Tuesday, April 30, 2024

St. Joseph the Worker, Wednesday, 01-05-2024

Genesis 1:26-2:3 or Colossians 3:14-15, 17, 23-24 / Matthew 13:54-58

The feast of St. Joseph the Worker was instituted only in 1955 and so it was a fairly recent addition to the feastdays of the Church.

There were many reasons for the institution of this feast but the main purpose is to give a religious understanding to the meaning and purpose of work and labour.

Labour day is a public holiday to celebrate the economic and social achievements of workers. Labour Day has its origins in the labour union movement and the rights of workers.

Yet the Church also celebrates the feast of St. Joseph the Worker on this same day so as to give a spiritual dimension and direction.

The 1st reading from Genesis tells us that God Himself does the work of creation and after completing the work He was doing He rested on the seventh day.

Hence work has a holy and sacred meaning because we are also the work of God's hands and we are called to continue the work of God's creation.

Yet we must also remember that when man sinned and broke the harmony of God's creation, work is seen as a curse - "By the sweat of your brow, you shall eat your bread"(Gen 3:19)

Well that makes us think. Tomorrow we will be going back to work. Are we dragging our feet there? Does going to work make us stressed and anxious? Does meeting our boss or colleagues give us a pain in the neck?

Yet the alternative 1st reading from Colossians also tells us that whatever our work is, we are to put our heart into it as if it were for the Lord and not for men, because it is Christ the Lord that we are serving.

Let us do our work for the Lord and make it a holy and sacred offering to Him. In this way we follow our Lord Jesus who came to serve and not to be served.

Monday, April 29, 2024

5th Week of Easter, Tuesday, 30-04-2024

Acts 14:19-28 / John 14:27-31  

No one likes to go into a hostile situation in which there are violent people.

Neither would someone go back to that hostile situation in which violent people had harmed that person.

In the 1st reading, the people of the town turned against the apostles.

They stoned St. Paul and dragged him out of the town, thinking he was dead.

The disciples came crowding around him, but as they did so, he stood up, and of all things, he went back to that town.

We naturally dislike trouble or hardships. We rather run away from the fire than to run into it.

But as the 1st reading quoted Paul and Barnabas as saying: We all have to experience many hardships before we enter the kingdom of heaven.

In the gospel, Jesus tells us not to let our hearts be troubled or afraid.

He tells us that He will give us peace, a peace that the world cannot give.

Jesus is our Peace; He is the Prince of Peace.

With His peace in us, we will be able to overcome the troubles, the fears, the hostility and the violence of the world.




Sunday, April 28, 2024

5th Week of Easter, Monday, 29-04-2024

Acts 14:5-18 / John 14:21-26  

When it comes to faith and spiritual promptings, it certainly goes beyond the logical and rational.

People who have a deep faith will also have a spiritual sense of who and what is around them.

When they read, it is more than just words.

They read moods, they read vibes, they read body language.

When they notice, they will also sense the promptings of the Holy Spirit.

In the 1st reading, the crippled man caught the eye of St. Paul as he was preaching.

Seeing that the man had the faith to be cured, St. Paul said to him in a loud voice: Get to your feet – stand up”

And the crippled man jumped up and began to walk.

Certainly, it was not St. Paul who cured the crippled man.

The Holy Spirit prompted St. Paul, and he became the instrument of God’s healing for the crippled man.

Let us pray that with our faith, we will also grow in spirit to understand the ways of God.

May we be attentive to the promptings of the Holy Spirit to do what the Lord God wants of us.



Saturday, April 27, 2024

5th Sunday of Easter, Year B, 28.04.2024

Acts 9:26-31 / 1 John 3:18-24 / John 15:1-8

When we came into this world, we were like a blank piece of paper. 

From the moment we were born, the people around us began writing on that piece of paper, the paper of our lives. 

Our parents wrote on it, and they wrote things that we treasure, like love, joy, care, protection, happiness, concern and family values. 

Our siblings wrote about sharing and helping each other. 

As we journey on in life, our relatives and friends, our teachers, our schoolmates, our colleagues also wrote on our paper of life. 

In that paper of life, there was some good and beautiful things that made us into a good and pleasant person. 

But, there were also some bad and unpleasant things that made us behave badly and poorly. 

Then we came to know about Jesus Christ, who also wants to write something on our paper of life. 

But, Jesus is not just one among the many others who wrote on the paper of life. He is the Author of our lives. 

He created that paper of our lives, and Jesus wants to write His Word of love and truth on that paper. 

That paper of our life can also be called the paper of our hearts. 

Jesus wants to write the word “home” on that paper of our hearts, because He wants to make His home in our hearts. 

In the gospel Jesus says that He is the vine and that we are the branches. 

When we are united with Jesus like the vine and the branches, He will make His home in our hearts. 

He will also look at what is written in that paper of our hearts. 

From what is good in there, He will make it bear fruit, good and abundant fruit. 

Or what is bad, like mistakes and regrets, bitterness and resentment, hurts and pains, Jesus will correct it. 

He will prune it, He will heal it, so that what seems to be dead will be brought to life, and once again to bear fruit, and to bear good fruit. 

When we reflect about our lives, and what is written in our hearts, we will come to see that the good that we do, and the good that we can do, comes from the love and truth that Jesus writes in our hearts.

There is a story of an old man who met a young man, and the young man asked him, "Do you remember me?”

And the old man says “No.” Then the young man tells him he was his student, and the teacher, that old man asks,“What do you do in life?”

The young man answers,“Well, I became a teacher.”

“Ah, how good, like me?” asks the old man.

“Well, yes. In fact, I became a teacher because you inspired me to be like you.”

The old man, who was curious, asked the young man at what point in his life did he decided to become a teacher. 

And the young man tells him the following story:

“One day, a friend of mine, also a student, came in with a nice new watch, and I decided I wanted it.

I stole it, I took it out of his bag when nobody was looking.

Shortly after, my friend noticed his watch was missing and immediately complained to our teacher, who was you.

Then you addressed the class saying, ‘This student's watch was stolen during class today. Whoever stole it, please return it.’

I didn't give it back because I was afraid to do so.

You closed the door and told us all to stand up and form a circle and to look outwards.

You were going to search our pockets one by one until the watch was found.

However, you told us to close our eyes, because you would only look for the watch if we all had our eyes closed.

We did as instructed.

You went from pocket to pocket, and when you went through my pocket, you found the watch and took it. You kept searching everyone's pockets, and when you were done, you said ‘Open your eyes. We have found the watch.’

You didn't say it was me who stole the watch, and you never mentioned the episode.

That day you saved my dignity forever. It was the most shameful day of my life.

But that is also the day I decided not to become a thief, or a bad person. 

You never said anything, nor did you even scold me or take me aside to give me a moral lesson.

I received your message clearly.

Thanks to you, I understood what a real educator needs to do.

Do you remember this episode, teacher?

The old teacher answered, ‘Yes, I remember the situation with the stolen watch, which I was looking for in everyone’s pocket. I didn't remember you, because I also closed my eyes while looking.’

That is the essence of teaching:

Correction does not require humiliation.


Jesus is our Master and our Teacher. He teaches us what is good, and He also corrects what is needed.

But we must be united with Jesus, and accept to be pruned and corrected. 

Then we will bear good fruit for glory of God and for the good of others.


Friday, April 26, 2024

4th Week of Easter, Saturday, 27-04-2024

Acts 13:44-52 / John 14:7-14

Criticisms are certainly not a proper way to address an issue.

Even though there is such a term called “constructive criticism”, yet there seems to be an ambiguity or a contradiction in that term.

And when criticisms are prompted by jealousy, then terrible things can be said and done.

In the 1st reading, that was what Paul and Barnabas faced.

Blasphemies were even hurled at them even though what they were doing was to preach the Word of God.

But criticisms always reveal the motives and the intentions of the critics.

Especially when critics are so engrossed in their jealousy, they will not be able to see anything good at all.
 
In the gospel, Jesus told Philip that to have seen Him is to have seen the Father.

But there were also the Pharisees and the scribes who saw Jesus as only a threat and a trouble-maker.

Let us remember that criticisms only reveal the dark side of the critic.

Let us ask the Lord for the grace to have eyes that will see without biasness and without being judgmental or jealous.

May we see the good in others and encourage them in their goodness.

That is one of the Christian ways of preaching the Good News.


Thursday, April 25, 2024

4th Week of Easter, Friday, 26-04-2024

Acts 13:26-33 / John 14:1-6  

The language of the world is a language we are familiar with, because we hear it every day.

And that language forms ideas and concepts like efficiency, productivity, excellence, results, gains and profits.

But when we think about those concepts and ideas of the world, we may notice that there is one essential aspect that is missing.

And that essential aspect is the person; or collectively speaking, people are not that important in the dynamics.

In the language of Christianity, what is essential and important is the person, or people.

In the 1st reading, St. Paul says this: We have come to tell you the Good News.

The Good News is not about gains or profits. The Good News is about God’s saving love for humanity, God’s saving love for you and me.

In the gospel, Jesus tells us not to let our hearts be troubled.

Because we are distracted and disturbed by the ways of the world that makes us anxious and worrisome.

But Jesus tells us to trust in God and to trust in Him.

Jesus is the Way, the Truth and the Life.

Let us speak the language of the Way, the Truth and the Life of Jesus.

That is the Good News that we can tell the world.



Wednesday, April 24, 2024

St. Mark, Evangelist, Thursday, 25-04-2024

1 Peter 5:5-14 / Mark 16:15-20  

St Mark the Evangelist is the traditional author of the Gospel according to Mark, and he is closely identified as (John) Mark that we heard about in the 1st reading, who was a disciple of St. Peter.

St. Mark is also closely identified as the cousin of Barnabas, who together with St. Paul were great missionaries in the Acts of the Apostles.

So St. Mark had connection with big names in the New Testament, but that was not why he became a big name in the Bible.

He was greatly involved in the missionary work of the early Church and he founded the Church in Alexandria.

He may have been recognized for his gift of writing and being a disciple of St. Peter, he wrote the gospel through the reflections and teaching of St. Peter.

So St. Mark was a missionary and a writer and he was also involved in the work of the early Church.

He may have discovered these gifts gradually but he knew what these gifts were for.

As the 1st reading says: Wrap yourselves in humility to be servants of each other, because God refuses the proud and will always favour the humble.

So in spite of being associated with big names in the Church and bestowed with gifts, St. Mark remained a humble servant of the Church.

So let us learn from St. Mark to be humble servants of God and to be humble servants to each other.

That is the first requisite for the proclamation of the Good News of our Lord Jesus Christ.