Tuesday, May 31, 2022
7th Week of Easter, Wednesday, 01-06-2022
Monday, May 30, 2022
Visitation of the BVM, Tuesday, 31-05-2022
Sunday, May 29, 2022
7th Week of Easter, Monday, 30-05-2022
Saturday, May 28, 2022
7th Sunday of Easter, Year C, 29.05.2022
Acts 7:55-60 / Apocalypse 22:12-14, 16-17, 20 / John 17:20-26
When it comes to personal hygiene, one of the habits that we would observe is what we put into our mouths.
If we are what we eat, then we need to be careful about what goes into our mouths because it will go into our digestive system.
So, other than good clean food, and things that are good for our body and health, there shouldn't be much else that would go into our mouths.
With that being said, let us now think about what comes out of our mouths.
If only what is good should go into our mouths, then what comes out from our mouths should only be good.
If what goes into our mouths is good, but what comes out is bad, then obviously there is something wrong.
We have the ability to speak, and what comes out of our mouths are words that are a means of communication with others.
The number of words we use in a day is interesting, but even more amazing is the power of the words we use.
Because words can make or break a person, and words can create a situation or environment that is comfortable or irritable.
The gospel passage is about a long prayer of Jesus. In that prayer, Jesus prayed for His disciples and also for those who through the words of His disciples will come to believe in Him.
As Christians, what comes out of our mouths are prayers of praise and thanksgiving to God.
So, what comes out of our mouths are good, it is for worship and prayers.
But it is not only in Church that we do that. Outside of Church, what comes out of our mouth should be for the good of others and help them to be better persons and to get on with life.
We must reflect on what kind of words are coming out of our mouths. Are our words kind and gentle, or are they angry and abusive?
Do our words help others and give them hope, or do we badmouth others and end up arguing and quarrelling with them?
Jesus reminds us of the power of our words. By our words, others will either believe in Him or turn away from Him.
Jesus prayed for us and also for those who by our words will come to believe in Him.
May our words always be a prayer of worship, praise and thanksgiving to God.
May the words that we speak to others be a prayer for them.
When we speak to others, let it be a form of prayer that will help them and lift them up from the troubles of life and give them hope.
May what we say to others help them to come to believe in Jesus.
In other words, let us pray to God and let us pray with others.
When the words that come out of our mouths are prayers to God and prayers for others, then the voice of God's love will be heard in Church and in the world.
Friday, May 27, 2022
6th Week of Easter, Saturday, 28-05-2022
Thursday, May 26, 2022
6th Week of Easter, Friday, 27-05-2022
Wednesday, May 25, 2022
Ascension
Tuesday, May 24, 2022
6th Week of Easter, Wednesday, 25-05-2022
Acts 17:15, 22 - 18:1 / John 16:12-15
6th Week of Easter, Tuesday, 24-05-2022
Acts 16:22-34 / John 16:5-11
6th Week of Easter, Monday, 23-05-2022
Acts 16:11-15 / John 15:26 - 16:4
Saturday, May 21, 2022
6th Sunday of Easter, Year C, 22.05.2022
Friday, May 20, 2022
5th Week of Easter, Saturday, 21-05-2022
It might be interesting to know what non-Catholics think about us Catholics.
Do they think of us as rigid and ritualistic religious traditionalists, or that we are a loving and caring people who show our religious beliefs by living holy lives.
Though the opinions and views of non-Catholics about Catholics are not critically important, yet they certainly give us a view of ourselves that we can't see or maybe don't want to see.
Whatever the case may be, we must constantly remember that we are chosen to be God's holy people.
Yes, we are called and set apart to walk and live in God's ways, especially when we are faced with the attraction and the lucrative ways of the world.
Yet, we have a choice - the way of God, or the way of the world.
Jesus made a choice for the way of God and to save us when He faced the cross.
May we also make a choice for Jesus and walk in the way of God, so that others will truly see us as a loving and a caring God-fearing people.
Thursday, May 19, 2022
5th Week of Easter, Friday, 20-05-2022
Wednesday, May 18, 2022
5th Week of Easter, Thursday, 19-05-2022
Tuesday, May 17, 2022
5th Week of Easter, Wednesday, 18-05-2022
Acts 15:1-6 / John 15:1-8
Towards the end of a manufacturing or fabrication process, the products undergo an inspection.
The rough and sharp edges are deburred and polished down to make the products neat and presentable.
But rough and sharp edges are not just with unfinished products.
In societies, organisations and in communities, there can be rough and sharp disagreements and views and opinions.
In the 1st reading, there was this issue of circumcision and there was disagreement and long arguments.
So although the early Christian Church was often held as a model of faith, unity and love, yet there were rough and sharp edges.
But the early Church had also learnt from such experiences and the need to refocus on who is the Head of the Church.
Jesus is the true vine and the Church and the members are like the branches of the vine.
With faith and united in love will the Church be able to overcome the rough and sharp edges and be pruned.
Then united with Jesus, we will be able to bear fruits of unity and love.
Monday, May 16, 2022
5th Week of Easter, Tuesday, 17-05-2022
Sunday, May 15, 2022
5th Week of Easter, Monday, 16-05-2022
Saturday, May 14, 2022
5th Sunday of Easter, Year C, 15.05.2022
Acts 14:21-27 / Apocalypse 21:1-5 / John 13:31-35
Among all the precious stones and jewels, there is no doubt that the diamond stands at second to none.
In stories and in movies, the diamond is often used to represent beauty and value and even desire.
Even if we don't own a diamond, we would have come across a saying that “diamonds are a girl's best friend”, maybe because diamonds are forever.
The diamond can be said to be forever because it is a very hard stone. Besides being a precious stone, it is also used in industry for cutting, drilling and polishing purposes.
As a precious stone, the diamond catches the attention and admiration, because it sparkles and glitters at every angle.
But the diamonds that we see and know of, is actually the end product of a long and intricate process of cutting and polishing by master craftsmen.
So, it is only in the hands of a master craftsman, and a long process of cutting and polishing, that the diamond becomes beautiful and have value.
But if there is anything more beautiful and precious than a diamond, then certainly it is love. In fact, diamonds without a love story, is just a pretty thing without any meaning.
Love makes everything beautiful and precious, so even a humble simple stone can be precious because of a beautiful love story.
In the gospel, Jesus gave us a new commandment. It does not begin with “thou shalt not … “
Rather, Jesus says this: Love one another; just as I have loved you, you too must love one another.
What is new about this commandment is that it is based on love, and the source of that love is Jesus Himself.
To follow that commandment of Jesus is certainly not easy at all. Because we know that to love and to be loving is difficult and tiring and draining.
Furthermore, we are faced with the bad and evil things of this world and we can become affected by it.
We want to love and to be loving, but instead we become tarnished, disfigured and contorted by the bad and the evil.
But Jesus comes to renew our hearts and to cleanse and heal it of the bad and evil.
Oddly enough, the gospel passage begins with “when Judas had gone … “
We confess that our hearts are tarnished, disfigured and contorted; we confess that we have betrayed and denied the love that God has put into our hearts.
But Jesus is the Divine Healer who will cleanse and purify our hearts of sin and impurities. Jesus is the Divine Craftsman who will polish our hearts like how a master craftsman will polish the diamond, and Jesus will make our hearts shine with His love.
But just as a diamond needs to be cut and polished to make it sparkle and glitter, Jesus will use the cross to purify our hearts and make it shine.
Because on the Cross, Jesus showed how beautiful and precious God's love is for us.
When we accept the crosses that come into our lives, let us remember that Jesus is cleansing and purifying our hearts.
When we embrace the crosses of our lives, then our hearts will shine brighter than any precious diamond.
And the new commandment from Jesus becomes a new love story shining from our hearts, a story that will tell others of God's beautiful and precious love for the world.
St. Matthias, Apostle, Saturday, 14-05-2022
Drawing lots to get someone to do a job can be seen as a simple and convenient and also fair way to make a choice.
But to draw lots in order to select someone to ascend to an important position may seem rather primitive and undiscerning method by modern standards.
But yet that was how Matthias was chosen to replace Judas as one of the apostles.
However in using such a method of selection, it only shows that the apostles left the choice to God.
They have done their part by proposing the candidates and commending them to to the Lord in prayer.
They then let the Lord guide them in making the choice by the drawing of lots.
Jesus said in the gospel that it is not we who chose Him.
Rather it is He who chose us, and He commissions us to go forth and bear lasting fruit.
Hence it is not so much our suitability for the task at hand but rather our availability for God.
Our availability is our response to God, just as St. Matthias made his availability his response to God.
To be available for God and to do His will is not a matter of drawing lots within ourselves, or tossing a coin to decide whether we will be available for God or not.
To be available for God is a personal decision; we have to decide.
May our decision be always for God and to do His will in our lives.
Thursday, May 12, 2022
4th Week of Easter, Friday, 13-05-2022
Acts 13:26-33 / John 14:1-6
We know how important it is to be healthy.
We need to take care of our health because to be well is to live life fully and be witnesses of the goodness of God.
But we also know how fragile health can be.
We experience pain and aches, and these can drain our energy and life away.
But pain is usually a sign of something else.
And if what is internally is expressed externally, then physical pain could be a sign of some trouble within, that there is something wrong emotionally or spiritually.
In the gospel, Jesus said, "Do not let your hearts be troubled. Trust in God still, and trust in me."
Besides the worldly anxieties and worries, our hearts are also troubled by anger, frustration, resentment and all those other afflictions that drains out our energy and our life.
Jesus tells us not to be burdened by all these troubles of life.
The Good News, as St. Paul said in the 1st reading, is that God has fulfilled the promise He made by raising Jesus from the dead.
Jesus wants us to rise from the troubles of this world by trusting in Him.
To trust in Jesus is to walk His Way of the Cross, to believe in the Truth of Love and to live our lives according to the will of God.
Then the pains and troubles of this earth will fade away when we desire for the life and love from above.
Wednesday, May 11, 2022
4th Week of Easter, Thursday, 12-05-2022
Tuesday, May 10, 2022
4th Week of Easter, Wednesday, 11-05-2022
Acts 12:24 - 13:5 / John 12:44-50
When there is light, things look bright and all seems right.
That might sound nice, but do we really want the light in all the areas of our lives?
It is not surprising that we would rather want some parts of our lives to be in the dark.
It may be those times that are rather embarrassing, or that we feel shameful, or that we feel guilty about.
Whatever it may be, we rather keep those times, those parts and those areas in the dark closet and try to forget about them.
But we can't seem to forget about them and we feel the moans coming out of that dark closet within our heart and we are not at peace.
Jesus said that He is the light that has come into the world.
He is the light that want to come into our lives and shine His warm healing light into our hearts.
Let us not be afraid and open our hearts to the healing light of Jesus.
Because Jesus wants to scatter the darkness of our lives and heal the groans of our hearts.
His light will give us peace. Then our lives will be light and bright.
Monday, May 9, 2022
4th Week of Easter, Tuesday, 10-05-2022
Sunday, May 8, 2022
4th Week of Easter, Monday, 09-05-2022
Saturday, May 7, 2022
4th Sunday of Easter, Year C, 08.05.2022
Acts 13:14, 43-52 / Apocalypse 7:9, 14-17 / John 10:27-30
The five senses that we have are very useful and necessary in life.
To be able to see, hear, smell, taste and feel, helps us to interact with our surroundings and the people around us, and respond accordingly.
It is difficult to say which of the five senses is the most important or is an absolute necessity. Obviously, all the five senses work together to help us understand others and to have a better understanding and relationship with them.
From our senses, others may be able to guess what we are doing and even thinking.
So, others will know from our eyes if we are staring at something, or staring at someone or staring into space.
And even by looking at our eyes, others may know what is going on within us, as it is said that the eyes are the windows to the heart.
But it is not that easy to know what a person is hearing or listening to just by looking at the ears.
Furthermore, we have the ability of selective hearing, so it does not mean that the loudest sound or sweetest voice will capture our attention.
In the gospel, Jesus said that the sheep that belong to Him listen to His voice. He knows His sheep and they follow Him.
The unique relationship between the shepherd and the sheep is that the sheep listen to the voice of the shepherd.
So, even if two or three flocks of sheep were mixed together, the shepherd just have to call out and only his sheep will follow him.
But it may not be the case with human beings. In this world, there are many sounds and voices that we hear. But what is it that we are listening to?
We will listen to someone when we know that the person cares for us, protects us and loves us.
That is why one person that we will listen to is our mothers, although many a times they may wonder if we are listening to them.
But the fact that we do listen to our mothers, is that every now and then we will say that “my mother told me”.
And as we celebrate Mother's Day, it is certainly good to let the mothers know that their children do listen to them. It will certainly give them some consolation.
Yes, our mother's voice is the voice that we heard while we were in her womb and her voice will have an influence on us somehow.
And from our mother's voice, we hear the voice of Jesus, and through our mothers, we feel the care, the protection and the love of Jesus for us.
This Sunday is also known as a Vocation Sunday. It reminds us that Jesus is calling us to a particular state of life as He has a particular mission for each of us.
On Vocation Sunday, we highlight the call to the priesthood and also to the religious life.
In seven weeks’ time, on the Feast of the Sacred Heart, Deacon Simon Ho will be ordained to the priesthood.
He has heard the call of Jesus and responded to His voice. And it can be quite certain that his mother's voice also echoed the call of Jesus and helped Deacon Simon to deepen the call.
We pray that the voice of all mothers also echoes the voice of Jesus the Good Shepherd.
May mothers speak in a way that their children will want to listen to them, and may they listen in a way that their children would want to speak to them.
And may mothers help their children discern the call of Jesus, and to help them find their vocation in life.
Friday, May 6, 2022
3rd Week of Easter, Saturday, 07-05-2022
Thursday, May 5, 2022
3rd Week of Easter, Friday, 06-05-2022
Wednesday, May 4, 2022
3rd Week of Easter, Thursday, 05-05-2022
Mornings are usually rush-hour for most of us. There are so many things to be done in so short a time.
Yet mornings are also a beautiful time if we just take a moment to reflect.
Night is giving way to the light, and everything is cranking up and coming to life.
Yet there is so much of unseen power that is working non-stop, even during the night.
For one, there is the power of the air-waves which we get to hear on the radio and our mobile phones, etc.
In the gospel, Jesus speaks of an awesome and immense power.
It is the power of God that draws the hearts of people to Himself.
For Jesus said: No one can come to me unless he is drawn by the Father who sent me.
It was the same power that drew the eunuch to be baptized, as we heard in the 1st reading.
The power of the love of God can soften and open hearts, even the most hardened and obstinate.
Because it is a power that is filled with love.
In our busyness and haste, let us be aware of this power of God's love that wants to fill our hearts.
Tuesday, May 3, 2022
3rd Week of Easter, Wednesday, 04-05-2022
Monday, May 2, 2022
Sts. Philip and James, Apostles, Tuesday, 03-05-2022
Sunday, May 1, 2022
3rd Week of Easter, Monday, 02-05-2022
3rd Sunday of Easter Year C, 01.05.2022
Acts 5:27-32, 40-41 / Apocalypse 5:11-14 / John 21:1-19
Life can be meaningful when there is a purpose.
So, in life, we do things with a purpose and for an objective. The purpose and the objective can be anything from the ordinary to the necessary, and from the practical to the noble.
So, we work at our jobs in order to get paid, or to fulfil an ambition in life. Or we may participate in some voluntary or social work, so as to make good use of our time to serve and to give back to society.
So, in whatever we do in life, there is a purpose and an objective that gives fulfilment and meaning to our lives.
In the gospel, we heard that the disciples went fishing all night, but somehow they caught nothing.
Fishing was their profession before they followed Jesus, but it seems that what they were good at before, now they couldn't get anything out of what they were doing.
They may have yet to realize that as disciples who have encountered the Risen Lord, they have to move on from their former way of life.
They are not to be fishermen anymore but to be fishers of men. Their new way of life is the way of discipleship and to be witnesses of the Risen Lord.
And as it was the third time that Jesus showed Himself to His disciples after rising from the dead, the disciples had better get moving to what they were called to do.
They had to get on with that purpose and the 1st reading gives a picture of how the disciples had moved on.
In the confrontation between the Sanhedrin and the apostles, Peter said that obedience to God comes before obedience to men.
Peter had the courage to say that because he himself knew what obedience was about. He had denied Jesus three times during the Passion, and after the resurrection, Jesus asked him three times if he loves Him and will obey what he was told to do.
Obedience to the way of love is obedience to God.
The voice of God is echoed in the call from the Archbishop to the faithful to come back to church after a disruptive two years when faith became sluggish and some may have lost the routine and the regular practice of coming for Sunday Eucharist.
Like the disciples, we are called and sent to those who need a gentle nudge to remind them to come back to Church and to encounter Jesus in the Eucharist.
Certainly, we must not criticize them for losing faith or not having faith.
The past two years would have taught us to be more patient and tolerant with ourselves and with others.
These past two years have been disruptive and shaken our lives.
The lesson learnt from these past two years and from the gospel is that when we complain and criticize, it shows that we don't understand nor sympathize with others.
Jesus understood Peter's pain and regret. Jesus did not criticize Peter but called him to the way of love.
When we obey the call to love and live the way of love, that would give meaning and fulfilment to our lives.
The way of love is not to complain or criticize.
The way of love is to understand and to sympathize.
That is the way of discipleship. That is to be our way of life.