24th Week, Ordinary Time, Friday, 18-09-2026

1 Cor 15:12-20 / Luke 8:1-3  

In life, we need to have a direction so as to keep moving forward.

And there can be a direction only when there is meaning in what we are doing here and now.

And that meaning comes from our beliefs about the present and that shapes our future.

In the first reading, St. Paul emphasized on the teaching about the Resurrection.

There were some who doubted the truth of the Resurrection.

St. Paul retorted that if there is no truth about the Resurrection, then Jesus Christ did not rise from the dead, and preaching and believing about the Resurrection is useless.

Furthermore, if Jesus Christ did not rise from the dead, then we are still in our sins, and all who have died in their sins would have perished.

But Jesus Christ has in truth been raised from the dead, the first-fruits of all who have fallen asleep.

So our hope in the Risen Lord Jesus is not just in this life only, but also for an eternal future.

In the gospel, among those who followed Jesus, besides the Twelve, there were also women and others who provided for them out of their own resources.

They followed Jesus because they believed in Him, and hence they had a meaning and direction in life.

We too need to believe in the truth of the Resurrection and that Jesus is our only Saviour.

He is our hope for the present as we journey on into our eternal future.

24th Week, Ordinary Time, Thursday, 17-09-2026

1 Cor 15:1-11 / Luke 7:36-50

A person’s status and reputation are highly regarded in society.

So when someone with a high status and good reputation speaks, people will listen and believe in his words.

Even his simple and ordinary actions will be applauded because of his status and reputation.

In the first reading, St. Paul did not try to hide or deny his past reputation.

He admits that since he persecuted the Church of God, he hardly deserved the name apostle.

But by the grace of God, he worked hard in preaching the Good News.

And what he preached was what the other apostles preached.

And it is also by the grace of God that those who listened believed the message that he preached, despite his past reputation.

In the gospel, a woman who had a bad name in the town, come to the house of Simon the Pharisee where Jesus was having a meal.

She waited behind Jesus at His feet, weeping and her tears fell at His feet and she wiped them away with her hair, covered His feet with her kisses and anointed them with the anointment.

Her reputation and her action were enough to upset Simon the Pharisee as well as the others who were present.

But Jesus saw it as her act of repentance and forgave her many sins because of her faith.

As much as those with a high status and good reputation are credible in what they say and do, God will also speak through those who are outcasts and ostracized.

Whatever the status or reputation of a person, God looks at the person’s faith, humility and love.

May we also have the faith, the humility and the love to listen to those who are chosen by God to speak His message and carry out His works.

24th Week, Ordinary Time, Wednesday, 16-09-2026

1 Cor 12:31 - 13:13 / Luke 7:31-35   

As we set out into the world, there are many voices and many influences prompting us with directions.

These voices and influences are usually from famous and popular people.

They tell us and also show us how to be ambitious, to be successful, to be achievers, to be famous, to be popular, to be looked up by the world.

And so, to be looked up to by the world, we have to be like the world, because the world accepts its own kind.

In the first reading, St. Paul tells us to be ambitious, but it is to be ambitious for the higher gifts.

And he points us to the highest gift, which is love.

We may have eloquence, prophecy, understanding, faith and everything impressive and even impactful.

But without love, then we are nothing at all.

And when that love is from God, then there is nothing that the world can ever give us.

And there is nothing in this world that we would ever want to become.

Our ambition and our goal in life is not to become more like the world.

We are to become more like Jesus Christ, and when God’s love is in us, it will be possible.

Our Lady of Sorrows, Tuesday, 15-09-2026

Heb 5:7-9 / Jn 19:25-27 or Lk 2:33-35 

One of the profound teachings of the Church about suffering is that suffering can be redemptive.

Yesterday the Church celebrates the Exaltation of the Holy Cross, a symbol of redemptive suffering.

Today we stood with Mary at the foot of the Cross to share in her sorrow.

Yet, because Christ redeemed the sinful world by His suffering on the cross, then Mary through her sorrow, also contributed to the redemption of the world.

On the Cross of suffering, Christ proclaimed Mary to be the Mother of the Church.

As we stand with Mary at the foot of the Cross, and as we share in her sorrow, we too become Mary's children, the sons and daughters of the Church.

As sons and daughters of the Church, we unite ourselves with Jesus and Mary in their sorrow and suffering.

And we have this great hope that when sorrow and suffering are placed in the hands of God, then there will come about a great new beginning.

On the Cross, the world began its journey of redemption and salvation.

At the foot of the Cross, the Church began its mission of being a witness of redemptive suffering.

When we place our own sorrow and suffering at the altar of God, let us be assured that God is creating a great new beginning for us.

The Exaltation of the Holy Cross, Monday, 14-09-2026

Numbers 21:4-9 or Philippians 2:6-11 / John 3:13-17    

It is only natural that we want to avoid suffering and pain.

And when we get afflicted with illnesses and diseases, we would immediately go in search of a cure.

At the same time, we would also turn to God and pray for healing.

In the first reading, the people encountered fiery serpents and their bite caused suffering, pain and even death.

But it was their own doing as they sinned against God.

They repented and Moses interceded for the people.

But what God told Moses to do was rather astonishing and puzzling. 

God told Moses to make a figure of a bronze serpent and put it on a standard.

Anyone bitten by a fiery serpent would just have to look at it and be cured.

Strange as it may seem, it made the people look at their sins and to realise that the fiery serpents were their consequences of their sin.

That figure of the fiery serpent made them realise their sinfulness and to turn to God in repentance and to ask for forgiveness.

In the gospel, Jesus referred to that event but turned it around to show how much God loves humanity and want to save mankind.

The Cross on which Jesus gave up His life was not just a reminder of the sinfulness of humanity.

Jesus turned the Cross from being an instrument of sin and death into a means of forgiveness and salvation.

The Cross is now a sign of God’s love. When we look at the Cross it is more than just asking for forgiveness.

In the Cross, God reaches out to us with His saving love. Let us respond to God’s love by accepting suffering and pain and offer it to God with love.

24th Ordinary Sunday, Year A, 13.09.2026

Ecclesiasticus 27:30 – 28:7 / Romans 14:7-9 / Matthew 18:21-35          

By and large, we like to be neat, tidy, and clean.

And normally speaking, we don't keep or hold on to rubbish or rotting and rotten stuff.

That is a reflection of who we are, and how we want to live our lives.

And it is also said that cleanliness is next to godliness.

Because cleanliness, or neatness, is seen as an expression of a due reverence to God, who made us in His image.

On the other hand, it is also said that mess causes stress.

Yes, physical mess often directly triggers mental stress.

A messy room is like a list of chores that is not finished, which causes stress and tension in the mind.

In other words, it is like unfinished business all over the place.

Similarly, when unfinished work is piling up, the mind will be stressed.

So, cleanliness is godliness, and mess causes stress.

But besides physical and mental stress, there is also spiritual stress.

The first reading says this: "Resentment and anger, these are foul things, and both are found in the sinner."

When it comes to rubbish, rotting and rotten stuff, we would instinctively get rid of it.

But with resentment and anger, the strange thing is, as the first reading puts it, "Mere creatures of flesh, man cherishes resentment."

Resentment and anger are foul things, and they cause spiritual decay and corruption.

The result is unforgiveness.

Unforgiveness is described as drinking poison and wishing that the other party would die.

Unforgiveness is also described as holding a burning charcoal and thinking that the other party will be hurt.

In the Gospel, Peter asks Jesus if forgiving someone seven times is more than enough. 

Jesus replied with an astounding, "Not seven times, but seventy-seven times." 

And then Jesus told a parable about an unforgiving servant. 

That servant has just been forgiven for a huge, enormous debt by his master. 

Yet, that servant could not forgive a fellow servant for a small debt. 

The underlying point of the parable is that the first servant received forgiveness but did not understand that forgiveness flowed from love.

Because love and forgiveness are like two sides of the same coin. 

When we love, we will forgive, and in forgiving, we will grow deeper in love. 

There is this classic story that comes from an old traditional folktale that was set in ancient China. 

A bride by the name of Li Ling married into a household with a strict and demanding mother-in-law named Mrs. Huang. 

The mother-in-law criticized Li Ling's every action, causing intense tension and resentment. 

Unable to bear the mistreatment any longer, Li Ling went to her uncle, a wise herbalist, and she begged for a discreet poison to end the cause of her suffering, which is her mother-in-law. 

The uncle listened carefully and agreed to help, but with strict conditions. 

He gave her a mixture of slow-acting herbs, instructing her to mix a small pinch into her mother-in-law's daily tea so that no one will suspect foul play. 

To avoid suspicion after the mother-in-law's death, Li Ling was ordered to act respectfully and devotedly, and to obey her mother-in-law willingly and never to argue. 

Li Ling followed the instructions strictly. Every morning, she served the tea and treated her mother-in-law with patience, kindness and care. 

Seeing Li Ling's transformed behavior, Mrs. Huang's hostility melted away. 

She began to love Li Ling like her own daughter and even boasting to neighbours about what a wonderful daughter-in-law she had. 

Realizing how much genuine love they now shared, Li Ling was consumed by guilt. 

Desperate to save the woman she had grown to love, Li Ling rushed back to her uncle's shop, begging and weeping for an antidote to neutralize the slow poison. 

Her uncle smiled gently and told her that no antidote was needed. 

The powder he had given her was actually a blend of vitamins and nourishing tonics to improve the elder woman's health. 

The only real poison was the anger in Li Ling's heart, which she had successfully cured through kindness and patience. 

That story reminds us of that tough teaching of Jesus: "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly." 

That is forgiveness, and we are reminded in the prayer, "Forgive us our trespasses as we forgive those who trespass against us." 

Yes, God so loved the world that He sent His only Son, Jesus, to love us, forgive us, save us, and to free us from sin, resentment, anger, and unforgiveness. 

Let us hear the call of love and to come out of the prison of unforgiveness. 

Let us experience the power of forgiveness in the joy of God's love.

23rd Week, Ordinary Time, Saturday, 12-09-2026

1 Cor 10:14-22 / Luke 6:43-49

In almost every religion, food is used in worship as a sign of communion with the deity.

That is why in the worship, some thing is offered for sacrifice.

It can be an animal, or some produce of the land, or some cooked food.

It is offered to the deity, and then the devotees partake of some of the food as a sign of communion with the deity.

Even in our Eucharist, the bread and wine are offered and through the consecration of the priest, we partake of the Body of Christ in communion.

In the 1st reading, St. Paul had to remind the Christians that they are indeed in communion with Christ as they partake of the breaking of bread in the Eucharist.

Yes, they had to be reminded because familiarity can be the death of reverence.

We too can forget that we are in communion with Christ and that Christ lives in our hearts.

From the words that come out of our hearts, we will know how aware we are of the presence of Christ in us.

As Jesus said in the gospel: For a man's words flow out of what fills his heart.

By our words, others will know whether we truly worship God or not.