Wednesday, March 25, 2026

5th Week of Lent, Thursday, 26-03-2026

Genesis 17:3-9 / John 8:51-59 

In the Bible, the most profound name of God is spelt with four letters – YHWH.

That name cannot be pronounced without vowels, and it is also not to be pronounced because it is a sacred name.

Moses asked God what is His name so that he can tell the people the name of God who is calling the people out of Egypt.

God told Moses to tell the people this name: I Am

It is a rather mystical and mysterious name, but that is how God wants to be known to His people.

But it is also a name to be used with reverence and respect.

So, when Jesus says this “I tell you most solemnly, before Abraham ever was, I Am”, the people reacted violently as they picked up stones to throw at Jesus.

Jesus was telling the people that His name is “I Am”, and, in effect, telling the people that He is God.

The people cannot accept that, because for them, no human being can ever be God.

But we believe that Jesus is divine, He is God.

We must also use the name of Jesus with reverence and with respect.

The name “Jesus” means “God saves” or “God is salvation”.

Let us call upon Jesus to forgive our sins and save us, and we will see the signs and wonders of His love for us.

Tuesday, March 24, 2026

Annunciation of the Lord, Wednesday, 25-03-2026

Isaiah 7:10-14; 8:10 / Hebrews 10:4-10 / Luke 1:26-38  

St. Augustine was quoted as saying : God does not ask of us the impossible. He may ask us to do the difficult thing, but He will make it possible.

Today we celebrate the Solemnity of the Annunciation, the proclamation of the Good News of salvation.

It is not only a joyful event, it is also a very profound event in God's plan of salvation.

Yet for Mary, it was not just an event ; it was for her a mission.

And if she said "Yes" then it was going to be a life-long mission. And it was going to be difficult.

But God assured her it was not going to be impossible.

Mary put her faith and trust in God as she accepted her mission.

We live in difficult and fragile times. We have wars here and epidemics there and all sorts of weird things everywhere.

Trying to believe and live out the Good News is not only difficult, but seemingly impossible.

Believing that there can be peace, that there can be joy, that there can be love, can be difficult.

But let this celebration of the Annunciation, the celebration of the Good News of our salvation, remind us that difficulty is not synonymous with impossibility.

We join Mary to say "Yes" to God because we want to believe that God is greater than any difficulty and impossibility.

Monday, March 23, 2026

5th Week of Lent, Tuesday, 24-03-2026

Numbers 21:4-9 / John 8:21-30   

In the Church we see many religious symbols.

Most of these religious symbols have meanings that are obvious.

The Cross is the most profound sign of Christianity.

It symbolizes the sign of salvation, that Jesus died on the Cross to save us.

But in the 1st reading, God told Moses to fashion a bronze serpent and put it on a standard.

And anyone who was bitten by a fiery serpent would just have to look at it and will live.

It can be rather puzzling to make an image of a creature that caused death with its bite.

Even more puzzling is that the image is raised up on a standard and then it became a means of healing.

But that can only make some sense when seen with the image of the Cross.

The Cross was an instrument of torture and death.

But with Jesus raised on it, the Cross becomes a sign of salvation.

So in the 1st reading, God sent the fiery serpents to punish the people for their sinfulness.

The image of the fiery serpent on a standard is to remind the people of their sinfulness and also the healing forgiveness of God.

God sent His Son Jesus to save us. 

When Jesus died on the Cross, it is also to remind us of the cross of our sins but Jesus died on it to save us.

Let us ponder, reflect and meditate on the Cross and give thanks to Jesus for saving us.

Sunday, March 22, 2026

5th Week of Lent, Monday, 23-03-2026

Daniel 13:1-9, 15-17, 19-30, 33-62 / John 8:1-11 

No one can ever say that they have never done wrong.

It may be just a small mistake, or it can be a serious offence.

Whatever it may be, the question is what happens after that.

Generally, there are two possible consequences.

One is punishment, the other is correction.

In the 1st reading, the punishment of the two wicked elders was inevitable.

They not only had done wrong, they even wanted to end the life of an innocent woman.

But divine justice prevailed through the young man Daniel, and it was an expression of God’s protection on the innocent.

But in the gospel, the situation was rather complicated.

The woman had done wrong, but the scribes and Pharisees wanted to use her to test as well as a trap.

And in this case, it was divine wisdom that prevailed as Jesus says: If there is one of you who has not sinned, let him be the first to throw a stone at her.

It was a wisdom that did not judge or punish, but it taught everyone about God’s mercy and compassion.

So when a mistake is made or a serious offence is committed, let us turn to the Lord to see what He is teaching us.

May we learn that God is truth and justice, but He is also merciful and compassionate.

And for all the wrong we have done and the sins we have committed, let us beg the Lord for forgiveness and healing.

Saturday, March 21, 2026

5th Sunday of Lent, Year A, 22.03.2025

Ezekiel 37:12-14 / Romans 8:8-11 / John 11:1-45  

Singapore does not have the four seasons of spring, summer, autumn and winter. 

So, we may not see snow in our country, or we can go somewhere else where there is snow, if we so desire to see and feel the snow. 

Singapore is like perpetual summer, and even during the rainy season, the sun will still appear to heat up the weather. 

But because it is like perpetual summer here, then it is like paradise for plant lovers. 

Plants and flora will thrive with the abundance of sunshine and rain. 

So, Singapore’s reputation as a “Garden City” comes naturally with the local weather. 

But with the hot and humid weather, plants are also in danger of drying up and even dying if they are not watered. 

It is an amazing experience to grow a plant from a seed. 

It is wonderful to see the beauty and the miracle of life even in plants. 

But when seeds don't germinate or when plants die for some reason, it reminds us of the truth. 

The truth is that life, in all its forms, is fragile. Yes, life is fragile, so we have to handle it with care, and also to handle it with prayer. 

Today’s gospel can be summarised in just three words, “life and death”, but there is more to it. 

In life, we need to prepare for death. Yet in death, there can also be life. 

There is this story of a CEO who planned to retire, and he plans to pick a successor from among the executives. 

So, he called the executives together and gave them each a seed, and told them to plant it, and bring it back six months later. The one with the best plant will be the next CEO. 

One of the executives by the name of Jim, went home with the seed and told his wife about it and together they planted it in a pot. 

They watered it and also put it under the sun and waited with expectation. 

At first, the executives inquired about each other’s seeds, and then a few weeks later, they was sharing about the growth of their plants. 

As Jim hears their conversations, he was getting worried because there was nothing happening to his seed. 

He and his wife watered it, put it under the sun, put fertiliser on it and even prayed over it, but nothing was happening. 

As weeks turned into months, the other executives were talking about how beautiful their plants were. 

But Jim was getting desperate and despondent, and he thought of himself as a failure. He can’t even make a seed grow. 

Jim wanted to just buy a pot of plant to show it when that day comes, but his wife told him to be honest and to accept the truth. 

Then came the day for the executives to bring their plants to show it to the CEO. 

All the executives brought in their beautiful pots of plants. 

All except Jim, who brought along the pot with no plant, and he hung his head low in embarrassment. 

When the CEO came in to look at the plants, he was impressed by the variety and the beauty of the plants. 

When he came to Jim, and saw his empty pot, Jim was terrified that he would be scolded and even fired. 

When the CEO asked Jim what happened, Jim told him the whole story. 

Then the CEO asked the executives to be seated, and then he said:

Six months ago, I gave you seeds to plant. But I didn’t tell you they were dead seeds, and so they won’t grow or germinate. 

All of you brought in pots of plants that didn’t grow from those seeds. 

Only Jim was honest and truthful about this. So, he will be the next CEO. 

That is like a fairy tale story, but it is also about truth and honesty. 

But a deeper reflection on it is that a dead seed brought up a life of truth and honesty for Jim. 

So even in death, there can be life. 

Jesus is the Resurrection, and He is the Lord of life. 

He rolls away the stone of death and calls us by name to come out of our tombs of fear, of sin, and of a living death. 

In Jesus, death is not a hopeless situation. 

So, when we feel that all is lost and there is no hope left, let us remember the lobsters and fishes swimming in the tank at the restaurant on the Titanic. They thought it was a dead end. 

In Jesus there is hope, there is life. 

In Jesus, death will also teach us about the meaning of life and the meaning of love.


Friday, March 20, 2026

4th Week of Lent, Saturday, 21-03-2026

Jeremiah 11:18-20 / John 7:40-52  

One of the images of God is that of a judge, much like that of a judge in a court.

A judge would look at all the facts and then make a judgement.

So, with the judge pronouncing the judgement, the wrong-doer would be punished, and the innocent would be vindicated.

But there have been instances when the facts were twisted, or that the judge was bribed, resulting in the innocent being punished, and the wrong-doer escaping punishment.

But with God, He sees and knows everything, and hence, His judgement is always right and just.

But God is not an impartial judge who just looks at the cold hard facts and then makes a judgement.

God is on the side of the weak, the oppressed and the persecuted.

In the 1st reading, God revealed to the prophet Jeremiah the scheming of the wicked.

God warned him of their plots to destroy and kill him.

But Jeremiah turned to the Lord God and submitted to His protection.

God is the divine judge and vengeance belongs to Him alone.

Like Jeremiah, let us trust in the Lord God and He will protect us, and He will also reveal and warn us of the evil intentions of the wicked.


Thursday, March 19, 2026

4th Week of Lent, Friday, 20-03-2026

Wisdom 2:1, 12-22 / John 7:1-2, 10., 25-30    

The presence of sin is expressed in the bad and evil deeds that we see around us.

Faced with such bad and evil deeds, we may wonder what is in the minds of those who commit such wicked deeds.

Why do these people commit such deeds and think that there is no punishment for sin?

The 1st reading begins with this line: The godless say to themselves with their misguided reasoning.

What follows after that are plots and traps against the good and upright.

It becomes clear that the godless do not need a reason to commit evil and wicked deeds.

They just want to put down the good and to make them suffer for nothing.

In the gospel, the enemies of Jesus were out to kill Him.

Those wicked people think of nothing about killing and taking a life.

But they are godless people, and their minds are filled with evil and wickedness against the good and upright.

As for us, we are the People of God.

We will not return evil with evil, and Jesus has also taught us to love our enemies.

When we stay faithful to the teachings of Jesus, then there will be the hope that evil will be overcome by the love of God in us.



Wednesday, March 18, 2026

St. Joseph, Spouse of the BVM, Thursday, 19-03-2026

2 Sam 7:4-5, 12-14, 16 / Romans 4:13, 16-18, 22 / Matthew 1:16, 18-21, 24 or Luke 2:41-51  

Today's feast of St. Joseph is a big feast, a solemnity actually, with the Gloria and Creed being said.

The feast is that of St. Joseph, husband of the Blessed Virgin Mary.

That title says very much about who St. Joseph is, who Mary is, and inevitably who Jesus is.

St. Joseph is the patron saint of workers, of the dying, of fathers, but in 1870, Pope Pius IX declared St. Joseph as the patron saint and the protector of the Church.

Today's feast celebrates the patronage of St. Joseph and the Church asks for his intercession and protection.

As we heard in the gospel, St. Joseph was called to be the husband of Mary and in accepting to do so he was also taking the responsibility to take charge and to protect Jesus as his son.

In not knowing fully the meaning of the events that led to the birth of Jesus, and yet accepting the responsibility to protect and care for mother and child, St. Joseph showed that he was not only obedient to the will of God but also carried out God's will with love.

In celebrating this feast, we also pray that fathers and workers will take St Joseph to be their model, and that the dying will turn to him for his powerful intercession.

We also pray that priests who are guardians of the sacred mysteries of the Church would also look to St Joseph as their model, that they will protect and care of the Church just as St. Joseph protected and cared for Mary and Jesus.

Tuesday, March 17, 2026

4th Week of Lent, Wednesday, 18-03-2026

Isaiah 49:8-15 / John 5:17-30    

Doing spring-cleaning and packing can be tiring and boring.

But, at the same time, it can be an experience of discovery.

We did discover how many things we have kept and not used or seen them for such a long time.

And we will also discover the things we have forgotten, or thought we have lost or thrown away, but now we found them back.

As with things, when they are out of sight, they will be soon out of mind.

As it is with things, so it is with people. 

When we don’t keep in contact with some people, or see them once in a while, they will slowly fade away from our minds.

In other words, we forget about them, as in we don’t meet or interact with them regularly.

In the 1st reading, the people of God was saying: The Lord has abandoned me, the Lord has forgotten me.

But the Lord replies: Does a woman forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget, I will never forget you.

Yes, at the favourable time, God will answer us, on the day of salvation, God will help us.

Let us not forget about God’s promises to us, because He will never forget us.

Monday, March 16, 2026

4th Week of Lent, Tuesday, 17-03-2026

Ezekiel 47:1-9, 12 / John 5:1-3, 5-16  

Pictures of places often depict the most ideal and beautiful aspects.

In travel brochures, the pictures of the places look so attractive that it makes us almost want to take a flight there immediately.

But the reality could quite look like the picture, and maybe even better than the picture.

In the 1st reading, the Temple was portrayed with a stream flowing out from under the Temple threshold.

The stream becomes a river and flows into the sea and makes its waters wholesome.

It is a life-giving water, and gives growth to plants and trees and all living beings.

It is a beautiful portrayal of the Temple and the blessings that flow from it.

In the gospel, when Jesus asked the sick man if he wanted to be cured, that man lamented that he couldn’t get into the pool in time when the water is stirred.

Jesus then told him to pick up his sleeping mat and walk, and the man was cured at once, and he picked up his mat and walked away.

Jesus is the new Temple of God and He is the living water who gives life and healing.

Let us come before Jesus in the Church and let His blessings flow into us.

May the blessings of Jesus give us life and growth, and heal us of all illness and sickness, so that we will go forth and bear witness to the love of God.


Sunday, March 15, 2026

4th Week of Lent, Monday, 16-03-2026

Isaiah 65:17-21 / John 4:43-54   

To talk about faith when things are calm and controlled can be inspiring and edifying.

We will share about how our prayers are answered and how God gave us wonderful signs.

But when situations and circumstances become chaotic and urgent, then our faith will be tested.

In the gospel, Jesus came to Cana in Galilee where He had changed water into wine.

Surely, it was the talk of the town that such a wonderful miracle had happened.

Then a court official came before Jesus imploring Him to go and cure his dying son.

That court official would have heard about Jesus and the miracle He had worked.

But in this desperate and urgent situation, that court official needed Jesus to go and cure his son quickly.

When Jesus gave the word that his son will live, that court official had to believe, as there were no other options.

As for us, we know that God had answered our prayer before.

When we are faced with desperate and urgent needs, let us put our faith and trust in the power of Jesus.

He will answer our prayers in His own way and in His own time.

We only need to believe that Jesus will answer our prayers.

Saturday, March 14, 2026

4th Sunday of Lent, Year A, 15.03.2026

1 Sam 16:1, 6-7, 10-13 / Ephesians 5:8-14 / John 9:1-41   

A basic computer system would be made up of a central processing unit or CPU, a keyboard, a mouse and a monitor. 

For a laptop, all that would be compacted into one unit. 

No one part is more important than the other. 

The CPU processes all the data so it would need the keyboard and the mouse for input and navigation. 

The monitor is needed to see what is going on in the system. 

Computers are so much a part of our lives that we might feel a bit lost without them. 

Although every part of the computer system is important, there is one part there we interact with often, and that is the monitor, or, the computer screen. 

The monitor or screen tells us what is happening in the computer and with the computer. 

Oh, by the way, studies have shown that Singaporean adults have high screen usage, often exceeding 10-12 hours, including work and leisure time.

That is really a lot of time looking at screens.

And a blank screen, or blue screen, would mean trouble, and sometimes big trouble. 

For the blind man in today’s gospel, his world was a blank and black screen. 

He can hear and feel what is happening, but he can’t see faces and expressions, or body language, or silent gestures. 

So, he didn’t know who was this Jesus who opened his eyes and enabled him to see. 

When he was not able to see, there was also nothing much for him to say. 

But now that he could see, he also began to say what he thinks and what he sees. 

When questioned by the Pharisees, the man declared that Jesus is a prophet. 

When pestered by the Pharisees to repeat the whole account, he even dared to ask them if they too wanted to be disciples of Jesus. 

In the gospel account, Jesus declared that He is the light of the world. 

He is the light that lights up the lives of people. 

When lives are lighted up, then thoughts are also revealed. 

In the gospel, the light of Christ shines on the man born blind and opened his eyes. 

And then, the light of Christ, through that man, shone onto others, revealing their inmost thoughts. 

The thoughts of the man's parents were revealed, that although they knew the truth, they were afraid of the Pharisees. 

The thoughts of the Pharisees were also revealed, for as much as they tried to deny the truth, they were also confused by their own denial. 

So, the light of Christ shines on the man born blind and opened his eyes. 

And through him, the light of Christ shone on others, and revealed their thoughts. 

The light of Christ shines on us to purify our thoughts and to see the truth. 

The light of Christ also shines through us, and it also reveals ourselves to others. 

It is like now, everyone can see our computer and handphone screens, and they know what we are thinking and what we are doing. 

But we don't like to share our screens.

When people come close, we will close the laptop or handphone screen. 

We would even paste screen covers or download screen shields so that others can't see the content on our screens.

But with the light of Christ shining on us and through us, we would not be afraid of what others see in our laptop or handphone screens.

In other words, we will not be afraid of what others will see in our lives, as we have nothing to hide.

With minds and hearts purified by God’s light and love, we will also do what the man whose eyes were opened did. 

He declared Jesus to be the Saviour. 

His words of truth revealed the thoughts of others. 

Light does not argue with darkness. It just shines silently, and scatters the darkness. 

May the light of Christ shine on us and through us. 

By the light of our lives, may we bring truth, love and joy to the world.

Friday, March 13, 2026

3rd Week of Lent, Saturday, 14-03-2026

Hosea 5:15 - 6:6 / Luke 18:9-14  

The one truth that we often forget is that we are no better than everyone else.

In other words, in the eyes of God, all are equal and He has no favourites.

Even if a person is granted gifts and talents, it is to be used to help others and to give glory to God.

In fact, the more the gifts and talents, the more service is required of that person.

So, even when we pray, it is not about how long our prayer is or how many words we put into our prayer.

And we will also remember that Jesus taught us that when we pray, we go into that secret room and pray there.

In the gospel, Jesus told a parable to some people who prided themselves on being virtuous and despised everyone else.

Jesus used prayer as His teaching example, and how the Pharisee prayed and how the tax-collector prayed.

While one was a religious figure, the other was a despised as a public sinner.

But it was not the status of the person, or what was the content of the prayer, but the humility of the person in coming before the Lord in prayer.

So, let us remember that in prayer, in ministry, in service and in everything else in life, let us be humble and God will look upon us with love.

Thursday, March 12, 2026

3rd Week of Lent, Friday, 13-03-2026

Hosea 14:2-10 / Mark 12:28-34   

Important and essential teachings and instructions need to be repeated every now and then.

Even basic healthy lifestyles and practices need reminders.

So, we will hear it every now and then to have regular sleep pattens, to eat moderately, to exercise regularly and to go for yearly medical checkups.

We may hear it but we may be too distracted with other things, and so we don’t really listen to it and act on it.

But there might come a time when it will somehow catch our attention and we act on it immediately.

In the gospel, the scribe asked Jesus a question that has an obvious answer.

Whatever the intentions the scribe had in asking the question, Jesus gave the answer that summarizes the core of the Law.

So, to love God and to love neighbour needs no further elaboration, and the scribe knows it and has heard it multiple times.

But this time round, the words of Jesus seems to enter into the heart of the scribe.

And the scribe even reiterated what Jesus said and seems to understand it deeper and with conviction.

As we journey on in this Lenten season, let us listen attentively to the Word of God.

May the Lord grant us the wisdom and the intelligence to grasp the meaning, and may we walk in the ways of the Lord with love and conviction.

Wednesday, March 11, 2026

3rd Week of Lent, Thursday, 12-03-2026

Jeremiah 7:23-28 / Luke 11:14-23    

Phrases like these are heart-warming and encouraging: 
I will be here for you, or, I will journey with you no matter what, or, I want to grow old with you.

Such phrases are usually used between good friends and loving couples.

When we use such phrases, we want to mean what we say and say what we mean.

But humans are only humans, with fragility, weaknesses and failings.

Even with all good intentions, we may not be able to completely fulfill what we say.

But where and when we fail, we need to come to this realization.

God will not fail us. And when we follow His ways, He will fulfil His Word to us.

But the 1st reading also tells us that the people did not want to follow God’s ways.

They want to have it their way, only to fail over and over again.

So, that is why God says this of them:
Here is the nation that will not listen to the voice of the Lord its God, nor take correction. Sincerity is no more, it has vanished from their mouths.

In the gospel, Jesus says it plainly: He who is not with me is against me; and he who does not gather with me scatters.

Let us pledge our obedience and faithfulness to Jesus and may He help us to keep our word to Him.

And when we fall and fail, let us remember that Jesus will still fulfil His promise to us that He will help and save us.



Tuesday, March 10, 2026

3rd Week of Lent, Wednesday, 11-03-2026

Deuteronomy 4:1, 5-9 / Matthew 5:17-19   

To follow instructions and procedures can be quite straight-forward.

Whether we like it or not, whether we agree with it or not, we just need to go along with it.

And if we don’t want any trouble, then we keep to the letter of the law.

And we can become so focused on it that we may not think deeper about it or reflect about the purpose of it.

In the 1st reading, Moses taught the people the laws and the customs that came from God.

And if the people were to keep the laws and customs faithfully, they will become a great nation.

They will also demonstrate to other nations the wisdom and the prudence that came from God.

But they also must not forget that those laws and customs came from God.

Those laws and customs demonstrate that God is with them and they have a relationship with God through those laws and customs.

In the gospel, Jesus declared that He did not come to abolish the Law or the Prophets, but to complete them.

Jesus completed the Law and the Prophets by becoming man and putting flesh and blood into the Law and the Prophets.

May we too understand not just the letter of the Law but also the spirit of the Law.

Through Jesus, we enter into a relationship with God.

It is in this relationship with God through Jesus, that we will be wise and prudent in our way of life.

Monday, March 9, 2026

3rd Week of Lent, Tuesday, 10-03-2026

Daniel 3:25, 34-43 / Matthew 18:21-35   

Which is easier to do? To forgive or to ask for forgiveness?

It may depend on the situation and the circumstances.

At times, the hatred is so deep that forgiveness is out of the question.

And also to forgive makes us feel vulnerable.

What if we forgive that person and then he hurts us again?

That seems to be the question that Peter is asking Jesus in the gospel.

Must we keep forgiving someone knowing quite well that he will do us wrong again?

But what if that person keeps asking us for forgiveness?

On the other hand, it is also not that easy to ask for forgiveness.

We would have to lay aside our pride and humble ourselves to admit that we have done wrong.

But the prayer of Azariah in the 1st reading tells us God accepts a contrite soul and a humbled spirit.

If we can kneel before God to beg for forgiveness, then we also need to bend a little to forgive others, regardless of their sincerity.

Because it is in forgiving and asking for forgiveness that God’s peace will slowly but surely prevail.

Sunday, March 8, 2026

3rd Week of Lent, Monday, 09-03-2026

2 Kings 5:1-15 / Luke 4:24-30   

Many commentaries have been made about what is happening in the world.

So, the experts and the analysists give their opinions.

Many people want to have a say and they want to be heard.

But would the world want to hear the truth and accept the truth?

Very often, the truth is in the simple and the humble.

In the 1st reading, when Naaman approached the prophet Elisha for a cure for his leprosy, he expected some elaborate religious rituals.

But when he was told to go and wash himself seven times in the Jordan, he flew into a rage because he felt humiliated.

However, Naaman’s servants reasoned with him that it is not humiliating to do something simple and humble.

In the gospel, when Jesus recalled the two occasions when God helped outsiders, the people of His hometown were enraged.

They couldn’t accept that God will bless outsiders. They wanted to be the sole recipients of God’s blessings.

So, as the world talks and thinks about the complexities and difficulties of the situations in the world, let us turn to God in humility and simplicity.

Let us humbly pray for God’s blessings on the world that God’s truth will prevail.

The simple truth is that kindness and compassion is what the world really needs.

May we be the first to offer kindness and compassion, and then forgiveness and reconciliation will bear witness to the truth.

Saturday, March 7, 2026

3rd Sunday of Lent, Year A, 08.03.2026

Exodus 17:3-7 / Romans 5:1-2, 5-8 / John 4:5-42   

To begin a conversation, the obvious thing to do is to talk. 

To talk might seem easy, because what is needed is to open our mouths and speak to the other person. 

But what if the two parties don't want to talk to each other. 

Then there is what is called “cold war”.

So, there is cold war in the family, cold war between neighbours, cold war in work-place, and maybe even cold war in the Church.

The parties involved in the cold war don’t want to talk to each other. 

But they talk to everyone else about the other. 

And obviously, the more they talk about the other, the more the resentment against the other. 

And that is also a bit like how when we don’t want to talk to each other. 

We talked to others about the other, and obviously what we say about the other are not nice or pleasant things. 

And the more we talk about the other, the greater will be the rift and the greater the resentment. 

In the gospel, Jesus and His disciples came to the Samaritan town of Sychar. 

His disciples went to buy food, and Jesus tired out by the journey, sat down by the well, tired and obviously thirsty. 

Then, a Samaritan woman came by to draw water, and Jesus asked her for a drink. 

The gospel narrative made it clear that Jews, in fact, do not associate with Samaritans. 

Between the Jews and Samaritans, there is a deep-rooted centuries-long animosity and tension. 

They would avoid contact and not talk to each other. 

So, when Jesus asked the Samaritan woman for a drink, she was surprised and probably agitated. 

She would be hesitant to continue the conversation, and besides, she also wouldn’t want to be seen talking with a Jewish man. 

But as the conversation went on, Jesus turned the request for water into an offer of living water. 

The Samaritan woman became interested in the living water that Jesus was talking about. 

And coming to the well at noon, also indicated that she didn’t want to meet anyone or talk to anyone, because there is something in her life that she wants to hide. 

As the conversation went on, she revealed her real thirst, and that is her thirst for God. 

And it is Jesus who will quench her thirst with living water, the water of God’s love. 

Today’s gospel makes us reflect and ponder about our interactions with others. 

As we come to Church, as we come to the House of God, do we greet each other as brothers and sisters in Christ? 

A polite nod, or a “hello”, would be enough to acknowledge each other’s presence.

There is this story of a woman who worked in a meat-processing factory. 

One day, after she was about to finish her work, she went into the cold storage room to carry out a routine inspection. 

Suddenly, the cold storage door accidentally shut automatically. She was locked inside and disappeared from everyone’s sight.

She shouted and banged on the door with all her strength, but no one could hear her. By then, most of the workers had already gone home from work, and no one knew that she was in the cold storage room.

Five hours later, when she was almost frozen to death, the factory security guard opened the door of the cold storage room and miraculously saved her.

Later, she asked the guard, “Why did you go to open the cold storage door? That’s not part of your job!”

The guard explained, “I’ve worked in this factory for 35 years. Every day, hundreds of workers come in and go out. Many people treat me as if I’m invisible. But you are the only one who greets me ‘good morning’ when you arrive at work and says “goodbye” to me when you leave.

“Today, after you greeted me in the morning, I didn’t see you say goodbye to me when work ended. I felt something was strange, so I decided to look around the factory. I was waiting to hear your ‘hi’ and ‘goodbye,’ because those words remind me of who I am and made me very happy. That is why I searched every corner for you.”

When we greet others, we also show our respect for them, and we are also letting them know then we care about them. 

When Jesus spoke to the Samaritan woman, He also respected her, although He knew what was going on in her life. 

In their conversation, Jesus shared with her the living water of God’s love. 

May our conversation with others also be dignified and respectful. 

And may our conversations also be like living waters that flow from the heart of Jesus into our hearts. 

May the living waters of God’s love quench our spiritual thirst, and heal that dryness and burnt-out areas of our lives.

And may our hearts be filled with the living waters of God’s love so that we will talk to those whom we have stopped talking with.


Friday, March 6, 2026

2nd Week of Lent, Saturday, 07-03-2026

Micah 7:14-15, 18-20 / Luke 15:1-3, 11-32  

As much as we know that we should live a good and upright life, very often, it is the opposite that happens.

Maybe it is out of curiosity, or just out of defiance, we venture into the wild and dark side of life.

But something keeps calling us back to the light and to what is right.

One thing is certain is that it is the prayers of our loved ones with the power of God that will bring us to our senses.

In the famous parable of the “prodigal son”, that wayward son came to his senses in the depths of his misery.

Nothing was mentioned of how he came to his senses.

Maybe it was the pain of hunger and isolation, the coldness of loneliness, or the thoughts of his home and his father.

Whatever it may be, when we reflect on the parable in the reality of our lives, we may also come to this realization.

When we turn away from the wild and dark side, and come back to light and what is right, we can be sure of this.

And that is someone, or some people, prayed for us.

And God, in His love for us, made us come to our senses.

May we also remember to pray for those who are still in the wild and dark side of life.

With our prayer, and with the power of God’s love, they will come back to the light and to what is right.

Thursday, March 5, 2026

2nd Week of Lent, Friday, 06-03-2026

Genesis 37:3-4, 12-13, 17-28 / Matthew 21:33-43, 45-46   

One of the most difficult questions to answer is the question of taking lives, or plainly putting it, the question of killing.

So, what makes a person take another person’s life?

What makes a person kill another person?

It is a very difficult question to answer.

At most, it can be said that something in the human nature just snapped, and then something inhuman erupted.

In the 1st reading, the brothers of Joseph wanted to kill him.

Their jealousy was so intense that it erupted into an intention to kill their own brother.

In the gospel parable, there is also killing – the servants were killed, and even the landowner’s son was killed.

Even though it is a parable, yet it reveals the darkest side of humanity.

But, on the other hand, when we look at the Cross, we see Jesus crucified and died for us.

Actually, He was killed, but in His death, Jesus saved us.

Jesus has already shed His blood for us and died to save us.

Let us not shed any more blood, literally or figuratively.

On the Cross, Jesus taught us this great truth of life.

In the face of inhuman acts, the response is love.

Only with love, will killing and shedding of blood be stopped.

Wednesday, March 4, 2026

2nd Week of Lent, Thursday, 05-03-2026

Jeremiah 17:5-10 / Luke 16:19-31   

In the spectrum of the social economic status, there are those who are very very rich.

And there are those who are very very poor.

In between is the majority who are neither that rich nor that poor.

But whether rich or poor, the important thing is how does one live life?

If one becomes rich by ill-gotten gains, then it will be of no lasting value, and even lead to ruin.

If a poor person tries to make an honest living, he may not make much money but he will be respected.

That is the teaching from the Lord in the 1st reading as He says:

“A curse on the man who puts his trust in man, who relies on things of the flesh, whose heart turns from the Lord.”

But, “a blessing on the man who puts his trust in the Lord, with the Lord for his hope.”

In the gospel parable, the rich man was in eternal torment because he only wanted to enjoy life while on earth, and didn’t bother that poor beggar at the gate.

The poor Lazarus was in eternal comfort not because he was a poor beggar but because he didn’t complain or protest about his miserable state.

One of the spiritual directions of the season of Lent is almsgiving.

Let us share with the poor in whatever we can afford.

And let us also do it in secret, and God who sees all that is done in secret, will bless us.

Tuesday, March 3, 2026

2nd Week of Lent, Wednesday, 04-03-2026

Jeremiah 18:18-20 / Matthew 20:17-28   

There is one question that seems to have an obvious answer.

The question is: How is it that we have enemies?

The obvious answer would be that someone has done us a terrible wrong and we can’t forgive that person.

So that person is our enemy, and because the pain and the hurt is too deep, we can’t forgive that person.

In the 1st reading, the enemies of the prophet Jeremiah were plotting against him.

Although Jeremiah had done nothing wrong or harmful to them, they were offended by his call to repentance.

Jeremiah’s enemies were not taking revenge. They just wanted to get rid of a nuisance and silence the truth.

In the gospel, Jesus knew what His enemies would do to Him.

They wanted nothing less than to take His life.

But Jesus and Jeremiah taught us that in the face of adversaries and adversities, they turned to God for help and protection.

Let us not fight against our enemies, but let us pray for them.

God is the Divine Judge and He will see justice done.

Let us stand by God and He will stand by us.

Monday, March 2, 2026

2nd Week of Lent, Tuesday, 03-03-2026

Isaiah 1:10, 16-20 / Matthew 23:1-12   

The saying that “practice makes perfect” is a good motto for improvement and achievement.

It also means that consistency and perseverance will eventually bear results.

Certainly, when it comes to skills and other abilities, then constant practice will develop to perfection.

While it is a good motto to adopt in many areas of life, it needs to be understood correctly in the spiritual life.

Whether in worship or prayer or in works of charity, there is no need for perfection.

The danger of perfection can be limited to just function or achievement.

And it can lead to the erosion of devotion and even reverence.

In the 1st reading, the Lord tells His people to wash, to make themselves clean and to take their wrong-doing out of His sight.

God tells them to get the basics right, and that is to cease to do evil, to learn to do good, to search for justice, to help the oppressed, to be just to the orphan and to plead for the widow.

The people may get all the rituals right and prayers said correctly, and keep to the letter of the law.

But the reality of their lives is not connected with their worship and prayer.

We are reminded in the 1st reading, as well as in the gospel, that the spiritual life is not about external perfection or even to gain the attention of others.

Our worship and our prayer should lead us to the obedience of God’s will.

It is in obedience to God’s will that we will understand what is salvation.

Sunday, March 1, 2026

2nd Week of Lent, Monday, 02-03-2026

Daniel 9:4-10 / Luke 6:36-38

The world that we live in is such a volatile world.

Humanity does not seem to want to live in peace.

Another large-scale war has broken out again.

The whole world will be affected, but the biggest tragedy is that lives are lost and there are destructions.

We, the Church, cannot just look away or worry about how badly we will be affected.

That would be the sin of omission, as we need to look at the problems of the world as our problems.

With all this happening in this holy season of Lent, the direction and the mission is clear for us.

We need to have recourse to the greatest power that we have, and that is the power of prayer together with penance.

As the prophet Daniel prayed for his people, so must we pray for peace in the world.

As Jesus taught us in the gospel, let us not judge who is at fault and who started the war.

Let us pray that God will be compassionate on the world and on us.

May our prayers be poured out for the innocent and those who are suffering from the violence and the tragedy of the war.

Let us beg for God’s mercy on the world and on ourselves.

Saturday, February 28, 2026

2nd Sunday of Lent, Year A, 01.03.2026

Genesis 12:1-4a / 2 Tim 1:8-10 / Matthew 17:1-9  

In life, we have many desires. And there is no doubt that one of the top desires is the desire for happiness. 

So, putting it simply, in life we want to be happy. 

But the reality is that life is difficult. 

Indeed, life is difficult, but we don’t seem to accept this reality. 

So, we will find ways and means to make life as happy as possible. 

We want to be happy and to enjoy life. 

So, we will try to gain as much money as possible, so that we can do the things we want to do and be happy. 

We would want to go for holidays, and enjoy good food and the luxuries of life. 

We dream of enjoyment and happiness, but life turns up with many difficulties and challenges. 

But it must also be said that life does have its moments of happiness, and that gives us the motivation and inspiration to go on in life. 

In the gospel, Jesus went up a high mountain and brought along Peter, James and John. 

Up there on that mountain, Jesus was Transfigured. 

Jesus was in His divine glory, and Moses and Elijah also appeared and they were talking with Him. 

The disciples saw all that, and they were amazed with what they saw. 

Peter started talking about building three tents and all that. 

Then suddenly, a bright cloud covered them with shadow, and from the cloud there came a voice which said: 

This is My Son, the Beloved, He enjoys My favour. Listen to Him. 

And then, just as suddenly as Jesus was Transfigured in His glory, then it was back to normal. 

Moses and Elijah were not there anymore, and only Jesus and the three disciples were around. 

Then on the way down, Jesus told His disciples not to tell anyone about what they had seen until He is risen from the dead. 

Jesus would go on with His mission of proclaiming the Good News of salvation. 

But He would also face mounting opposition and rejection, that would finally end with Him nailed to the Cross. 

So, it can be said that for Jesus, life was difficult, and His life came to an end with a shameful death on the Cross. 

But the Transfiguration was a bright moment in the surrounding darkness. 

It was in the Transfiguration that Jesus felt the love and affirmation by His Father. 

And it was that one moment that gave Jesus the strength and the courage to go on and complete His mission. 

So yes, life is difficult, but God will give us moments of happiness to rise above the difficulties and challenges. 

We may have heard of the baby monkey named Punch who was born in the Ichikawa zoo in Japan. 

Punch was rejected by his mother at birth, but somehow he kept surviving. 

Videos on the internet about his story have gone viral with viewers rooting for him. 

The zookeeper came to his help, he was given a plushie, a soft toy, in the form of an orang-utan.

But he was also bullied by the other monkeys and chased around. 

His heart-wrenching story touched the human experiences of rejection, opposition, suffering, survival and resilience. 

But in the midst of all that difficulties and challenges, an older female monkey came around and took Punch, the baby monkey, into her care. 

And then another male monkey also took Punch under his care and taught him how to live as a monkey. 

The story of Punch is still developing, but his story also touched the depths of our human experiences and taught us lessons about life. 

The Transfiguration of Jesus also taught us many lessons about the difficulties and challenges of life. 

Through the Transfiguration, we learn this:

In difficult moments, let us keep something beautiful in our hearts. 

For Jesus, He remembered His Father’s voice from heaven and those words of love. 

May we also remember the voices of love and the words of love that others had spoken to us. 

And may we be a voice of love that speaks words of love to others who are facing challenges and difficulties in life.

Friday, February 27, 2026

1st Week of Lent, Saturday, 28-02-2026

Deuteronomy 26:16-19 / Matthew 5:43-48   

When we look at the people around us, we will certainly have some opinions about them.

In our minds, we will put labels on them.

It can be labels like: trustworthy, reliable, honest, sincere, etc.

Or it can be labels like: fair weather friend, unreliable, dishonest, insincere, etc.

So when we look at the people around us, we not only have our opinions about them, we will also put judgement tags on them.

It can be said that we look at others with tainted eyes.

We look at them from our perspective and how they fit or do not fit into our ideas.

On the other hand, we have heard it said that love is blind.

Love is blind in that it does not see faults and failings in others.

So it can also be said that love is not only blind, it is also kind to all persons that it sees.

May the Lord open our eyes to see as He sees, and to be kind just as He is kind to all.

And may we also be able to love our enemies and pray for those who persecute us.

Thursday, February 26, 2026

1st Week of Lent, Friday, 27-02-2026

Ezekiel 18:21-28 / Matthew 5:20-26   

The changes in life are almost like how the weather changes.

Bright sunshine can turn into a thunderstorm in just half an hour.

And the ups and downs of life have also made us respond and react differently.

When we are up and about, and all seems bright and shiny, we will have happy thoughts and nice things to say.

But when we are down and out, and all seems dark and gloomy, then our thoughts will be dark and our words will be sharp.

Those dark and gloomy moments make us frustrated and when things go wrong, we will look for someone to blame.

It is then that sharp and cutting words come out of our mouths, and we will even use abusive words and disparage others.

In the gospel, Jesus teaches us even using words like “Fool” and “Renegade” are so abusive that the punishment is hell fire.

Words reveal the state of our minds and hearts.

When we find ourselves swearing and using abusive words on others in our minds, then we also know what is in our hearts.

Let us ask Jesus to heal our hearts of anger and resentment, and to grant us peace.

With the peace of the Lord in our hearts, may we also have loving thoughts of others and also speak words of peace.

Wednesday, February 25, 2026

1st Week of Lent, Thursday, 26-02-2026

Esther 4:17 / Matthew 7:7-12  
 
Prayers are said in Church, and as usual, we say the prayers in a sober and solemn way.

But not all prayers are said in Church.

Some of the most fervent and desperate prayers are said in hospitals.

To be warded in hospital would mean that the illness or sickness required specialized treatment.

And the patient would be desperately praying for a cure and relief from pain.

But it is not expected that desperate prayers be heard in palaces.

In the 1st reading, queen Esther was facing a mortal peril which had overtaken her.

But she took refuge with the Lord and she besought the Lord God with fervent prayers from the depths of her heart.

And it was the final sentence of her prayers that expressed the depth of her prayer:
“come to my help, for I am alone and have no one but you Lord”.

Yes, our prayers are most fervent and desperate when we have only God for our help.

In the gospel, Jesus said this: Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you.

Let us always ask the Lord first, so that we will search at the right places and the right door will be opened for us.

And may prayer be our first option and our last option when we are in a desperate situation.

Tuesday, February 24, 2026

1st Week of Lent, Wednesday, 25-02-2026

Jonah 3:1-10 / Luke 11:29-32    

When something unexpected happens, we may think of it as an exceptional occurrence.

More so when it cannot be explained logically or reasonably, we may just keep it aside and continue to ponder on it.

Although it may not be able to be understood logically or reasonably, but if it is wonderful and heart-warming, then we will attribute it to the workings of God.

Yes, when God works wonders, we will know that it is not the work or the abilities or the efforts of man, but it is from the hand of God.

In the 1st reading, the conversion of the Ninevites was unexpected and beyond human reasoning.

What is even more astounding is that from the king right down to the animals, all did penance and fasting for their sins.

Certainly it was not because of Jonah, because Jonah himself was skeptical that the Ninevites would repent.

In fact, he had secretly wished for them to be punished because of the horrors they did to God’s people.

But the conversion of the Ninevites was so amazing that it can be none other than the work of God.

Only God can change hearts and minds.

During this time of Lent, let us have the hope that those who commit wicked and evil deeds will repent, and we must pray for them.

We also pray for ourselves that God will open our minds and hearts to see the wonders that He will show us so that we will know that our God is merciful and compassionate.

Monday, February 23, 2026

1st Week of Lent, Tuesday, 24-02-2026

Isaiah 55:10-11 / Matthew 6:7-15   

The world usually puts its focus on quantity and size.

So the bigger the better. The more, the merrier. The higher, the happier.

So, in the end, the measurement is in numbers, percentages and profits.

Those will indicate the effectiveness, efficiency and productivity of the work done.

But in the gospel, Jesus tells His disciples not to babble in their prayer and think that by using many words, they will make themselves heard.

He then taught them the prayer of the “Our Father”, a prayer that is short and simple enough even for children to recite it.

But that prayer is not just about being short and simple.

It has to be prayed with humility and charity.

We need to be humble to pray that simple prayer and not to impress others by saying many other prayers.

Prayer should also make us charitable and compassionate, and to forgive others their failings, just as we ask God for forgiveness.

Jesus taught us that prayer to help us come closer to God and to be like God in His love for us.

And just as God loves us, may we too love others, and may we keep praying that we grow deeper and stronger with God’s love.

Sunday, February 22, 2026

1st Week of Lent, Monday, 23-02-2026

Leviticus 19:1-2, 11-18 / Matthew 31-46   

The general purpose of religion is about the search for peace and happiness in life.

And if there is a belief in the afterlife, then by living a good life on earth, there will be reward in the afterlife.

But if one lives a life of wickedness and evil on earth, then there will be punishment in the afterlife.

As Christians, we too have these basic beliefs.

And the 1st reading, as well as the gospel parable, tells us how to live a good life here on earth.

In the 1st reading, the Lord spoke through Moses as He tells us not to steal nor deal deceitfully or fraudulently with others.

Besides that we are not to exploit or rob others, or curse others.

Besides that, there are also other laws that essentially direct us to live good and upright lives.

Those are basic and fundamental for us as human beings.

Similarly, in the gospel parable, Jesus teaches us to respect the dignity of those in need and to help them to have their basic needs in life.

We adhere to these not because they are laws or commandments that we must obey.

It is in these basic and fundamental laws and commandments that we strive for holiness.

The Lord our God tells us to be holy, just as He is holy.

It is because we want to be holy that we live by God’s laws and commandments.

It is in living holy lives that we will have peace and happiness here on earth, as well peace and happiness with God forever in heaven.

Saturday, February 21, 2026

1st Sunday of Lent, Year A, 22.02.2026

Genesis 2:7-9; 3:1-7 / Romans 5:12-19 / Matthew 4:1-11  

Over the festive period of the last few days, we may have done the annual visitation of our elders and relatives. 

Of course, we will be able to collect “ang pows” from them, but that will also come at a price. 

Because we will have to bear with those usual questions, or interrogation, like:

Which school are you in? 

When are you getting married? 

How many children do you have?

Other than bearing with that, the next best thing to do will be to stay at home and watch movies on TV. 

There are Chinese New Year movies, blockbuster movies and those cute animated movies like “Kung Fu Panda” and “Finding Nemo”. 

Animated movies are not just computer-generated graphics and drawings and images. 

Animated movies have human voices behind the characters. 

And those voices often belong to movie stars and celebrities. 

It is only when we read the movie credits at the end that we will know the face of the voice behind the character.

Otherwise, it can be difficult to guess the face behind the voice. 

Similarly with songs. We may not know the face of the singer until we see the picture of the singer. 

And quite often, our imagination of the face behind the voice is quite different from the reality. 

The gospel begins with this line: Then Jesus was led by the Spirit out into the wilderness to be tempted by the devil. 

Jesus came to save us from our sins, and to free us from the snares of the devil. 

He wants to face the devil and whatever the devil is going to use as temptations. 

The devil did not disguise himself or hide behind any of his operatives. 

It was a face-to-face confrontation. 

It was unlike the 1st reading, when the devil disguised himself as a snake to tempt Eve. 

Eve, as well as Adam, may not have seen through the devil’s disguise. 

They saw the snake and they heard the voice, but they may not have seen the face of the devil, or realised that it was him. 

And they fell into the temptation. They wanted to believe that they can be like God. 

So, the core of the temptation is about pride. 

The pride of men is to think that they are God, or want to be like God. 

In the confrontation with the devil and his temptations, Jesus turned to Scripture, and with humility, He overcame the devil. 

The devil could not tempt Jesus, but he knows he can tempt Adam and Eve, and he knows he can also tempt us. 

The devil also knows what our main weakness is, and that is our pride. 

And so, the devil will tempt us through using the voices of other people. 

Instead of asking us to turn stones into bread, we might hear people comment about why our children didn't go to an elite school, and we feel our pride hurt.

Or we may hear snide remarks about our state of life and our profession and feel belittled.

So, it is the game of pride. 

Or we may hear voices questioning our faith and luring us into an argument, then we lose our self-control and fall into the trap.

Again, it is the game of pride. 

But Ephesians chapter 6:10-13 tells us this:

“Grow strong in the Lord, with the strength of His power.

Put God's armour on so as to be able to resist the devil's tactics."

For it is not against human enemies that we have to struggle, but against the Sovereignties and the Powers who originate the darkness in this world, the spiritual army of evil in the heavens.

That is why you must rely on God's armour, or you will not be able to put up any resistance when the worst happens, or have enough resources to hold your ground.”

At the core of the temptations of the devil is the question of pride. 

For the devil it is a game of pride and he makes use of other humans to lure us to play by his rules, which means that we will lose. 

But when we put on God’s armour of humility, we will be able to see that the devil makes use of people who are often our human adversaries or enemies, and we will be able to discern their voices.

For this season of Lent, let us embark on almsgiving, fasting and prayer so that we will learn humility, and be protected by God. 

May the Lenten disciplines of almsgiving, fasting and prayer also lead us to forgive those who have hurt us and done us wrong. 

Let us follow Jesus in His prayer on the Cross: Father, forgive them for they do not know what they are doing.

Friday, February 20, 2026

Saturday after Ash Wednesday, 21-02-2026

Isaiah 58:9-14 / Luke 5:27-32  

"When the power of love overcomes the love of power, the world will know peace" is a famous, oft-quoted phrase frequently attributed to Jimi Hendrix (1942 – 1970).

The same notion can also be applied to other areas of life.

With love, we can move from selfishness to selflessness,.

With love, we can move from sinfulness to holiness.

With love, we will be able to listen to the voice of the Lord and do what He wants of us.

In the gospel, Levi was a tax-collector sitting at the customs house.

Jesus called him, and Levi left everything to follow Jesus.

It was rather surprising and amazing that Levi got up and followed Jesus just like that, and there could be many reasons for it.

But it can be quite certain that there was already a stirring in Levi’s heart and when he heard the call of Jesus, that stirring just cannot be ignored.

Jesus came to save and to call sinners.

When sinners repent and even become saints, then that is the power of love.

Thursday, February 19, 2026

Friday after Ash Wednesday, 20-02-2026

Isaiah 58:1-9 / Matthew 9:14-15   

When we are hungry, it is obvious that we will look for something to eat.

We eat not just to satisfy the hunger of our stomachs, but also to have the strength to do work.

And also we eat to live.

So when we are hungry and there is food, we will surely eat.

And if there is food in abundance, then we will even feast, and eat till our hearts content.

But in religious practice, there is this spiritual act of fasting.

It may even be a spiritual discipline, where only a limited amount of food is eaten a day, or even going on for a few days without eating.

Whatever it may be, the act of fasting is a form of prayer.

Fasting has the benefits of denying earthly pleasures and desires.

And it also helps to come into a deeper union with God.

During this season of Lent, let us embark on the spiritual act of fasting.

May it cleanse us of our sins and may we also be more focused on what God’s will is for us.

Wednesday, February 18, 2026

Thursday after Ash Wednesday, 19-02-2026

Deuteronomy 30:15-20 / Luke 9:22-25   

When making choices, it is quite obvious that we choose what we think is good.

So we will choose what benefits us most, we will choose what is convenient and easy, we will choose the path of least resistance.

Our human thinking is often focused on immediate gratification or results.

We don’t see beyond nor reflect deeper about the outcome or the consequences.

In the 1st reading, Moses set before the people life and prosperity, death and disaster.

Moses even narrowed it down to life or death, blessing or curse.

Obviously we want life and blessing over death, disaster and curse.

But the distraction and the temptation of sin lead us to desire for pleasure and gratification, that will eventually lead us to death and disaster.

In the gospel, Jesus made it clear what is His destiny and His choice.

He chose to accept suffering, rejection and even a shameful death.

And Jesus tells us that if we want to be His disciple, then we must renounce ourselves, to take up our cross and to follow Him.

So while winning the whole world may look attractive, would we want to ruin our lives to do so?

To renounce ourselves and take up our cross is difficult and even painful.

But if we really want life and blessing, then our choice must be for the cross.

In doing so, we follow Jesus to receive life and blessing.

Tuesday, February 17, 2026

Ash Wednesday 2026, 18-02-2026

Joel 2:12-18 / 1 Cor 5:20 – 6:2 / Matthew 6:1-6, 16-18  

During the season of Lent, the emphasis is on penance, and rightly so. 

Today is Ash Wednesday, and with it the season of Lent begins. 

Today is also a day of obligatory fasting and abstinence, but a dispensation is given because of the festive season. 

The gospel gives a spiritual direction for the season of Lent. 

Jesus spells out three spiritual disciplines that will help us to turn away from sin, and turn back to God. 

The act of alms-giving addresses our sense of security. 

To have money is to have a sense of security. 

To share it or to give it away makes us uncomfortable and makes us feel needy. 

But in doing so, we can also see how much we trust and depend on God. 

The need for food is a basic human need. 

In the act of fasting, we also reflect on our need for God, and to see that we need God over and above everything else. 

To pray is to acknowledge that God is our Creator, and we are mere creatures. 

By God’s love, we came into existence. 

But one day our life will come to an end. 

The ashes that will be marked on our foreheads remind us of our mortality and frailty. 

We are created beings, but the sinful tendency in us makes us think that we are the Creator.

May the season of Lent, with the spiritual disciplines of alms-giving, fasting and prayer help us to turn away from our sinful tendencies. 

To turn away from sin is to turn back to God and to be loved by Him. 

May the ashes on our foreheads be a reminder of our human mortality and frailty. 

But may those ashes also remind us of God’s saving love for us.

Monday, February 16, 2026

Chinese New Year Mass, Tuesday, 17-02-2026

Numbers 6:22-27 / Matthew 6:31-34  

Today we are gathered in this Mass to celebrate the beginning of the Lunar New Year. 

In the Chinese calendar, this year is the year of the "fire horse". 

And since it is the year of the horse, we would want many good things to come our way. 

And the horse also stands for strength and endurance. 

The Bible also speaks about the strength and the power of the horse. 

Warriors ride on powerful horses to win battles. 

Chariots are pulled by horses to attack the enemy. 

But the Bible also reminds us that no matter how powerful the horses are, those who rely on the strength of the Lord will overcome all difficulties. 

The gospel talks about blessings of the Kingdom of God.

We have come for Mass on the first day of the Lunar New Year to ask God for His blessings. 

The greatest blessing we will receive will be Jesus who gives Himself to us at Holy Communion. 

From Jesus we will learn how to rely and be dependent on God for all our needs. 

From Jesus we will learn how to be gentle, how to forgive, how to do what is right and good. 

And most of all, we learn from Jesus how to love by giving thanks to God and helping those in need. 

At the end of the mass, we will receive blessed oranges in a carrier bag. 

Printed on the bag is a red horse with flames for its mane and tail, to symbolise the blessings of the Holy Spirit. 

The horse is also galloping towards the cloud, a symbol of God, to symbolise that we want to love God with all our strength and to lead others to God. 

May the New Year give us the strength of the horse to love God and to love others. 

May the New Year also bring us God’s abundant blessings of peace and joy, and may we be prosperous in good deeds.







Sunday, February 15, 2026

6th Week, Ordinary Time, Monday, 16-02-2026

James 1:1-11 / Mark 8:11-13   

It is a human tendency to challenge others in order to test them.

Beneath this tendency is also the urge to see others fail and humiliated.

On the other hand, it is also a human tendency to want to prove one’s capabilities and abilities to others so as to win their admiration and praise.

But a lion does not need to roar to prove that it is a lion.

And a cheetah does not need to race against other animals to prove that it is the fastest.

Neither do we need to say or do anything to prove our capabilities and abilities.

By just being who we are, others will know what we are capable of.

In the gospel, the Pharisees demanded a sign from Jesus so as to test Him.

But He walked away without giving in to their demands, because Jesus knows that no matter what sign is given, His adversaries will still find fault with Him.

The 1st reading tells us that if we need wisdom, we must ask God for it, and ask with faith that He will give it to us.

Yes, we need God’s wisdom to know who we are and what His will is for us.

We only need to prove to ourselves that we have faith and wisdom when we do God’s will.

Other than that, there is nothing else to prove.

Saturday, February 14, 2026

6th Ordinary Sunday, Year A, 15.02.2026

Ecclesiasticus 15:15-20 / 1 Cor 2:6-10 / Matthew 5:17-37  

The Lunar New Year, or Chinese New Year, is up and coming, and we can feel it almost immediately after Christmas. 

Actually the Chinese New Year decorations were already available in December.

And the traditional colour of this festival is none other than red. 

So, from decorations to desserts, from packages to dresses, there must be a flash of red. 

Now, we in the church were wondering about what kind of decorations to put up. 

We didn’t want it to be too overwhelming, as the second day of the Chinese New Year is the beginning of Lent. 

So, after discussing and praying about it, (oh yes, we have to pray but what kind of decorations to put up), we decided on simplicity, dignity and meaning. 

So, we chose only one type of decoration, and that is to get some pots of kumquat plants, real plants.

Because it represents life, it represents dignity, and it represents simplicity. 

In Chinese culture, the kumquat plant represents blessings and prosperity, as seen by its golden colour an abundant fruit. 

And we didn’t forget that dash of red, so there are little red ribbons tied to the branches. 

So it is not a loud or fancy decoration, but it leads us to think about life, about God’s blessings, and to give thanks. 

What we have learned is that as much as we want to have decorations, whatever decorations we put up should point us to the meaning of the festival and to the blessings of God. 

In the gospel, Jesus declared that He did not come to abolish the Law or the Prophets. 

Rather, He came not to abolish but to complete the Law and the Prophets. 

Jesus goes on to say that not one dot, not one little stroke, shall disappear from the Law until its purpose is accomplished. 

Jesus then brought up what was taught, what the people have learned, and to look deeper at it. 

So, we know the Commandment that forbids us to kill. 

Jesus teaches us that more than just the act of killing, our words can also kill. 

So, curse words like “fool” and “idiot” disregard and also do not respect the dignity of the person who is made in the image of God. 

Needless to say, when we gossip and slander others, we may not be shedding blood. 

But we are committing character assassination in a vicious and sneaky way. 

So too, for the act of adultery. It may not be done physically with the other person. 

But to desire and lust for another person destroys the respect for dignity of that other person. 

So, we have learned a lot, and we also know a lot, but does all that bring us closer to God? 

From what we have learned and from what we know, do we also find meaning in life and walking in the ways of the Lord? 

Are we growing in holiness by loving God and loving others? 

As we ponder about these questions, we may also be uncertain about the answers. 

Here is where the “I don’t know” prayer comes in, although we may not know what that prayer is. 

So, what is this “I don’t know” prayer all about?  

First, we need to go to somewhere quiet, like the Church or the Adoration Room. 

As we sit at the feet of Jesus, let our prayer be this three simple words: I don’t know. 

So, we tell the Lord Jesus this: 

I don’t know what to do.

I don’t know where to go from here. 

I don’t know what is happening. 

I don’t know how to handle this situation. 

I don’t know, but Lord Jesus, You know. 


Yes, we tell the Lord Jesus all the “I don’t knows” that burden our hearts.


And then with faith and love, we say: I don’t know, but Lord Jesus, You know. 


And the Lord Jesus who knows all and who sees all that is in our hearts, will reveal to us what we need to know. 


As the 1st reading tells us: For vast is the wisdom of the Lord, He is almighty and all seeing. His eyes are on those who fear him. 


So, we have learned a lot, and we also know a lot. 


But let us also learn to walk in the ways of the Lord, and to know that He will guide us and show us the way to life and to love.


Friday, February 13, 2026

Anniversary of the Dedication of the Cathedral of the Good Shepherd, Saturday, 14-02-2026

1 Kings 8:22-23, 27-30 / Matthew 16:13-19   

Today the Archdiocese of Singapore celebrates the anniversary of the dedication of the Cathedral.

The Cathedral is dedicated to Jesus the Good Shepherd, hence it is called the Cathedral of the Good Shepherd.

The story behind that name is that in 1821, an MEP priest, Fr. Laurence Imbert was sent to Singapore to see if there was a possibility of opening a missionary station in the island. He spent about a week here and he could have been the first priest to celebrate Mass on the island.

In 1837, after being ordained bishop, he crossed secretly from Manchuria to Korea. During this time, Korea was going through a period of Christian persecution.

He secretly went about doing his missionary work, but the authorities found him out and before they captured him, he wrote a note to two other fellow missionaries.

He urged them to give themselves up to the authorities because he believed in doing so, the flock will be spared from persecution, and he wrote that a good shepherd must give up his life for his sheep.

So eventually the three of them were captured and tortured and beheaded. They were canonized in 1984.

When the Cathedral was to be dedicated, the name "Good Shepherd" was chosen in memory of Fr. Laurence Imbert and his two companions.

Today as the Church in Singapore celebrates the dedication of the Cathedral of the Good Shepherd, we are called to renew our faith and we must strive for the spirituality with which we can understand and perceive the will of God so that others will see the presence of God in the Church and also hear the voice of God in the prayer of the Church.

This would require a deep and firm faith in God who always provides and watches over His Church.

May Jesus our Good Shepherd lead us and guide us to God's living signs of salvation to all peoples.

Thursday, February 12, 2026

5th Week, Ordinary Time, Friday, 13-02-2026

1 Kings 11:29-32; 12:19 / Mark 7:31-37  

To suffer a fractured bone or a broken bone, it is needless to say that it is very painful.

The pain can be intense and sharp, and often described as a “screaming” or deep, throbbing ache.

For relationships to be fractured or broken, it is certainly painful.

For a family to be divided or fractured or broken, the pain increases.

For a country to be divided or fractured or broken, it is difficult to find words to express the pain.

As a nation, Israel reached the heights of glory with king David and king Solomon.

But from king Solomon onwards, the country spiraled down in unfaithfulness and idolatry, and finally into division.

And all that tragedy is because the king and the people did not listen to the voice of the Lord God. 

In the gospel, Jesus opened the ears of the deaf man by putting His fingers into the man’s ears.

And then Jesus said “Ephphatha” which mean “be opened”, and the man’s ears were opened and he was able to hear again.

May our ears and hearts be opened to the Word of God that is proclaimed.

May the Word of God find a home in our hearts, and may we share the Word of God to those who are hurting from broken and fractured relationships.

Wednesday, February 11, 2026

5th Week, Ordinary Time, Thursday, 12-02-2026

1 Kings 11:4-13 / Mark 7:24-30   

The gift of faith is a beautiful and also a powerful gift.

With faith, we will know who God is and His great love for us.

With faith, we will also see the wonders that God will work for us, especially in our time of need.

King Solomon knew who God is and he was also given the gift of wisdom.

But despite being blessed abundantly by God, king Solomon got swayed by his foreign wives.

He even worshipped their gods and offered sacrifice to those idols.

He lost his faith in God, and probably his wisdom too, and it had tragic consequences in the breaking up of the kingdom.

But in the gospel, it was a Syrophoenician woman who came up to Jesus and begged Jesus to deliver her daughter from an unclean spirit.

Even though Jesus tested her faith, that woman was steadfast and firm in her conviction that Jesus was the one who could cast out the evil from her daughter.

So it can be said that from the one who was expected to be faithful to God, that person did not live up to the faith.

From someone who did not belong to God’s chosen people, she had that sense of faith.

May we not take our faith for granted or we will lose it.

May our faith lead us to depend on God’s providence, and let us also share our faith with those who want to know more about Jesus.

5th Week, Ordinary Time, Wednesday, 11.02.2026

 1 Kings 10:1-10 / Mark 7:14-23     


The average IQ (intellectual quotient) of a person is around 100. 

That means a person of average IQ would be able to do problem-solving, be logical, have a good memory, and able to comprehend situations. 

King Solomon would have all that. But when the Lord God asked him what he wanted as a king, Solomon asked for wisdom.  

And the Lord God granted him such a wisdom that no man ever had before. 

Even the queen of Sheba was left breathless and overawed by king Solomon’s wisdom. 

Indeed, a wise person will be known by his words and actions. 

His life would also express goodness, simplicity and humility. 

For king Solomon, he used the God-given wisdom for the glory of God and for the good of the people.

The opposite of wisdom is foolishness. 

A person may have an average IQ, but if he is foolish, then his life is a mess.

In the gospel, Jesus says what will come out of a foolish man: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly.

Those are signs of a dark foolishness that will eventually lead to self-destruction.  

Let us choose to walk in the ways of the Lord, and let us also ask the Lord to grant us the wisdom to do what is right and good.

Monday, February 9, 2026

5th Week, Ordinary Time, Tuesday, 10-02-2026

1 Kings 8:22-23, 27-30 / Mark 7:1-13   

In our conversations with others, it can be anything from casual to formal.

When we are socializing with our friends, we talk casually.

At work, especially at meetings, we will certainly talk formally.

But whether casually or formally, we also need to ask ourselves if we are sincere and honest in our conversations.

Depending on who we are talking with, we will either be guarded with our words or we are quite careless.

But in the 1st reading, king Solomon was offering a prayer to the Lord God.

He was humble with his words, and he was also sincere and honest before the Lord God.

As he ended off his prayer, he implored the Lord God to hear his prayer and he also prayed for forgiveness.

In the gospel, the Pharisees questioned Jesus about His disciples not respecting the tradition of the elders by eating food with unclean hands.

Jesus replied with a quote from the prophet Isaiah about people offering only lip-service but their hearts were far from the Lord.

That makes us reflect on our words, especially our prayer, and also our actions.

When we are sincere and honest in our prayer to God, then our actions will be sincere and honest.

And let us also remember that when we come before the Lord God, we must acknowledge that we are sinners and we can only beg for mercy and forgiveness.

Sunday, February 8, 2026

5th Week, Ordinary Time, Monday, 09-02-2026

1 Kings 8:1-7, 9-13 / Mark 6:53-56   

In this world, what is visible is what we often call the visible reality.

But there is also what is invisible to the naked eye.

With visual aids like microscopes and other devices, these so-called invisible objects can then be seen.

And then there is the other world, the spiritual world, which is often invisible because it does not have form and matter.

There are times when the spiritual world would manifest itself, and then we can see it, although it is not a permanent feature.

In the 1st reading, king Solomon and all Israel offered a great sacrifice to the Lord God in the Temple.

The priests brought in the ark of the covenant which contains the two tablets of the Law.

The Lord God accepted the sacrifice and manifested His presence as a cloud and that the Temple is His dwelling place.

In the gospel, Jesus and His disciples came to land at Gennesaret.

No sooner had they stepped out of the boat than people recognized Jesus and brought to Him the sick and those who suffered from illness.

Even touching His cloak brought about a cure from the sickness.

Although we may not be able to see the spiritual realities, but like the people of Gennesaret,  may we have faith in the divine presence,

And Jesus will affirm our faith by answering our prayers and granting our needs.

Saturday, February 7, 2026

5th Ordinary Sunday, Year A, 08.02.2026

Isaiah 58:7-10 / 1 Cor 2:1-5 / Matthew 5:13-16  

When it comes to preferences, we are certainly inclined to go for what is real. 

Because when we say that something is real, some thoughts will immediately come to mind. 

When we say that something is real, it means that it is authentic, it is genuine. 

So, more than just saying that it is real Chinese food, we may say that it is authentic Cantonese cuisine, or authentic Hakka cuisine, or authentic Teochew cuisine. 

When we say that something is real, it is not just a slogan, like a brand of soft drink is called “the real thing”. 

To be real is also to be truthful, to be honest, and to be sincere. 

But as much as we are inclined to go for what is real, we often settle for less. 

In that less can be anything from the substitute to the artificial. 

The attraction here is that the substitute, or the artificial, can seem to be better than the real, or the genuine or the authentic. 

So, the substitute like the artificial sweetener can give the benefits of a sweet taste without all those health concerns. 

But the word artificial has taken on a more extensive role in the development of consumer and industrial electronics. 

Because artificial intelligence is inserted into home appliances like the vacuum cleaner, washing machine, cooker, air con and almost everything we can think of. 

In the area of industrial electronics and manufacturing, artificial intelligence is not just found in robotics, but it has also given rise to humanoids. 

So, all those robots in the movies of the past like Star Wars and Terminator are becoming a reality. 

But it is a reality that is showing concerns about the future of humanity and about humanness. 

In the gospel, Jesus calls us to be the salt of the earth and the light of the world. 

Salt and light are realities as well as everyday examples that we can immediately relate with. 

Salt gives taste to the food. The uniqueness of salt is that we can’t see it but we can taste it. 

And of course, too much salt will also ruin the taste of the food. 

So, when Jesus calls us to be the salt of the earth, we are also reminded our presence should be pleasant and peaceful for others. 

Similarly, light scatters the darkness, and gives out a warm and welcoming glow. 

But when the light is too bright, it will cause a blinding effect on others. 

So, when Jesus calls us the light of the world, we will remember that instead of complaining about the darkness, let us be the light that shines brightly and warmly to bring about sight and comfort. 

But there are also such things as artificial salt and artificial light. 

Artificial salt, like that of the artificial sugar, gives taste without those health concerns. 

Artificial light, like torchlights, can be very useful in dark and hidden corners that are devoid of natural light. 

But, Jesus calls us to be like the real salt and the real light. 

To be like real salt, let us first taste our own words. 

As it is said, may our words always be sweet, in case we ever have to eat them. 

But more than just sweet and tasteful words, let us also remember that others can also taste the real meaning of our words. 

So, we have to be honest and sincere in our words, words that will encourage and affirm others. 

And of course, if we have nothing good to say then let us be silent, so as not to be distasteful with our words. 

To be the light, we need to remember that we are not the source of the light. 

We are called to reflect the true light which is Jesus Christ. 

Jesus shines His light on us, so that we will reflect His light to others. 

Just as the light does not argue or fight with the darkness, may we also not get distracted or disturbed by the wickedness and the evil that we see around us. 

Like the moon that reflects the light, let us just keep shining in the dark. 

And when we speak, may we give others a sweet taste on the Good News of salvation, so that they too would want to give a good taste and a warm and comforting light to the world.