2nd Week, Ordinary Time, Friday, 23-01-2026

1 Samuel 24:3-21 / Mark 3:13-19   

In life there are two values that point to who we are and who others are to us.

These two values are dignity and respect.

When we are aware of our own dignity, we will respect ourselves.

And we will respect the dignity of others.

And we will also respect all the principles that govern the dignity of others.

In the 1st reading, David had the opportunity to kill Saul for unjustly persecuting him.

But David only cut off the border of the cloak of Saul and went off.

David cut off the border of Saul’s robe to serve as undeniable proof that he had the opportunity to kill Saul but chose not to.

In doing so, David proved his innocence, respect for God's anointed leader, and refusal to take the throne by force. 

This act highlighted his submission to God’s timing rather than his own.

In the gospel, Jesus appointed His twelve Apostles.

In doing so, Jesus respected their dignity, and they were to be His companions.

He would teach them about the dignity of every human person.

He would send them out to preach, and with power to restore the dignity of those who suffer injustice and persecution.

May we also recognize our own dignity as children of God.

May we also respect the dignity of others by letting them know they too are loved by God.

2nd Week, Ordinary Time, Thursday, 22-01-2026

1 Samuel 18:6-9,; 19:1-7 / Mark 3:7-12   

Power and strength are often exhibited by the exertion of speed and force.

So how a task is accomplished is often measured by how fast it is done and how much power is used to do it.

Power and strength, as well as speed, are impressive as well as attractive to those who desire for it.

In the 1st reading, that was a great admiration for David for leading the Israelites into victory over the Philistines.

That made Saul jealous. He was jealous because he thought that he had the power and might to lead the Israelites in victory over the enemy.

Instead it was a young man with no military experience who defeated the enemy and won the admiration.

So Saul wanted to use his power and might to kill David.

That is the madness and the insanity of jealousy.

In the gospel, Jesus used His power to cure the sick and to cast out evil spirits from those who were possessed.

True power is in the curing and healing of those who are sick and suffering.

May we understand that true power and strength lies in gentleness and kindness, compassion and patience.

That is what the world wants to see in us who call ourselves Christians.

2nd Week, Ordinary Time, Wednesday, 221-01-2026

1 Samuel 17:32-33, 37, 40-51 / Mark 3:3:1-6   

It is always a good practice to be prepared for the unexpected.

And it is even necessary to be prepared for emergencies.

Because what can go wrong can go wrong, or even will go wrong.

We may say that we have faith in God, but God also wants us to use our intelligence and our sense of the situation to be prepared.

In the 1st reading, David offered to go and fight the giant Goliath.

Saul was against it but David said that God will rescue him from the power of that Philistine Goliath, and so Saul agreed and gave him God’s blessings.

David took his staff in his hand, picked up five smooth stones, and with his sling in his hand, went to meet Goliath.

David believed that just with one stone, God will help him defeat Goliath.

But David was also prepared for unexpected and unforeseen dangers.

Also the number “5” in the Bible stands for divine grace, goodness, and favour.

And with sling in hand, David killed Goliath with just one stone, and showed the awesome power of God.

In the gospel, Jesus healed the man with the withered hand.

That also tells us that by the work of our hands, we give glory to God.

Let us also carefully discern what tasks we want to pick up with our hands.

May what we do give glory to God, and may what we do also be for the good of others.

2nd Week, Ordinary Time, Tuesday, 20-01-2-26

1 Samuel 16:1-13 / Mark 2:23-28   

In the animal world, there is a head or the leader of the herd or the troop.

There is one primary requisite to be in that prime position.

And that is size, and with it comes strength. 

So the head or leader of the herd or troop is usually the biggest and strongest male.

In the human family structure, the first-born male has a prime status and a privilege.

In the 1st reading, the God sent the prophet Samuel to Jesse’s home.

From among Jesse’s sons, God had chosen for Himself a king.

Samuel had thought that it was the eldest son or even the tallest and best-looking son.

But in the end, it was the youngest son, David that God has chosen to be the next king.

And from what God said to Samuel, we learn this important spiritual truth:

God does not see as man sees. Man looks at appearances, but the Lord looks at the heart.

Yes, the Lord looks at our hearts and He knows our thoughts.

Let us keep our hearts clean and we will see what God wants us to see, and also to know the thoughts of God.

2nd Week, Ordinary Time, Monday, 19-01-2026

1 Samuel 15:16-23 / Mark 2:18-22   

To be pragmatic is to look at things and situations sensibly and realistically in a way that is based on practical rather than theoretical considerations.

And pragmatic views and solutions are easily and readily acceptable because the results are appealing and achievable.

Also to be pragmatic is to act immediately on the opportunities and to “strike while the iron is hot”.

In the 1st reading, Saul was being pragmatic about the booty from his victory over the Amalekites.

Instead of eliminating everything from the king right down to the livestock, which was the practice of that time, Saul kept the best sheep and oxen.

His intention was to offer it as a sacrifice to God.

But Samuel pointed out to Saul with these words:

“Is the pleasure of the Lord in holocausts and sacrifices,

or in obedience to the voice of the Lord?

Yes, obedience is better than sacrifice,

Submissiveness better than the fat of rams.

Rebellion is a sin of sorcery,

presumption a crime of teraphim.”

Those were hard and sharp words that will remind us of this:

That God’s ways are not man’s ways

God’s thoughts are not man’s thoughts.

Instead of being only sensible and practical, let us listen to what the Lord God has to say.

Let us believe that God’s ways are higher than our ways, and when we obey the voice of the Lord, we will be blessed abundantly.

2nd Ordinary Sunday, Year A, 18.01.2026

Isaiah 4:3, 5-6 / 1 Cor 1:1-3 / John 1:29-34

There are many sayings that we have heard and remembered. 

Some are famous and popular sayings, and we remember them because they are like the wisdom sayings of life. 

For example, we will surely know this saying: “Sometimes we win, sometimes we lose.”

That is like the cycle of life, sometimes up, sometimes down. 

Another one is this: “Don’t judge a book by its cover.” That tells us that appearance is only skin deep. There is more to discover when we go deeper. 

And there is this one that states a principle of life: “Honesty is the best policy.” That saying is practical and undeniable. 

Those sayings are short, but they express the truths of life, and they also guide us through life. 

Although actions speak louder than words, yet words are also necessary as they form our thoughts, and our thoughts are then expressed in our actions. 

So yes, actions speak louder than words, yet, what we say, we must do, and that will show the integrity of our words and actions. 

The gospel passage features John the Baptist, and what he says about Jesus. 

John the Baptist is often called the greatest of the prophets, because it was he who pointed out Jesus as the Lamb of God. 

But John the Baptist tells us something interesting. 

He didn’t know that Jesus is the Lamb of God. 

He was sent by God to baptise for the forgiveness of sins. 

And God said this to him: The man on whom you see the Spirit come down and rest is the one who is going to baptise with the Holy Spirit. 

And when John the Baptist saw the Holy Spirit coming down on Jesus after His baptism, then he knew that Jesus is the Lamb of God. 

That was the testimony of John the Baptist, and it also signalled that his mission would soon be over. 

As we listen to the testimony of John the Baptist, we will remember two of his most profound sayings. 

When Jesus began his mission, the disciples of John the Baptist were feeling concerned that John the Baptist was becoming irrelevant and being pushed out of the scene. 

But John the Baptist said this: A man can only lay claim to what is given to him from above. 

John the Baptist knew what he was called to do.

And with the appearance of Jesus, John the Baptist knew that his mission was over, and he had to let go of the attention, and move out of the scene. 

And with that, John the Baptist also made this astonishing profound 6-worded statement: He must increase, I must decrease. 

John the Baptist was the greatest of all the prophets. 

He laid claim to the power given to him by God to accomplish his mission. 

He was the bright light until Jesus the true light appeared. 

With that, John the Baptist knew that Jesus must increase, and he must decrease. 

Those two sayings of John the Baptist are also the foundations of our Christian life. 

They are also the foundations of our relationship with Jesus and with others. 

It is said that human beings long for acknowledgment and appreciation. 

It is like there is a hole in the heart that needs to be filled. 

So, we may look for attention, for praise and compliments, so as to fill that hole in the heart. 

We want to excel, to prove our capabilities, and also, we want to be in the spotlight and in the limelight. 

And yet, even when we have all that, we don’t seem to be contented, to be satisfied, to be happy. 

That is the human tendency that had afflicted famous figures like Alexander the Great, Genghis Khan and Napoleon Bonaparte, right down to ordinary people. 

But then that hole in the heart cannot be filled by worldly achievements and accomplishments. 

It can only be filled by knowing what God has given us and what He wants us to do. 

Whether it is a glorious achievement of making a discovery or invention, or a simple task of caring and serving the poor and the sick, when the task is over and the time is up, let us like John the Baptist, graciously step aside. 

We need to know when to step aside, so that Jesus can increase, and we must decrease.

When we decrease, then the hole in the heart will also decrease, and then our hearts will finally be at rest in the loving heart of Jesus, the Lamb of God.

1st Week, Ordinary Time, Saturday, 17-01-2026

1 Samuel 9:1-4, 17-19; 10:1 / Mark 2:13-17  

We have heard and read about some people who made a drastic career change in mid-life.

They may be professionals earning a high salary, and yet they made a career switch to something that is totally different from what they were doing.

They may even be executives or directors and they switched to become a chef, or an artist or a musician, and we wonder why.

In the gospel, Levi was a tax-collector and he was sitting in the customs house doing his usual thing.

How he ended up being a tax-collector was not told to us, but he was not really happy because he was scorned and despised by his own people.

So when Jesus called him, Levi decided to leave the security of his job and followed Jesus.

The time has come for Levi to find meaning and fulfillment for his life and he knew it when Jesus called him.

Any change in life would require us to consider many factors like job security and financial stability.

But if it is Jesus calling us to follow Him, then we need to ask ourselves what is it that we are really for in life.

Jesus calls us to a life of happiness, peace and joy.

When we hear His voice, may we also know that when we follow Jesus, we will be blessed abundantly and He will also take care of us.

1st Week, Ordinary Time, Friday, 16-01-2026

1 Samuel 8:4-7, 10-22 / Mark 2:1-12   

It is said that human beings can withstand hard labour.

But they may be crushed by the hardness of their own hearts.

Human hearts become hardened because of many reasons.

It could be because of anger, bitterness and resentment.

Or it can be out of loneliness, sadness and self-pity.

In the gospel, the paralytic had his share of suffering and pain.

But he was able to bear with it and continue to live on because he had good friends who cared for him.

And those friends even managed to send him to Jesus even though the crowd made it almost impossible.

When Jesus saw their faith, He forgave the sin of the paralytic and then cured him.

But the scribes who were there thought that what Jesus said was blasphemous.

Even when the paralytic was cured, the scribes would not accept it as their hearts were hardened.

May we always be aware of the state of our hearts.

More so, let us remember that our hearts is the home of Jesus.

Let us clean up our hearts with repentance and ask Jesus to fill our hearts with peace, joy and love.

1st Week, Ordinary Time, Thursday, 15-01-2026

1 Samuel 4:1-11 / Mark 1:40-45   

Generally speaking, there are three types of responses to our prayers.

One is “Yes” and that could mean that God answered our prayer immediately because probably there was an urgency for it.

The other is “No” and we have to believe that God has something better for us.

The third would be the most common, and that is “Wait” and that would mean that we have to be patient and trust in God.

For the leper in the gospel passage, he would have been praying to God for a cure.

There was no “Yes” to his prayer, and he had waited and waited.

Finally when he came before Jesus, the leper was desperate and he also didn’t know what to expect.

His prayer “If you want to, you can cure me” had that tone of resignation, and he was prepared to accept a “No” and give up hope.

The reply of Jesus was astonishing as well as astounding: Of course I want to! Be cured!

It was like Jesus was waiting eagerly to say “Yes” to the leper’s prayer.

Let us believe that our prayers will be heard by Jesus.

And it will be answered in God’s time and at the right time.

And it will be answered in an astounding and astonishing way that will make us believe that God loves us so much.

1st Week, Ordinary Time, Wednesday, 14-01-2026

1 Samuel 3:1-10, 19-20 / Mark 1:29-39     

The urban lifestyle is a busy and hectic lifestyle.

There are schedules and deadlines to meet, as well as tasks and assignments to complete.

As such, we are gauged and assessed on what we can do, how much we can do and how quickly we can do it.

So the focus is on doing the tasks at hand and being able to complete them.

In the gospel, Jesus had a full day of activity.

After leaving the synagogue, He went to Peter’s house to cure the mother-in-law of her fever.

After sunset, He was exercising His healing ministry.

He cured the sick and He cast out devils from the possessed.

And then in the morning, long before dawn, He went to a lonely place to pray there.

Jesus was busy, but it was not about doing and completing tasks.

Rather, He was with people in their need and being with them.

It was more a ministry of human presence than just doing a task.

And it was in prayer that Jesus entered into the presence of God and to be renewed and strengthened.

Let us follow Jesus in His mission by being present to others.

People are not tasks to be worked on. 

People are human beings that need the human touch and human presence.

Let us in our humanness, be God’s presence to others.

1st Week, Ordinary Time, Tuesday, 13-01-2026

1 Samuel 1:9-20 / Mark 1:21-28   

Every person has an identity and a character.

That identity and character are expressed in what the person says and do.

For a person of authority, he exercises it for the good of others.

Whatever he says or does is an expression of that authority.

Jesus taught with authority, and His teaching made a deep impression on the people.

One sabbath, He went to the synagogue, and He exercised His authority with His teaching.

But in the synagogue just then, there was a man possessed by an unclean spirit and creating a disturbance.

In a holy place of prayer, Jesus exercised His authority by casting out that evil spirit.

The authority of Jesus was not just in words but also in deeds.

But that authority was not just to cast out evil spirits.

That authority was one of compassion for a person who suffered under evil oppression.

Let us submit ourselves to the authority of Jesus with obedience.

We belong to Him and He will protect us and answer our prayer needs.

1st Week, Ordinary Time, Monday, 12-01-2026

1 Samuel 1:1-8 / Mark 1:14-20  

We use the word “plan” often, and presumably, we understand what it means.

As a noun “plan” means a proposal with details for doing something or achieving something.

So the details will be reasonable, logical and understandable.

The plan would also be presentable and acceptable.

In the gospel, Jesus began proclaiming the Good News from God, with these words:

“The time has come, and the kingdom of God is close at hand. Repent, and believe the Good News.”

As we try to understand those words, we have our questions.

Questions like “How do we know that the time has come?”; “What needs to be done for repentance and what is it about the Good News that needs to be believed in?”

In other words, we are asking or looking for a plan or a program to understand what Jesus is saying.

On a bigger scale, there could also be seminars or conferences to generate interest and traction.

But Jesus did not mention any of those.

And those whom He called for the mission, He only told them this: Follow me and I will make you fishes of men.

So, before asking or looking for more details, let us follow Jesus as His disciples first.

When we follow Jesus as our Lord and Master, the rest will be made known to us along the journey.

Baptism of the Lord A- 2026, 11.01.2026

Isaiah 42:1-4, 6-7 / Acts 10:34-38 / Matthew 3:13-17

Going overseas for holidays during the mid-year and year-end school holidays is a popular trend among Singaporeans. 

So much so that if we don’t go overseas for holidays, some people might even ask us, “How come you don’t go overseas for holidays?” 

So, going everywhere for holidays is a popular trend among Singaporeans, (going everywhere except to the moon). 

Then it comes to packing up the luggage for the overseas trip. 

Some pack light as they intend to go shopping overseas. They buy things like food, souvenirs and clothes. 

Then there are some who pack like as if they are migrating to another country. 

And even then, there will be always something that they forgot to pack in, like nail-clippers, cotton buds, body powder and whatever. 

But whether lightweight or heavyweight luggage, the thrill is in the excitement of going overseas for a holiday. 

But besides going overseas for holidays, there are also people who go overseas for a pilgrimage. 

There are many overseas pilgrimage sites to choose from. 

Going to the Holy Land is a popular pilgrimage. 

And the Holy Land pilgrimage would also likely to include a visit to the river Jordan. 

It is somewhere along the river Jordan that Jesus was baptised by John the Baptist. 

The river Jordan is a river of revelations. 

When the Israelites crossed the river Jordan into the Promised Land, the waters stopped and they crossed over, just like how they crossed the Red Sea as they left Egypt. 

It was along the river Jordan when Jesus after His baptism, was revealed as the Beloved Son of God. 

Jesus came down from heaven, took on human nature, and His baptism shows that Jesus is like us in all things except sin. 

In a way, it can be said that Jesus left heaven and came to earth with very few belongings. 

Jesus laid aside His glory and majesty, and in humility entered into humanity. 

His baptism affirms his human nature, as well as initiated Him into His mission of salvation. 

Jesus was baptised so that He can begin his mission of salvation. 

We are baptised so that we can receive the gift of salvation from Jesus. 

And salvation means that we set our sights on heaven because we want to go there. 

With baptism, it is like preparing ourselves to migrate to heaven.

With this thought of migration, then we must know what we need to hold on to, and what we need to let go off. 

We need to hold onto our baptismal promises and become like the water that we are baptised in, so that we can be the water of love and life for others. 

This world thirsts for the waters of love, waters of love that bring about life and growth. 

Being baptised in the waters of life and love, let us also share these waters with others. 

And may the waters of our baptism wash away and cleanse us and help us to let go of the fires of sinful desires. 

Those sinful desires like pride, greed, wrath, envy, lust, gluttony, and sloth, burn away our focus and longing for salvation, and also burn away our focus and longing to be with God in heaven. 

May the waters of our baptism bring about growth of holiness with the fruits of the Holy Spirit and growth in virtues like Humility, Charity, Chastity, Kindness (or Gratitude), Patience, Diligence, and Temperance (or self-control). 

In His baptism, Jesus is revealed as the Beloved Son, and God’s favour rest on Him. 

May our baptism also remind us that we are God’s beloved children, and His favour rest on us too. 

Let us continue the saving mission of Jesus by sharing the waters of life and love with others.

Let us also lead them to baptismal waters of salvation, and to let them experience God’s life-giving love. 

Saturday after Epiphany, 10-01-2026

1 John 5:14-21 / John 3:22-30    

Famous people are often quoted because of their profound words and wise sayings.

Often these famous people are leaders, but there are also personalities from the sports and movie circles.

In Christianity, the famous Biblical figures have their words recorded in the Bible.

Jesus also had His teachings recorded in the gospel.

And Jesus also did say that among the men born of women, John the Baptist stands out as the greatest.

In today’s gospel, John the Baptist had some sayings that are worth remembering and to be reflected upon.

He says that “a man can lay claim only to what is given him from heaven”.

That is so true when we look at what we have and what we desire.

What we have and what we need is already given by God. We need not desire more.

But more profound is what John the Baptist says of Jesus: He must grow greater, I must grow smaller.

Our Christian life is to let Jesus be all of our life, so that it is not us but Jesus who lives in us.

When Jesus lives in us, that is the most profound statement and witness that we can bear for others.

Friday after Epiphany, 09-01-2026

1 John 5:5-13 / Luke 5:12-16  

In the reality of life, we face sickness and diseases, and we have succumbed to them.

Even the healthiest among us get a cough and cold, to say the least.

As it is often said, health is wealth.

But more than that, health is life, and when we are reasonably healthy, we can have a good quality of life.

But for that leper in the gospel, or for that matter all the lepers during that time, the quality of life is down to zero.

And it was also the deep pain of loneliness and rejection that drained out all life in him.

Jesus came to give us life and life in its fullness.

Because the glory of God is man fully alive.

The 1st reading emphasized it deeper when it says that God has given us eternal life and this life is in His Son, and everyone who has the Son has life.

Jesus is our Life, and in times of pain and suffering, let us turn to Him for healing.

And of course, Jesus wants to heal us and give us the life of faith and hope.

So even in pain and suffering, in sickness and illness, when we have Jesus in our heart, we will be able to live life and give glory to God.

Thursday after Epiphany, 08-01-2026

1 John 4:19 - 5:4 / Luke 4:14-22   

It is a nice feeling to hear someone say something good and positive.

Even if that person saying it is an ordinary person without much or any credentials.

But when it is a person of a high status or high standing, the good things that he says are often well received and even applauded.

In the gospel, Jesus went to the synagogue in His hometown in Nazareth.

Then He stood up to read a passage from the prophet Isaiah.

And He won the approval of all as they were astonished by the gracious words that came from His lips.

But we know what came next. When His hometown people realized that Jesus was the son of a carpenter, they began to put Him down and scorned Him.

His gracious words don’t mean much to them because of His lowly status, even though Jesus told them that the prophecy is being fulfilled.

The 1st reading tells us that anyone who says “I love God” but hates his brother is a liar.

Let us remember that what we say should also express who we are.

We need to be sincere and honest in what we say.

We may not always have to say nice things, but let us also not say what is hurtful or what is false.

When we say that we love God, then may what we say be words of love to others.

Wednesday after Epiphany, 07-01-2026

1 John 4:11-18 / Mark 6:45-52  

There is no one who can say that he has no fear.

And fear respects no one.

Regardless of status, or reputation, or qualification, fear will begin to grip when there is uncertainty or danger.

In the gospel, Jesus made His disciples get into the boat while He sent the crowds away.

Then He went off into the hills to pray.

So Jesus was not with them in the boat, and they were having a difficult time rowing for the wind was against them.

Then in the fourth watch of the night, Jesus walked towards them on the water.

With the darkness of the night and the choppy waters, fear came upon the disciples, and they thought that they were seeing a ghost and they were terrified.

But when Jesus got into the boat with them, and the wind dropped, the disciples were utterly and completely dumbfounded.

The situation at sea and the adverse conditions tested them and they gave in to fear.

Jesus came into the world to show us God’s love.

The 1st reading tells us that in love there can be no fear.

But we are human, and we are insecure and we have our fears.

In times of uncertainty or danger, let us turn to Jesus who will protect us.

Jesus loves us and cares for us. Let us always remember that.

Tuesday after Epiphany, 06-01-2026

1 John 4:7-10 / Mark 6:34-44  

For those of us who cook sporadically, or try to cook, preparing a meal can be challenging.

Cooking a meal for just ourselves would already take quite a bit of time.

Cooking a meal for others would really stress us out.

But for some people, cooking is like a duck taking to the water.

And they can cook for even a gathering of people, depending on their ability and other cooking factors.

Still, they would be able to churn out good tasting food.

And they do it with love and passion.

In the gospel, Jesus saw the large crowd, and He took pity on them because they were like sheep without a shepherd, and He taught them at some length.

Then it was getting late and the people were hungry, and so Jesus asked if the disciples could get them something to eat.

It was like asking the disciples to cook for the crowd of five thousand with just five loaves and two fish.

Then Jesus worked a miracle, and it was a miracle of love.

Jesus showed His love for the people and He looked to God for His providence.

When we are faced with a challenging and difficult task, let us look at the people with love and let us turn to God for His blessings.

Nothing is impossible as long as there is love for the people.

So the next time if we are asked to cook for a number of people, let us look at them with love and God will work a wonder of love for them and also for us.

Monday after Epiphany, 05-01-2026

1 John 3:22 - 4:6 / Matthew 4:12-17, 23-25  

The festive season is obviously over.

We have celebrated Christmas, and welcomed the New Year.

With the feast of Epiphany over, it is time to take down the Christmas decorations and keep the statues of the Nativity scene.

As much as all the feasts and festivities are over, some things must have changed.

We have experiences that have deepened and strengthened our faith.

Our faith is leading us to the mission, and the mission is to proclaim the Good News of God’s love.

It is the same mission that Jesus embarked on in the gospel.

With His light in our hearts, we go forth into the world, but we are not of the world.

The 1st reading tells us that those who of the world speak the language of the world, and the world listens to them.

The world listens to those who speak of efficiency, results, achievements, numbers and profits.

But we who are of God will speak the language of the Good News.

We speak of the dignity of the person and respect, forgiveness and healing, kindness and gentleness, patience and dependence on God’s providence and guidance.

May the Spirit of truth lead us to speak and act with love.

And may the Good News bring about God’s blessings on us and on the world.

Epiphany, 04.01.2026

Isaiah 60:1-6 / Ephesians 3:2-3a, 5-6 / Matthew 2:1-12

One of the practices during Christmas is to give presents. 

The presents can be quite a surprise as they are often wrapped. 

The purpose of giving gifts and presents during Christmas is to share the joy of Christmas with others. 

By and large, those presents are either food or accessories. 

When it is food, then it is usually chocolates or some festive biscuits or cookies or cakes. 

If we have received such gifts, then it is either the giver knows we have a sweet tooth. 

Or that the giver is wishing us an abundance of sweet and rich foods. 

When it comes to accessories, there is a wide variety.

It can come in the form of clothes, and it may mean that the giver is telling us to update our attire. 

Or it may be some kind of jewellery, and it may mean that the giver wants us to look nice and pretty and stylish. 

Or, it may be accessories and gadgets and whatever the giver thinks we might need. 

The main purpose of gifts is to thank the other person for the friendship, and so the gifts are signs of love. 

So, if we still have our Christmas presents with us, let us take a look at them again and see what the gifts are telling us. 

In the gospel, after Jesus had been born at Bethlehem in Judea, during the reign of king Herod, some wise men came to Jerusalem from the east. 

They had seen a star as it rose, a unique star that pointed to the birth of the king of the Jews. 

The star beckoned the wise men to look for the newborn king and to pay Him homage. 

They had thought that the new born king would be found in Jerusalem. 

Instead, their arrival startled king Herod who was perturbed by the news. 

He then consulted the chief priests and the scribes, who told him that the king would be born in Bethlehem. 

But it seems that the chief priests and scribes were rather indifferent about the prophecy and they did nothing about it. 

So, king Herod used the wise men to get more information about the newborn king, as he had ulterior motives. 

So, the star that beckoned the wise men was not always there to lead them. 

But after leaving king Herod, the star appeared again and led the wise men to Bethlehem to where Jesus was. 

The wise men were delighted to see the star, but they were also surprised. 

They were surprised at the poor and humble place of the newborn king, which was a stable for animals and He was lying in a manger. 

And the parents were just poor and humble and ordinary people. 

So, did the wise men get it wrong, or did the star got it wrong? 

But when they saw the newborn baby, their eyes and their minds were opened. 

That is the new born king of the Jews, and they opened up their treasures and offered Jesus their gifts of gold and frankincense and myrrh. 

(There is this corny joke which said that those gifts were rather impractical. If it were the three wise women, and they would have brought milk powder, diapers and wet wipes.) 

But the feast of the Epiphany is not about being practical, or logical or reasonable. 

It is about a divine revelation, a revelation for us, a revelation for the Church, a revelation for the world. 

Those gifts were for a new born king. Those gifts have meaning, and they also have a revelation. 

The gold is a gift for the new born king. But the gold also reveals that the king is not just the king of the Jews, but the King of the universe, the King of all creation. 

The frankincense is to honour the new born king. But the frankincense also reveals the divine nature of the new born king, that is, Jesus is divine as well as human. 

The myrrh is a precious medicine. It also reveals that Jesus is the Saviour, and He came to forgive and heal our sins. 

Yes, gifts have a meaning, and they also have a revelation. 

There was one day when I was passing by a marketplace and there were a few of those makeshift stalls. 

I casually stopped by a stall selling accessories and gadgets, and I picked up a cute little radio with MP3 player. 

The lady saw me looking at it and she said, “Laylong, laylong, cheap cheap, clearance sale, buy la, buy la.”

I thought for a while and I wanted to buy it for my mother as a portable radio, as well as a Christmas present. 

Then, at the feast of Holy Family, I thought about family prayer and my mother. 

So, I recorded some prayers into the radio-MP3 player, so that my mother can pray with it. 

So, from a simple gadget, it became a gift and it became a revelation of how my mother could pray with me even though I may not be by her side. 

The feast of the Epiphany reminds us that while our thoughts are on the practical, the logical and the reasonable, God reveals His ways and His wonders in the simple, the humble and even the unusual. 

The wise men were truly wise as they were able to see the divine revelation in their gifts. 

May we to be wise enough to see God’s revelation in the gifts we have received from others.

3rd January, Weekday of Christmas Time, Saturday, 03-01-2026

1 John 3:29 - 3:6 / John 1:29-34  

To be able to see something would indicate that it exists in reality.

Of course, to be able to touch that thing would dispel the possibility that it is just an optical illusion.

Upon seeing something, then our reasoning would help to assess what it is and make an opinion about it.

When it comes to persons, we may be able to see the external features but we may not be able to immediately see the character and other aspects of a person.

In the gospel, when John the Baptist saw Jesus coming towards him, he immediately recognised Jesus as the Lamb of God who takes away the sin of the world.

But it was certainly not by his own reasoning or assessment that he made that declaration.

As John the Baptist would testify later, he didn’t know about Jesus himself.

But the One who sent him to baptize with water had said to him:

The man on whom you see the Spirit come down and rest is the one who is going to baptize with the Holy Spirit.

We have received the Holy Spirit, and with the enlightenment and guidance of the Holy Spirit, we will be able to see what God wants us see.

Not only will we see what God wants us to see, He will also enlighten us and guide us to be witnesses of His love to those whom we are looking at.

2nd January, Weekday of Christmas Time, Friday, 02-01-2026

1 John 1:22-28 / John 1:19-28  

Human beings are mortal and hence we are also perishable.

This is a reality that we have to be aware of as we live out our lives.

But the desires and the pleasures of life often distract us from this reality.

We forget about our mortality and live like we won’t perish.

For John the Baptist, he was aware of his identity and his mission.

He is a witness and he is to prepare the way for someone greater that he is.

So to all the questions that the priests and the Levites asked, he answered in the negative.

Finally he quoted the prophet Isaiah that he is a voice that cries out in the wilderness to prepare a straight way for the Lord.

A voice is like life that comes and goes.

But if the voice is given by God, then the voice also carries a message.

Our life comes from God and the purpose of our life is to witness to God’s love.

And like John the Baptist, we also prepare the way for God’s love to come into this world.

May God’s love increase in us and may we also decrease in our desires for this world.

Then we will understand our mortality and prepare ourselves for the eternity that God wants to give us.