it will show where we are in the electronic map and there's even a voice navigator to guide us along. 

The gospel began with Jesus teaching by the lakeside. Then He got into one of the boats because of the crowd, and continued to teach from there. 

The boat belonged to Simon Peter, so while he was washing his nets, he was also listening to Jesus. 

When Jesus had finished speaking, He turned to Peter and said: Put out into deep water and pay out your nets for catch. 

Simon Peter was taken by surprise and maybe confused. He had worked hard all night long and caught nothing. 

Nonetheless, he said to Jesus: But if you say so, I will pay out the nets. 

And then they caught so much fish that Simon Peter was stunned. 

Simon Peter was stunned, but he was not stunned into silence. 

Rather, he confessed his sinfulness and unworthiness in the presence of the authority and majesty of Jesus. 

Before Jesus told him to put out into the deep waters, Simon Peter had his own ideas about what to do and where to go in life. 

But that voice from Jesus was like the voice from the GPS device that told Simon Peter where to go and what to do. 

The voice of God that we hear in the Scriptures is like the voice from the GPS device. 

And instead of calling it the “Global Positioning System”, we can call it “God's Positioning System”. 

And like how we follow the voice navigator in the GPS device, when we listen to the voice of God in the Scriptures, we will know where to go and what to do. 

And when we ourselves listen to the voice of God in the Scriptures, then we too can become “God's Positioning System” for others. 

There is one peculiarity about that voice navigator in the GPS device. 

When we make a wrong turn or when we don't follow its directions, it does not reprimand us. 

It will simply adjust our route and tells us where to turn next. 

So, we need to listen to what God is saying to us in the Scriptures, so as to know where to go and what to do. 

And even if we get confused, or reluctant like Simon Peter, God will still keep prompting us until we reach our destination. 

And when we are the GPS for others, or “God's Positioning System” for others, they may not always listen to our suggestion or directions. 

But we keep praying and keep listening to what God wants us to tell them. 

With God, we will get to our destination. 

Or, like Simon Peter, we may get a new direction.

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My Instagram handle is PasturesofGod

My Facebook page is Pastures of God


Friday, February 7, 2025

4th Week, Ordinary Time, Saturday, 08-02-2025

Hebrews 13:15-17, 20-21 / Mark 6:30-34

To be a leader is not just having the title.

A leader is not just about being in charge.

A leader has to take care of those under his charge.

Good leaders understand that they serve those they are leading.

In the gospel, when the apostles rejoined Jesus, they told Him all they had done and taught.

For Jesus, the welfare of His apostles was more important than their success or achievements.

For Jesus, the spiritual wellbeing of His people is more important than their efficiency, effectiveness or productivity.

That is why Jesus led His disciples to a lonely place so that they can be by themselves and rest their minds and hearts.

In order to do God’s work, we also must know what God wants of us.

God cares for our physical and spiritual wellbeing.

He wants us to rest well in His love and be filled with His love.

When we are rested and filled with God’s love, then we can lead others to God.

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My Instagram handle is PasturesofGod

My Facebook page is Pastures of God

Thursday, February 6, 2025

4th Week, Ordinary Time, Friday, 07-02-2025

Hebrews 13:1-8 / Mark 6:14-29  

The truth about life is that death is a reality.

Death is the finality of the life of human beings as well as of every living being on earth.

With that, we also have not heard of, or known of anyone, who came back from the dead.

So, to believe that Jesus rose from death is not only an act of faith but also a life-changing belief.

In the gospel, king Herod heard about Jesus, since His name was already by then well-known.

King Herod’s conclusion about Jesus was that it was John whom he had executed.

King Herod believed that John rose from the dead, and that Jesus is John.

Whatever the reasons may be for that conclusion, king Herod’s statement is a proclamation of his belief that a person can come back to life from the dead.

But does that statement also lead king Herod to change his life and repent of his misdeeds?

We profess our belief of the resurrection of Jesus. We believe that Jesus rose from the dead and conquered sin and gave us new life.

May what we profess and what we believe in also be expressed in our lives.

Then life and death become a journey towards eternal life with Jesus.

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My Instagram handle is PasturesofGod

My Facebook page is Pastures of God


Wednesday, February 5, 2025

4th Week, Ordinary Time, Thursday, 06-02-2025

Hebrews 12:18-19, 21-24 / Mark 6:7-13  

When we are going to a destination that we are not familiar with, we will need maps and navigation aids.

When we are going to embark on a project, we will need to have the drawings, the blueprints and if possible a scale model.

When Jesus sent out His disciples on the mission, He only gave them the authority over the unclean spirits.

His instruction to them is, literally, nothing – take nothing for the journey.

To our minds, that is difficult to accept, because there are too many uncertainties and inadequacies.

This is where we, like to disciples, will have to act with faith and walk by faith.

Jesus is the King of kings and the Lord of lords.

He has absolute authority over all creation and over everything.

Jesus has authority over us and He will provide for us and also protect us.

So we don’t have to be suitable or certain or sufficient.

We only need to be available for Jesus and be obedient to what He wants us to do.

Tuesday, February 4, 2025

4th Week, Ordinary Time, Wednesday, 05-02-2025

Hebrews 12:4-7, 11-15 / Mark 6:1-6  

In order to learn a skill, there is a need for a good teacher.

So, it is necessary for an apprentice to study under a good master.

The period of training or formation may not be specified.

But generally it can be months or even years.

During that time, the apprentice will have to undergo strict training.

A good master will also ensure that the apprentice be well grounded in basics.

The 1st reading tells us that because the Lord loves us, He will correct and reprimand us.

The Lord trains the ones He loves, and suffering is part of that training.

Though suffering is painful and unpleasant, it will bear fruits in peace and goodness.

In the gospel, Jesus experienced rejection and was despised by the people of His own home town.

But Jesus accepted that as part of His mission, and that He will face rejection, opposition and even hostility.

Jesus is our Master. We must learn from Him and be prepared to face the challenges and difficulties that He faced.

Then we can be truly His disciples who will carry of the mission of salvation with peace and love.

My Instagram handle is PasturesofGod

My Facebook page is Pastures of God



Monday, February 3, 2025

4th Week, Ordinary Time, Tuesday, 04-02-2025

Hebrews 12:1-4 / Mark 5:21-43  

We want to be happy in life, and we also desire for a comfortable life.

But the reality of life is that there are always challenges and difficulties.

These challenges and difficulties wear us down and we get frustrated and desperate.

In the gospel passage, sickness and grave illness are the realities of life.

Jairus, the father of the girl, was desperately looking for a cure for his daughter.

The woman suffering for haemorrhage for 12 years was getting frustrated in looking for a cure.

Their last and only hope was in Jesus, and their hope was not in vain.

The 1st reading also urges us to keep running the race that we have started, and not to lose sight of Jesus. 

But another reality of life is that sin clings so easily to us, leaving us frustrated and desperate.

The 1st reading teaches us that for the sake of the joy which was still in the future, Jesus endured the Cross, disregarding the shamefulness of it.

Let us look at Jesus on the Cross, and pray for endurance.

Our faith in Jesus, and our endurance from the strength of the Cross, will help us overcome the challenges and difficulties of life.

We will even have a foretaste of the joy that is to come.

My official Instagram handle is PasturesofGod

My official Facebook page is PasturesOfGod


Sunday, February 2, 2025

4th Week, Ordinary Time, Monday, 03-02-2025

Hebrews 11:32-40 / Mark 5:1-20  

To lose something is certainly not a pleasant feeling.

Even though it may not really be something critical, we would be bothered by it.

More so when what we lost is our wealth or our possessions.

In the gospel, when the people of the town heard of what happened to the herd of pigs, they came to see what had happened.

They saw Jesus and the man, who were possessed by the legion of unclean spirits, sitting there, clothed and in his full senses – and they were afraid.

The loss of the great herd of pigs was disturbing and worrisome.

If Jesus were to stay on, what further losses would there be?

The people of the town saw the loss of possession.

But they did not think much of the recovery of that person.

The gospel passage makes us think about our priorities in life.

It makes us think about which is more important – possessions or persons.

For Jesus, the person is more important than the two thousand pigs.

May we remember that possessions are meant to be used by persons, and not persons to be used for possessions.

Saturday, February 1, 2025

The Presentation of the Lord, Year C, 02.02.2025

Malachi 3:1-4 / Hebrews 2:14-18 / Luke 2:22-40

One of the most useful things to have around is something that gives light. 

Of course, there are luminous objects that glows in the dark. But that effect can only last for a limited period of time. 

What is more useful are electric lamps or battery operated torch lights. These will give out sufficient amount of light to help us see especially in the dark. 

But, what if there is a blackout, or when electricity is not available? Then, battery operated torch lights will be the next in line. 

But as it is often the case, the battery is flat just when we need them. 

Of course, there is the torch light app in our mobile phone. So, there are ample modern day means of lighting, and so, we don’t have to fear the dark that much. 

Compared to these modern day lighting gadgets, the humble candle seems rather primitive, and it can be messy and also a fire hazard. 

But the light from just one candle is sufficient to brighten up a dark place. 

On this feast of the Presentation of the Lord, candles are blessed at the beginning of the Mass. 

In the prayer for the blessing of the candles, the Church invokes the Lord, who is the source of all light, to make the candles holy. 

And we who use these candles are to walk in the path of goodness and come to the light then shines forever. 

So, the blessed candles become a symbol of Christ, the light of the world. 

As Mary and Joseph presented the Infant Jesus at the Temple, the Divine Light shines on the Temple. 

The glory of God is manifested and the Temple radiates with the holy and divine Light. 

And those with faith will be able to recognize that divine light and see what it reveals. 

For the upright and devout Simeon, and the 84-year-old prophetess Anna, the divine light shines on them. 

It revealed to them who the Saviour is. It also revealed what their future is. 

For Simeon and Anna, they saw the light and they will now walk towards the Eternal Light. 

For Mary, the light revealed the sword that will pierce her heart. 

The divine light has revealed many things to various people in the past. 

The Wise Men followed the light of the star that revealed the newborn King of the Jews. 

St. Paul was struck with the flash of light that revealed to him it was Jesus he was persecuting. 

The feast of the Presentation reminds us that the divine light is shining on us, and God wants to reveal something to us. 

But when the light is brightest, the shadows are darkest. 

It may reveal our sinfulness, but it also leads us to holiness. 

As we bring back the candles, let us light the  candles in prayer, in times of need, in times of sickness, in times of worry and anxiety, in times of fear and darkness. 

May the gentle light of God's love fill us with peace, and to let us know that Jesus is with us now and always.


My official Instagram handle is PasturesofGod

My official Facebook page is PasturesOfGod