Wednesday, July 30, 2025

17th Week, Ordinary Time, Thursday, 31-07-2025

Exodus 40:16-21, 34-38 / Matthew 13:47-53   

A senior priest was sharing with a newly-ordained priest what to be prepared for in the ministry.

The senior priest said: We can’t determine or choose who we want to serve or wish to serve. We will serve whoever the Lord sends to us

That is so for the priestly ministry, and that is also in our daily lives.

We can’t determine who we will meet and interact with today.

We may have our preferences, but who we meet and interact with today are those whom God has arranged to meet with us.

While we wish that every person we encounter will give us a pleasant and enriching experience, it may not always be the case.

Our encounters with others can be like that of gospel parable of the dragnet that brings in all kinds of fish.

So, we will encounter all sorts of persons as we journey along in life

But whether inspiring or depressing, every encounter with another person is a learning and growing experience.

Let us reflect on our relationships and encounters with others.

May we see God in them and also listen to what God is saying through them.



Tuesday, July 29, 2025

17th Week, Ordinary Time, Wednesday, 30-07-2025

Exodus 34:29-35 / Matthew 13:44-46    

One of the characteristics of a wise person is that of caution.

A wise person would be especially careful about what to say and what to show to others.

More so if a person is wealthy and has riches, it would be rather foolish to flaunt and to boast about it.

In the two gospel parables, the treasure in the field is discovered and the precious pearl is found.

But the persons who found the treasure and the pearl did not make any big publicity about it.

Rather they kept silent and sell everything they own to buy it.

So, instead of flaunting about their discoveries, they quietly went about acquiring it.

A wise person is not only cautious, he is also a humble person.

In the 1st reading, the face of Moses was radiant after speaking with the Lord.

Not wanting further attention to himself, he put a veil over his face, which can be regarded as an act of humility.

Whatever blessings we have received from the Lord, let us accept it quietly and humbly.

And let us also be cautious not to slide into ego and pride.

Monday, July 28, 2025

Sts. Martha, Mary and Lazarus, Tuesday, 29-07-2025

1 John 4:7-16 / John 11:19-27 (or Luke 10:38-42)

Whenever we talk about St. Martha, the image of an active and work-oriented as well as task-oriented person comes to mind.

That may be because of that occasion (Luke 10:38-42)when she invited Jesus to her home and she was caught up with all the serving.

And then she complained to Jesus about getting her sister Mary to help her with the work.

But Jesus told her that she worries and fret about so many things and yet only one is important, and Mary had chosen the better part.

Martha must have remembered what Jesus said to her, and so despite the sadness and grief over her brother's death, she knew that only Jesus could comfort her.

And true to her personality, she made the move to go out and meet Jesus and to express her faith in Jesus.

But on this occasion, she also made a profound proclamation.

Martha proclaimed Jesus to be Christ, the Son of God.

Only St. Peter had made that similar proclamation.

Hence, St. Martha, despite her active and work-oriented and task-oriented personality, came to slowly recognize who Jesus is.

St. Martha is an example for us of someone who is active and busy but yet took the time to reflect and to discover who Jesus is.

Like St. Martha, we may also have very active lives and busy with a lot of things.

But let us not forget the one important thing - prayer!

And that is what St. Martha’s sister, St. Mary, reminds us of. She gives us this example of sitting at the Lord’s feet and listening to Him. Prayer is about listening to the Lord.

It is in prayer that we will attain the peace to know that Jesus is truly the Son of God, our Saviour.

When we have that peace, we won’t worry and fret about the unnecessary.





Sunday, July 27, 2025

17th Week, Ordinary Time, Monday, 28-07-2025

Exodus 32:15-24, 30-34 / Matthew 13:"31-35  

In any process or procedures, the beginning is of critical importance.

In construction, the foundation of building needs to be firm and solid before continuing.

In agriculture, the soil needs to be tilled and prepared before any sowing is done.

And in a person’s life, the first six years or so are the most important in terms of nurturing and development.

For faith and its growth and conviction, there needs to be a time of formation.

For the people of God, they had seen the wonders and the mighty hand of God in Egypt and how He had saved them from Pharoah’s army at the Red Sea.

But in the 1st reading, the people were quick to forget about the God who saved them and even turned to worship an object that they made.

But the punishment for such unfaithfulness was quick and heavy so as to teach and form the people in their faithfulness to God.

In the gospel, Jesus used the mustard seed and the yeast to express the growth of the Kingdom of God.

But even with mustard seeds and yeast, they have to be supervised so that the desired end results will be achieved.

As we journey on in our faith, may we be open to correction and change our ways so that we will continue to grow in the ways of God.

17th Ordinary Sunday, Year C, 27.07.2025

 Genesis 18:20-32 / Colossians 2:12-24 / Luke 11:1-13

The art of communication is indeed a form of art. It has to be learned, it has to be practiced, it has to be refined, in order to be good at it. 

Another way of looking at the art of communication is to call it the art of negotiation. 

Practically speaking, it is a way of turning a NO into a YES, or YES into a NO. 

Maybe this example will give us the idea:

Father says to his son: I want you to marry a girl of my choice. 

Son says: No. 

Father says: The girl is Bill Gate’s daughter. Son says: Then okay. 

Father goes to see Bill Gates and says: I want your daughter to marry my son. 

Bill Gates says: No. 

Father says: My son is the CEO of the World Bank. 

Bill Gates says: Then okay. 

Father goes to the President of the World Bank and says: Appoint my son as CEO of your bank. 

President says: No. 

Father says: He is the son-in-law of Bill Gates. President says: Then okay. 

Call that the art of communication, or the art of negotiation, or the art of confusion, or whatever, there is one important factor that needs to be noted. 

And that is, we have to know who we are talking to. 

In the 1st reading, we can say that Abraham was pushing all the buttons as he seems to be bargaining with God for the lives of the people of the two wicked towns. 

Abraham knew that God is merciful and compassionate. 

So, he asked questions like, “Are you really going to destroy the just man with the sinner? Will the Judge of the whole earth not administer justice?” 

This conversation between God and Abraham revealed a couple of truths. 

Abraham spoke daringly, but he also knows who he is, and he knows that God is merciful and forgiving. 

He expressed it in statements like, “I am bold to speak like this to my Lord, I who am just dust and ashes. I trust my Lord will not be angry.” 

That conversation between God and Abraham also revealed the nature of God. 

Besides being merciful and forgiving, God listens to His people, and even allows them to speak daringly to Him. 

That 1st reading tells us how intimate God is to His people. 

And in the gospel, Jesus also tells us how much God loves us. 

Jesus tells us to ask and it will be given to us, to search and we will find, to knock and the door will be opened to us. 

And Jesus goes on further to say that the one who asks always receives, the one who searches always finds, and the one who knocks will always have the door opened to him. 

But we know that from experience, when we pray to God for need, the answer is either a Yes, or a NO, or a LATER. 


A “Yes” is when God wants us to act immediately. 

A “No” is because God has something better for us.

And a “Later” means that it is not yet time. 


We may be able to understand what it means by “Later”, but there can also be a “yes and no” answer, a so-called “in-between” kind of answer. 

The following story may help us understand this. 

A priest was sharing that when he was discerning his call to the priesthood, he decided to ask God for a difficult sign. 

He decided to ask God to show him a blue moon, which he thought will never happen. 

Then one day, as he was driving and listening to the radio, out came this song: “Blue moon, you saw me standing alone …” 

Immediately he stopped the car and he knew he had to say yes to God. 

So, that priest asked for a difficult sign from God.

He did not get exactly what he asked for, but yes, he knew it when God gave him the sign.

So let us ask, let us search, and let us knock.

God will listen to our prayer, and every prayer that is uttered is also every prayer answered. 

And when God speaks, when God shows, may the Holy Spirit help us to listen, to see and to do what God is asking of us.

Friday, July 25, 2025

16th Week, Ordinary Time, Saturday, 26-07-2025

Exodus 24:3-8 / Matthew 13:24-30

We use words when we talk and communicate with others.

Words have a literal meaning as well as a figurative meaning.

What meaning a word has depends on the context it is used.

In the 1st reading, Moses used the blood of the bullocks to express the Covenant between God and His people.

Half of the blood, Moses cast it on the altar. 

The other half, he cast it on the people.

So the blood of Covenant is as literal as it could mean.

But while God was faithful to His Covenant, the people became the “bad blood” of the Covenant.

Figurative speaking, the blood of the people became bad and they were unfaithful to God, violated the Covenant and committed evil and wickedness.

But God cleansed the blood of the Covenant by sending His Son Jesus who shed His blood on the Cross to save us from our sin.

By His blood on the Cross, Jesus has cleansed our hearts of sin and evil so that we can bear a good harvest for the Lord.

And may the words we use in talking and communicating with others bring about peace, hope and joy.

Wednesday, July 23, 2025

16th Week, Ordinary Time, Thursday, 24-07-2025

Exodus 19:1-2, 9-11, 16-20 / Matthew 13:10-17  

For most of us, life can be often described in one word – busy.

We may think that only people with jobs have busy lives.

But those who are retired may just be as busy, if not busier.

When we say we are busy, we will also say that we have “no time”.

So, in our busyness and with time constraints, we will just browse through life.

We may look, but we don’t see the details, like the fine print in those “Terms and Conditions”.

We may hear, but we don’t listen deeper to what is being said, or understand what is being said.

In the gospel, Jesus says that the reason He talks to the people in parables is that they look without seeing and listen without hearing or understanding.

So, for some people, the parables of Jesus are just stories that have some entertainment.

But for some, the same parables make them think and reflect deeper and they hear the voice of God in the parables.

In our busy lives, may we stop for a prayer break to look and to listen to what God is showing and telling us.

Then we will also understand God’s plan and His will for us.

Tuesday, July 22, 2025

16th Week, Ordinary Time, Wednesday, 23-07-2025

Exodus 16:1-5, 9-15 / Matthew 13:1-9   

As human beings, it cannot be denied that we like life to be easy and comfortable.

We don’t like to work too hard and think too much.

We like life to provide us with food, shelter and clothing instead of having to work for it.

And we also envy those who seem to have a better and a more comfortable life.

In the 1st reading, the sons of Israel began to complain about the harshness of the wilderness.

There was not much to eat and they began to think of the food they had in Egypt.

In short, they were saying that they rather die as slaves than to starve in freedom.

And they even began to imagine that slavery was better than freedom.

And we will also imagine when life is easy and comfortable, we will be able to live good and even holy lives.

But our desire for pleasure and comfort has no limit. 

We may end up desiring more and more and, in the end, we become enslaved by the desire for pleasure and comfort.

Because what we desire to possess will eventually possess us.

Let us accept that life is difficult and that we will have our struggles and troubles.

But God will come to our help, and He will give us strength to carry on sowing seeds of faith and hope for ourselves and for others.

Monday, July 21, 2025

St. Mary Magdalene, Apostle of the Apostles, Tuesday, 22-07-2025

Songs 3:1-4 or 2 Cor 5:14-17 / John 20:1-2, 11-18   

Every now and then, we see in the newspapers a notice about a missing person, with the person's photograph and some details.

Whether the person was eventually found or not, we cannot be certain because very often there are no follow-up reports on the case in the newspapers.

What is certain is that when a loved one is missing, the anxiety is painful and the search is relentless.

Such was the depth of the emotion in the search for the one whom the heart loves deeply.

It may also express the pain and grief of Mary Magdalene as she looked for the One she loved in the tomb.

And not finding Jesus in the tomb, Mary Magdalene searched relentlessly and persistently for Him.

Mary's deep love for Jesus was because it was He who loved her first and healed her of her sufferings and sins.

In life, Mary Magdalene loved Jesus. Even in death she searched for Him in order just to be with Him.

Mary Magdalene is remembered because of her deep love for Jesus and her relentless and persistent search for Jesus when others seemed to have given up.

From our priorities and what we are searching and longing for, we will know how deep our love is for Jesus.

There is this saying for St. Augustine in his book "Confessions" : You were within me, but I was outside, and it was there I searched for you.

God is within us. From within He calls out to us. 

If we are not listening to Him from within, then we might just be looking for the wrong things.

Sunday, July 20, 2025

16th Week, Ordinary Time, Monday, 21-07-2025

Exodus 14:5-18 / Matthew 12:38-42   

One of the most fervent prayers is when we are faced with a mortal danger.

It is an impending danger, and we can see it coming like some kind of demolition ball.

We will certain pray desperately for divine help as we brace ourselves to face that danger.

It may be difficult to imagine that kind of mortal danger.

But we can certainly imagine the mortal danger that the Israelites were facing in the 1st reading.

Sandwiched between the sea and blood-thirsty mighty Egyptian army, there seem to be no escape.

They panicked and began saying all sorts of disparaging things against Moses.

But Moses answered the people with this:
‘Have no fear! Stand firm, and you will see what the Lord will do to save you today: the Egyptians you see today, you will never see again. The Lord will do the fighting for you: you have only to keep still.’

As for us, in times of distress and desperation, we will resort to every possible means to get out of trouble.

It is difficult to keep still and to trust in the Lord who will save us.

But let us remember what Moses said to the people, and to let the Lord our God go ahead of us to fight our battles for us.

Yes, the Lord our God will save us. We just need to be still and pray and see the power and the glory of God.

Saturday, July 19, 2025

16th Ordinary Sunday, Year C, 20.07.2025

 Genesis 18:1-10 / Colossians 1:24-28 / Luke 10:38-42

One of the things in life that creates problems for us is that we expect the expected. 

And because we expect what we are expecting, then we begin to imagine our expectations. 

Even if our imagination doesn't run that wild, we would already have built up our expectations. 

A story goes that with her birthday approaching, a woman was expecting a gift from her husband. 

She wanted a specific gift, a diamond necklace, and so she hinted to her husband that she had a dream, that she received a diamond necklace for her birthday. 

The husband replied, “We will see” and then he went to work. 

That day the wife kept imagining and dreaming about the diamond necklace. 

In the evening, the husband came back from work with a parcel and gave it to his wife. 

The wife was so excited and she quickly opened up the parcel. 

In it was a book, and the title is: The meaning of dreams. 

In life, we spend quite a bit of time dreaming and imagining our expectations. 

Although there is this saying, “Expect the unexpected”, the reality is that we expect the expected. 

In other words, we want life to happen the way we expect it to happen. 

And when it doesn't, then we get flustered and frustrated. 

So, actually, we created our own problems with our own expectations. 

In the gospel, when Martha welcomed to Jesus into her home, she had expected Mary, her sister, to help in the serving. 

But when Mary sat at the Lord's feet, listening to Him speaking, Martha became distracted. 

So, Martha complained to Jesus, and she expected Him to tell Mary to help out in the serving. 

The reply of Jesus was rather unexpected, and caught Martha by surprise, and it would also make us think. 

We too worry and fret about so many things because we have high expectations of others. 

From our children we expect academic excellence.

From our parents, we expect our share of the inheritance. 

From our spouse, we expect dedication and affection. 

From our superiors, we expect understanding and compassion. 

From our subordinates, we expect agreement and compliance. 

And from God we expect providence. 

So instead of saying “Speak Lord, your servant is listening”, it becomes “Listen Lord, your servant is speaking”. 

In the 1st reading the Lord appeared to Abraham, but not in the usual way that Abraham expected. 

Abraham had been expecting the fulfillment of the promise of God for a son. 

Then that day, when he was sitting at the entrance of his tent at the hottest time of the day, he saw three men nearby. 

They appeared unexpectedly, and they came at an unexpected time, which is the hottest time of the day. 

Still, Abraham got up and welcome them, and in doing so, God answered Abraham's prayer and fulfilled His promise. 

But it was so unexpected, and certainly not in a way Abraham expected. 

The 2nd reading would call it the mysterious ways of God, His ways which are beyond human understanding and expectation. 

So, when unexpected events happen, when unexpected people come our way, and all that happening at an unexpected time, let us not worry and fret. 

Let us look and listen to what the Lord Jesus is saying and showing us. 

And let us remember that spiritual saying: Peace begins when expectation ends.

Whether we are expecting the expected, or expecting the unexpected, let us know what it is that we really want and what we are really longing for.

What we long for, what we really want, is peace in our hearts.

We don’t want to waste our lives burning away with worry and fret.

We don’t want to waste our time expecting this or expecting that.

We want peace. And peace begins when expectation ends.

Friday, July 18, 2025

15th Week, Ordinary Time, Saturday, 19-07-2025

Exodus 12:37-42 / Matthew 12:14-21   

To live in a foreign land for an extended period of time will require some adaptability.

It would mean that we will have to learn another language, adapt to a different culture and practices, and other life changes.

Over time, we may forget and become alienated from our origins and may even forget our own mother-tongue.

The people of Israel had spent 430 years in Egypt.

They were already like Egyptians in almost every way.

But the one critical difference is that they kept to their religious belief of the God of their ancestors, who is the God of Abraham, Issac and Jacob.

Nonetheless, they would also have been influenced by the religious practices of the Egyptians.

But the night before they left Egypt, the Lord God kept vigil with them, and they would have to keep vigil with the Lord God for all their generations.

The gospel passage quoted from the prophet Isaiah:
Here is my servant whom I have chosen, my beloved, the favourite of my soul.
He will proclaim the true faith to the nations, he will not break the crushed reed, nor put out the smouldering wick till he has led the truth to victory.
In his name the nations will put their hope.

That prophecy was referring to Jesus.

What God did for the people of Israel, Jesus will do for us.

When our faith is crushed, and the light of our faith is reduced to a smouldering wick, Jesus will keep vigil with us to keep the faith and to lead us with truth to victory.

Let us put our hope in Jesus, let us keep vigil with Him and He will lead us to victory.




Thursday, July 17, 2025

15th Week, Ordinary Time, Friday, 18-07-2025

Exodus 11:10 - 12:14 / Matthew 12:1-89   

The act of eating is an essential act for human beings.

To eat is to consume food and that is necessary to curb hunger and to sustain life.

To eat is also to remember that it is God who provided the food for us and that makes us grateful and thankful.

So it can be said that the act of eating is also an act of thanksgiving.

The 1st reading recalls the ritual of the first Passover meal.

In the act of eating the Passover lamb, God is showing His people that through this simple food, He will save His people and deliver them from slavery.

And that day is to be remembered and to be celebrated in the Lord’s honour for all generations to come.

In the gospel, the hungry disciples picked ears of corn and ate them as they walked through the cornfields.

The Pharisees saw it and criticized the disciples for doing something forbidden on the Sabbath.

It is here that Jesus gave this teaching: food is a blessing from God.

To eat when it is necessary is to give thanks and to honour God for His providence.

May we remember the merciful love of God whenever we eat and let us also share our resources with the hungry and needy so that they too will experience the merciful love of God.

Wednesday, July 16, 2025

15th Week, Ordinary Time, Thursday, 17-07-2025

Exodus 3:13-20 / Matthew 11:28-30   

When someone remembers our name, we would usually be quite impressed.

Especially so when we have only met that person just a couple of times.

We may wonder if that person has an extraordinary memory.

Turning the situation around, we may also be able to remember someone’s name even though we have only met that person a couple of times.

Certainly, that person has made some kind of impression on us and so we remember that person by name.

In the 1st reading, when Moses asked God for His name, God told him that His name is “I Am who I Am”.

It is a rather mysterious name, but God identified who He is when He said that He is the God of Abraham, the God of Issac, the God of Jacob.

He is the God who calls, who provides, who protects, who leads and who blesses.

In the gospel, Jesus calls out to us to come to Him.

The name of Jesus means “God saves” or “God is salvation”.

Jesus gives us rest, teaches us how to be gentle and humble and how to follow Him.

Let us call on the name of Jesus, for He is our Saviour, our Teacher and our Healer.

Tuesday, July 15, 2025

15th Week, Ordinary Time, Wednesday, 16-07-2025

Exodus 3:1-4, 9-12 / Matthew 11:25-27   

When it comes to challenging our thinking and imagination, riddles and puzzles provide a fun and enlightening way.

The question may seem so difficult, but the answer is so simple.

For example - Riddle: Which word becomes shorter when 2 letters are added to it? Answer: The word “short.”

In a way, the challenges and difficulties of life are like riddles and puzzles.

The solution is so simple, yet we think of complex and sophisticated ways to solve the problems of life.

In the gospel, Jesus says that God reveals the mysteries of life to mere children.

That is because children’s thinking is simple and they wonder with imagination.

In the 1st reading, Moses was wondering about the burning bush that was not burnt.

Instead of thinking about why it was not burnt, he went up to see this strange sight.

It was then he encountered God who then revealed His plan for Moses.

As we think about the challenges and difficulties that we face in life, let us ponder about what is revealed to us.

When we go before the Lord in prayer, He will reveal to us what we need to know as well what we need to do.




Monday, July 14, 2025

15th Week, Ordinary Time, Tuesday, 15-07-2025

Exodus 2:1-15 / Matthew 11:20-24   

At times, life seems like a routine of uneventful activities.

We wake up in the morning, we go to work, we talk to a few people, we come home and we rest for the night.

We tend to take life for granted until something unexpected happens that make us do some deep thinking.

It could be some problems or difficulties, or something more serious like a serious illness.

Then we will realise how we have taken so many beautiful things in life for granted.

As we reflect on the 1st reading, we could see how God had saved Moses over and over and again.

When we keep reflecting about how God has come into our lives and saved us from our challenges and difficulties, as well as our struggles and troubles, then we will certainly give thanks to God.

And when we know that God is sustaining and providing for us, then we will also be ready to accept His plans for us in our lives.

In the gospel, Jesus reproached the towns in which most of His miracles had been worked.

Those towns took all that for granted and only saw the spectacular and the dramatic.

May we not be like the people of those towns, but see the hand of God showing us something in life.

Indeed, every day is full of miracles, and to be alive and to be able to do ordinary routine things is truly a great blessing from God.

May we open our eyes and minds to see the miracles and blessings from God, and may we help others to see how wonderful God’s love is for us.

Sunday, July 13, 2025

15th Week, Ordinary Time, Monday, 14-07-2025

Exodus 1:8-14, 22 / Matthew 10:34 - 11:1 

In this world, power and might are desired by a certain type of people or individuals.

They are the type who want to put others down in order to show their so-called superiority.

They want power and might in order to suppress others.

In other words, they are simply bullies. 

The fear of bullies is that if they don’t bully others, then they will be bullied.

That was the fear of Pharoah when he saw the Israelites become so numerous and strong and he saw them as a threat.

So he tried to suppress them with hard labour so as to wear them down.

But the strange thing is that the more the Israelites were crushed, the more they increased and became stronger.

The truth is that God is on the side of the suffering, the oppressed, those who suffer injustice and those who are bullied.

In the gospel, Jesus says that anyone who finds his life will lose it, and anyone who loses his life for Jesus will find it.

It also can be said that anyone who bullies others will find himself fighting against God.

And anyone who believes in God and lives a humble life of peace and love will be saved by God. 

God is always on the side of the weak, the little and the humble.

Anyone who believes that will see the saving power of God.

Saturday, July 12, 2025

15th Ordinary Sunday, Year C, 13.07.2025

Deuteronomy 30:10-14 / Colossians 1:15-20 / Luke 10:25-37

The word “convenient” is a nice sounding word, and with it comes certain expectations. 

Convenient means that the situation or the circumstances fit well into our needs, into our schedules and into our plans. 

Convenient may also mean involving little trouble or effort. 

And we like it when life has its conveniences and makes us comfortable. 

Just think about the 24-hour convenience stores that are also conveniently located. 

If we ever need something like an instant meal or some common grocery at an odd hour, those convenient stores would probably have what we are looking for. 

And in our country, we are spoiled with convenience. 

There are those 24-hour petrol stations, 24-hour food outlets and 24-hour department stores. 

So, it is like whatever we want and whenever we want it, it is conveniently there for us. 

All these conveniences of life, however, create an attitude in us. 

It makes us take things for granted and feel entitled.

In the gospel, a lawyer wanted to disconcert Jesus, and he asked Him about what needs to be done to inherit eternal life. 

The lawyer wanted to unsettle Jesus. Since he was a lawyer, Jesus asked him about what is written in the Law. 

And the lawyer was precise: You must love the Lord your God with all your heart come up with all your soul, with all the strength, and with all your mind, and your neighbour as yourself.

But the lawyer still didn't let go, and was anxious to justify himself, and so he asked a rather questionable question: And who is my neighbour. 

And out of the lips of Jesus, came this beautiful parable of what is commonly known as the parable of the Good Samaritan. 

More than just a Good Samaritan, he can also be called a Strange Samaritan. 

Like the priest and the Levite, he also can be excused for not helping the injured man. 

The priest and the Levite had to keep themselves ritually clean for their religious duties, and cannot be defiled with blood. 

Samaritans and Jews had a hostility towards each other, so the Samaritan was not obligated at all to help the injured man. 

But whether it was the priest, or the Levite or the Samaritan, there is no doubt that it would be very inconvenient to help the injured man. 

But as the parable shows us, the response to inconvenience is compassion. 

The Samaritan traveller was moved with compassion when he saw the injured man. 

The Samaritan could have gone the way of convenience, and looked away, and walked away. 

But he looked at the injured man, and he was moved with compassion towards him. 

In a world where we go with convenience and what is convenient, we may not want to think about compassion. 

As we heard in the parable, to be moved by compassion would mean that it is going to be inconvenient, is going to be troublesome, and we may even have to fork out money to pay for someone else's problem. 

And it is also not convenient to be a Christian. 

Just as the Samaritan is commonly called “good”, we too have an adjective before our religious identity, and that is “compassionate Catholic”. 

The second reading says that Jesus is the image of the unseen God, and we are the image of the compassion of Christ. 

In the first reading, Moses tells the people that God's Word is very near to them, it is in their mouths, it is in their hearts, for their observance. 

So is the compassion of Christ. It is in our heart, in our soul, in our mind and in our strength.

It was compassion that moved the Samaritan. 

It is the compassion of Christ that will also move us. 

May the compassion of Christ move us away from our desire for convenience and for what is convenient. 

And may the compassion of Christ move us to be compassionate and loving, and to look at that neighbour whom we have been conveniently avoiding.

Friday, July 11, 2025

14th Week, Ordinary Time, Saturday, 12-07-2025

Genesis  49:29-33; 50:15-26 / Matthew 10:24-38  

If we were to ask ourselves this question - Am I afraid of death? - how honestly can we answer that question?

Whatever the answer may be, it is inevitable that there is some apprehension, if not fear, about death.

Because no one whom we know of (except Jesus of course) ever came back to tell us of what lies beyond the door of death.

In the 1st reading we hear of two people who knew that the time of their death was coming up.

And they even said it as a matter of fact - Jacob said : I am about to be gathered to my people ; and later Joseph would say : I am about to die.

They seemed to talk about and take death as a part of life. They don't seem to be apprehensive or fear death. Maybe because they know who they would be returning to when their life on earth is over.

In fact the ones that seemed to fear death are the ones who are left behind on earth.

Joseph's brothers feared that with the death of their father, Joseph would now take revenge for all the harm they had done to him before.

In the gospel, Jesus urged His disciples not to be afraid (3 times even).

We become afraid when we forget who is looking after us and what we should do in life in order to prepare for death.

Yes, in forgetting we fear. So let us remember what Jesus has taught us about life, and He will remember us when we face our death.


Thursday, July 10, 2025

14th Week, Ordinary Time, Friday, 11-07-2025

Genesis 46:1-7, 28-30 / Matthew 10:16-23  

The phrase “blood is thicker than water” has many meanings.

The literal meaning is obvious, while other meanings point to the bonds of relationships.

That phrase also points out that blood should not be carelessly or violently shed.

But so often in the history of mankind, blood is shed like water.

From what Jesus said in the gospel, the shedding of blood, even among relations, did not seem like a serious matter.

Brothers will shed each other’s blood, and parents and their children will shed each other’s blood.

But the shedding of innocent blood will not go unnoticed by God.

And God will also intervene to stop the shedding of innocent blood.

God intervened to stop the shedding of Joseph’s blood by his brothers.

And in the end, Joseph was emotionally reunited with his father Jacob, and that showed that blood is thicker than water.

Jesus has shed His blood on the Cross to save us.

Let us not shed any more blood, whether literally or figuratively.

May the blood of Jesus cleanse us of all our sin, so that we can regain our humanity, and strive for holiness and charity.

Wednesday, July 9, 2025

14th Week, Ordinary Time, Thursday, 10-07-2025

Genesis 44:18-21, 23-29; 45:1-5 / Matthew 10:7-15  

We certainly like to be acknowledged for the contributions that we make.

Whether it is a financial contribution or a service that is rendered, it would be nice that our contributions are acknowledged.

But it would be embarrassing and even to our discredit if we expect it or even demand for acknowledgement.

As for us who are disciples of Jesus, we know that whatever contributions we make are for the glory of God and for the good of others.

That is our mission as Christians, and as Jesus said in the gospel, the workman deserves his wages.

We need to believe that Jesus will give us what is due to us.

Jesus will even provide for us in whatever we are lacking when we commit ourselves in serving Him.

For Joseph in the 1st reading, he acknowledged God’s plan in sending him to Egypt, initially as a slave, and later on to provide for his father and brothers in their time of need.

Let us remember that whatever we contribute comes from God’s providence.

Let our contribution be an encouragement for others to offer their service for the glory of God and for the good of others.

Tuesday, July 8, 2025

14th Week, Ordinary Time, Wednesday, 09-07-2025

Genesis 41:55-57; 42:5-7, 17-24 / Matthew 10:1-7  

In life, we want to have our needs fulfilled and live a comfortable life.

That is what we strive for and that is also what gives us motivation and purpose.

But when we have all our needs fulfilled and we are comfortable, we may lose that “hunger” in life.

Because we will tend to sit back and relax and want to enjoy life more and more.

This can also affect our faith as we begin to rely less and less on God and need Him less and less.

As long as people have their needs fulfilled and are comfortable, they may not depend and rely on God that much.

But when a situation arises that makes us vulnerable, then we will wake up and turn back to God.

In the 1st reading, the sons of Israel went to Egypt to buy grain as there was a severe famine.

If not for the famine and the need to buy food, they may not have to go to Egypt and eventually came face to face with their brother Joseph.

They did not know it, but God used the famine to bring about a meeting with the brothers.

Whenever we face challenges and difficulties, let us know that those are moments that make us wake up to our need for God.

May we hunger and thirst for God, and may we always turn to Him in our struggles and troubles and experience His saving help.




Monday, July 7, 2025

14th Week, Ordinary Time, Tuesday, 08-07-2025

Genesis 32:23-33 / Matthew 9:32-38 

Whenever we think about obedience, we may think that it is a passive form of submission.

It may seem to be that way, since to obey is to surrender to a superior power or higher authority.

But in the spiritual sense, obedience can have an active dimension.

In the 1st reading, Jacob’s name was changed to Israel.

The name Israel means Jacob had been strong against God, and he will prevail against men.

It can also imply that Jacob was strong in his faith but he was also obedient to God.

And it is by his obedience to God that he will be strong against his enemies.

Jesus was obedient to God His Father. By His obedience, He was able to cast out demons.

By His obedience, Jesus preached the Good News with authority.

By His obedience, Jesus cared for those who were harassed and dejected.

May we too be obedient to God and carry out God’s will to be labourers of His harvest.

Then we will be strong in faith, and we will also stand firm against wickedness and evil.

Sunday, July 6, 2025

14th Week, Ordinary Time, Monday, 07-07-2025

Genesis 28:10-22 / Matthew 9:18-26   

One of our five senses is the sense of touch.

The eyes enable us to see, the ears enable to hear, the nose enables us to smell and the tongue enables us to taste.

When it comes to the sense of touch, the skin is the sensory organ for touch, enabling us to feel textures, temperature, pressure, and pain.

Primarily we use our hands to touch and feel, but we are also able to feel with the other parts of the body.

In the gospel, the woman who was suffering from haemorrhage for 12 years came up from behind Jesus to touch the fringe of His cloak.

It was a desperate act in search for a cure, but it was also a great act of faith.

For the woman, touching the fringe of the cloak of Jesus was enough for her, and she got her cure.

And Jesus affirmed her of her faith. She believed that even touching the fringe of the cloak of Jesus was enough for her.

As we come forward to receive Holy Communion later, we will receive Jesus.

Jesus reaches out to us to touch us to tell us that He loves us, that He forgives us and that He heals and strengthens us.

Let us receive Jesus reverently, and we will receive blessings upon blessings, and our faith will also be strengthened.

13th Week, Ordinary Time, Friday, 04-07-2025

Genesis 23:1-4, 19; 24:1-8, 62-67 / Matthew 9:9-13  

The priests of the diocese had just finished theirannual retreat earlier this afternoon.

The retreat began on Monday. 
On the one hand, we were looking forward to the retreat as we need to pray and to be strengthened by the Lord.

On the other hand, we have to leave everything behind, and pack up for the next few days, and to
quickly get used to the new surroundings and to a different schedule.

Because as creatures of habit, we tend to stick to routine and to our comfort zone.

In the 1st reading, Abraham sent his servant to look for a wife for his son Isaac.

The 1st reading did not say how Rebecca left her homeland and followed the servant to another land
and to marry someone she had not met before.

But still, Rebecca left her family and her homeland.

Rebecca heard the call and with faith, she responded to God.

In the gospel, Matthew also heard the call and with faith he followed Jesus.

Jesus has chosen and called each of us to a unique and personal mission in this life.

Let us pray that we will hear the call of Jesus and let Him lead us to what He wants us to do.

Saturday, July 5, 2025

14th Ordinary Sunday, Year C, 06.07.2025

Isaiah 66:10-14 / Galatians 6:14-18 / Luke 10:1-12, 17-20

We have heard of the Seven Wonders of the world, or to be exact, the Seven Wonders of the ancient world. 

Of these seven wonders of the ancient world, only one remained, and that is the Great Pyramids in Egypt. 

The other six wonders exist only as drawings of artists’ imagination. 

Following after the Seven Wonders of the Ancient World, now there are more wonders. 

So, there are wonders of the modern world, wonders of the technological world, the wonders of the scientific world, the wonders of the industrial world. 

While each may be a wonder of its own, the common factor about all of them is that they are man-made. 

Mankind, as well as individuals of the human race, have this tendency to make a name for themselves, as well as to leave a legacy behind. 

Even though they came into this world with nothing, and will leave this world with nothing, yet somehow, they want to leave something behind. 

Some want to conquer and build empires so that their names will be remembered. 

Some want to be ultra rich and have buildings and businesses named after them. 

Some want to be popular and famous, so that their names will be echoed into the future. 

In the end, it is about wanting to make a name for themselves, so as to be remembered. 

But like the wonders of the ancient world, or even like the wonders of this present world, it will be a name without a memory, and a name without a legacy. 

In the gospel, Jesus sent 72 disciples out for mission as labourers in the Lord's harvest. 

The 72 disciples were not named, but we know what they were told to do. 

They were to bring peace to whatever house they go into. 

They were to cure the sick and to proclaim the Good News of the Kingdom of God. 

The disciples came back rejoicing and reported to Jesus that even the devils submit to them when they call upon His name. 

Jesus affirmed them, and then He said: Do not rejoice that the spirits submit to you. Rejoice rather than your names are written in heaven. 

The disciples did wonderful work, but they could also be tempted to be a wonder in themselves, and make a name for themselves. 

What is important is not to make a name for ourselves on earth. 

Jesus will write our names in heaven when we do what He tells us. 

Like the 72 disciples, we are to bring the peace of Jesus to wherever we go. 

For those in pain and suffering, we bring comfort and healing with the power of the Good News of God's Kingdom. 

And we have to believe that this peace and power are already given to us by Jesus. 

We just have to be what He wants us to be, and we don't have to try too hard to be wonderful. 

There is a story of the wind having a discussion with the sun about who is stronger. 

The wind saw a man with a coat, and the wind said to the sun: I will blow the coat off the man. 

So, the wind blew with all its might, but the more it blew, the tighter the man clung on to his coat. 

So, the wind gave up and said to the sun: Now you try to take off his coat. 

Without a word, the sun just shined brightly, and the man felt warm, and so he naturally took off his coat. 

Very often, we just have to believe who we are because of Jesus who is with us, and we will naturally bring peace to others.

We are like a lighted candle. We don't have to tell others we are shining. 

It is enough to be the light of Christ shining in the darkness, and bringing peace and hope for others. 

A priest asked a parishioner, what does she expect of the Church. 

Her reply is this: I want a simple and a quiet Church, a Church where I can pray and be at peace, a Church where I am strengthened by the gentle power of Jesus Christ. 

Let us be that Church, a Church of peace and prayer, a Church that is like a lighted candle shining quietly in the darkness. 

A Church that is wonderful because we proclaim the name of Jesus.

Sunday, June 29, 2025

Annual Priests Retreat 2025

My Dear Brothers and Sisters,

The priests of the Archdiocese of Singapore will be having their annual retreat from 30th June, Monday to 4th July, Friday.

I will also be at this retreat and I am really looking forward to it for a time of silence and prayer.

As such, the next homily post will be for 14th Ordinary Sunday, 6th July 2025.

Requesting prayers for myself and my brother priests that we will be renewed and re-focused so that we will continue to faithfully serve the Lord and His holy people.

Thank you. May God bless you!

Msgr. Stephen Yim


Sts. Peter and Paul, Year C, 29-06-25

Acts 12:1-11 / 2 Timothy 4:6-8, 17-18 / Matthew 16:13-19

The following are some of the famous people in history: Thomas Edison, Ludwig van Beethoven, Albert Einstein, Mark Twain, and Archbishop Fulton Sheen. 

There is something common in all these people. 

Surprisingly, it is not that they were top students or that they were outstanding when they were young. 

On the contrary, they were written off and cast aside, to be thrown into the rubbish heap of life. 

For example, his teacher wrote a note and told Thomas Edison to give it to his mother. The note read: Your son is too stupid to be taught. 

His mother decided that she herself would be his teacher. Thomas Edison would grow up to become one of the greatest inventors, and one of his inventions was the electric bulb. 

Similarly, Albert Einstein dropped out of elementary school at age 15, but he went on to become a great scientist. 

Ludwig van Beethoven was told by his teacher to forget about music and that he will never be able to compose anything. 

Mark Twain also dropped out of school at an early age, but he went on to become one of America's greatest writers.

Archbishop Fulton Sheen, the famous TV evangelist in the 1950s, was told by his teacher then he would never become any kind of great speaker. 

These are just some of the famous people in history who don't seem to have any talents or gifts when they were young. 

But later on in life, they made an impact, that the world would acknowledge their greatness. 

They may be called late bloomers, but bloom they did, and they bloomed to make the world better and beautiful.

Today the Church celebrates the feast of Saints Peter and Paul, the two great pillars of the Church.

We may think that these two saints are like two peas in a pod, and if we were to give names to a pair of twin boys, the obvious choice would be to name them Peter and Paul.

Peter and Paul may seem to give us an impression of unity, but in fact, they were more of an incompatibility.

They were more like oil and water, and their differences go deeper than of oil and water.

That fact is that initially, they would have wished the other to be dead.

St. Paul, when he was Saul, was part of the mob that stoned Stephen, the first martyr, to death.

And following that, king Herod started persecuting certain members of the Church, as we heard in the 1st reading.

He beheaded James, the brother of John, and when he saw that this pleased the crowds, he targeted Peter and had him put into prison.

The Church then prayed fervently for Peter, and he was miraculously rescued from the prison by an angel.

By then Paul had become the No. 1 enemy of the Church as he relentlessly persecuted Christians and he even went as far as Damascus to capture Christians.

But it was there on that road to Damascus that something dramatic happened to him and then things changed drastically.

So initially, Paul was the hunter and Peter was the hunted; Paul was the persecutor and Peter the persecuted.

They were on opposite and opposing sides. Paul had the political force to carry out his persecution, but Peter had the spiritual power for his protection.

But even after Paul’s conversion on the road to Damascus, he and Peter did not immediately become friends, and they also did not see eye to eye on Church matters.

They were as different as oil and water and they even had their differences recorded in the Acts of the Apostles. 

And in Galatians 2:11-14, Paul even called Peter a hypocrite in his dealings with the Gentiles.

It was rather strange that Jesus would choose these two men who were far from perfect or even suitable to be the two pillars of His Church.

Yet, that also showed that the Church is both divine and human – that there is a spiritual power guiding and working through her human instruments.

Although in life, St. Peter and St. Paul had their differences and shortcomings, it was in death that they were united in a common goal and mission.

Both died in Rome as martyrs. St. Peter was crucified upside down and St. Paul was beheaded, and that showed that their lives were not for their own glory but for the glory of God.

This feast of Saints Peter and Paul teaches us that despite the differences and failings of personalities and characters, the Church can still be united in a common goal and mission.

Even now in the Church, there are some who are conservatives and some who are liberals; some are traditional and some want to be modern; some want discipline and others want freedom.

Yes, the Church is like a mixture of oil and water, and yet we, like St. Peter and St. Paul, are called to rise above our differences just like oil floats above the water, and be united in a common goal and mission.

As we heard in the gospel, Jesus promised that the gates of the underworld can never hold out against the Church.

But we also must be reminded that our differences must not give the opportunity to the underworld to tear us apart from within.

Rather, like St. Peter and St. Paul, let us be united in love for Jesus and for one another.

St. Peter and St. Paul showed that in their lives they loved Jesus, and hence in love they also accepted the other, even if they did not agree totally with the other. 

Just as they were united in life by the love of Jesus, so were they united in death, and now they are united in glory.

It was the love of Jesus that made Saints Peter and Paul rise from their weaknesses and bloom with love.

Likewise, let us be united in love for Jesus, so that whether in life or in death, the gates of the underworld will never tear us apart.

And may we bloom with the love of Jesus, so that the world will be better and beautiful.

Saturday, June 28, 2025

The Immaculate Heart of Mary, Saturday, 28-06-2025

Isaiah 61:9-11 / Luke 2:41-51       (2021 / 2023)

The feast of the Immaculate Heart of Mary is closely connected to the feast of the Sacred Heart of Jesus which was celebrated yesterday.

This feast highlights the joys and sorrows of Mary in doing the will of God, her virtues of obedience and humility, her love for God and for Jesus, and not least, her love for all people.

In Christian art, the Immaculate Heart of Mary is depicted with a sword pierced through the heart, and wrapped with roses or lilies.

In the gospel of Luke, Simeon prophesied that a sword will pierce through her heart (Lk 2:35) because of the sorrows and sufferings she will have to go through with Jesus.

Hence, closely connected to the devotion of the Immaculate Heart of Mary is the seven sorrows of Mary :

1. The prophecy of Simeon (Lk 2:35)
2. The flight to Egypt (Mt 2:13-14)
3. The finding of Jesus in the Temple (Lk 2:43-45)
4. The meeting of Jesus and Mary on the way of the cross
5. The crucifixion
6. The taking down of the body of Jesus from the cross
7. The burial of Jesus (Jn 19:38-42)

Usually seven Hail Marys are also said while meditating upon the seven sorrows of Mary. Furthermore, the devotion to the Immaculate Heart would also include going for Confession before or after the first Saturday of every month, receive Communion and the praying of the Rosary.

All this is in reparation for the sins committed against her Immaculate Heart, which are also the sins committed against the Sacred Heart of Jesus, because the two Hearts are closely and intimately connected.

It is also a way of expressing our union with the Hearts of Jesus and Mary and sharing in their love for all people and praying for the conversion and salvation of sinners.

Yes, we and all peoples are in the Hearts of Jesus and Mary. May Jesus and Mary be in our hearts and in the hearts of all peoples too so that all will be saved.

Thursday, June 26, 2025

The Most Sacred Heart of Jesus, Friday, 27-0-6-2025

Ezekiel 34:11-16 / Romans 5:5-11 / Luke 15:3-7  

It is interesting to note how we associate certain actions with certain parts of our body.

When we say that we are thinking about some matters, we will instinctively point to the head.

When we want to say what we feel about something, we will put our hand on our heart.

Thinking is based very much on logic and reasoning.

Feeling is based much on emotions and the five senses.

And depending on the situation and circumstances, one may take priority over the other.

The gospel parable gives a good example of whether thinking or feeling has the priority.

From the logical and rational angle, it is not worth it to leave the 99 sheep in the wilderness just to look for that one missing sheep.

But in that gospel parable, the man did the opposite – he left the 99 sheep in the wilderness just to look for that lost sheep.

And Jesus used that parable to reveal to us His Sacred Heart, which is also the Heart of the Good Shepherd.

For Jesus, each of us is a precious lamb to Him, and when we get lost in the maze of life, Jesus goes all out in search of us.

It may sound too good to be true, but that is the love Jesus has for us.

Jesus wants all of us to be gathered into His Sacred Heart.

Let us ask Jesus to make our hearts like His, so that we too will go and look for those that are lost and bring them to the Sacred Heart of Jesus.

Wednesday, June 25, 2025

12th Week, Ordinary Time, Thursday, 26-06-2025

Genesis 16:1-12, 15-16 / Matthew 7:21-29  

Human beings have this great gift of the freedom of choice.

With this gift of choice, a person can decide his direction in life and his destiny.

But with this gift of the freedom of choice, there comes a challenge.

This challenge is to let go of our freedom of choice and be obedient to a higher order or superior.

In the 1st reading, Sarai had no child, so in her own thinking, she decided to get children through her slave girl Hagar.

Although it was a cultural practice at that time, Sarai, as well as Abram, chose to let their own human thinking and designs chart their future’s direction.

But as it turned out, their ideas and ways went off course and things became unpleasant and ugly.

In the gospel, Jesus reminds us that it is not just about acknowledging Him as Lord, but to do the will of God.

To do the will of God is to surrender our freedom of choice to the Lord and to follow the ways of God.

The ways of God is difficult as it goes against our human reasoning and our liking.

But it is a choice between standing firmly on rock or to be washed away like the sand.

Let us choose the difficult ways of God and our lives will be at peace.

Tuesday, June 24, 2025

12th Week, Ordinary Time, Wednesday, 25-06-2025

Genesis 15:1-12, 17-18 / Matthew 7:15-20  

The phrase “frog in the well” gives an imagery to what it means.

It refers to someone with a narrow perspective or with limited knowledge.

It is like being similar to a frog that only knows the small world inside the well, and cannot conceive of anything larger than that of the well.

In the 1st reading, Abram was lamenting that he still did not have an heir of his own flesh and blood, even though God had promised him a son.

There is a rather casual phase that changed Abram’s perception.

God took Abram outside, and He said: Look up to heaven and count the stars if you can. Such will be your descendants.

And Abram put his faith in the Lord who counted this as making him justified.

In the gospel, Jesus told His disciples to beware of false prophets.

False prophets will tell people to look at the world and to gain whatever they can.

False prophets will tell us to be happy and stay in the well.

But true prophets will tell us to look up and beyond this world to the promises of God.

True prophets will tell us to come out of the well and wonder at the marvels of God.

May we come out of our narrow perspectives and limited knowledge and see the wonders and marvels of God’s love for us.




Monday, June 23, 2025

The Nativity of St. John the Baptist, Tuesday, 24-06-2025

Isaiah 49:1-6 / Acts 13:22-26 / Luke 1:57-66, 80        

We might be wondering why the birth of St. John the Baptist is such a big feast-day, in fact a solemnity.

Maybe we can get an idea from the meaning of his name.

John, or in Hebrew "Yehohanan", means "the Lord is gracious" or "the Lord shows favour".

Indeed, in St. John the Baptist, God had shown His favour, not just to Zachariah and Elizabeth by blessing them with a child.

He has shown favour to the whole of humanity.

Because before St. John the Baptist came into the scene, the prophetic voice in Israel has been silent for 400 years.

When St. John the Baptist came into the scene, he breathed fire and preached thunder.

All that was to prepare the way for Jesus the Christ, the Anointed One of God.

So St. John the Baptist prepared the people to receive the graciousness from God.

He prepared the people to receive Jesus who is filled with grace and truth.

What St. John the Baptist did for the people of his time, we too are to do for the people of our time.

We too are to prepare our people to receive the graciousness and the favour of God.

The name John means "God is gracious" and "God shows favour".

We have an even more important name.

We are called Christians. It means the "anointed ones". It means that we are to be another Christ to the world.

May we be filled with God's grace and favour to fulfill our mission.

Sunday, June 22, 2025

12th Week, Ordinary Time, Monday, 23-06-2025

Genesis12:1-9 / Matthew 7:1-5    

According to a popular theory of psychosocial development by Erik Erikson, there are 8 stages of life, namely:
Infancy, Toddlerhood, Preschool years, Early school years, Adolescence, Young adulthood, Middle adulthood and Late adulthood.

The theory also proposes a conflict at each stage of life, which is a turning point that brings about the transition into the next stage.

So a person will face struggle or a crisis at each stage of life before going to the next stage.
It can be presumed that at the final stage of life, the only thing left to face is the finality of life, which is death.

And it can be supposed that it would be in the senior years, probably in the late 70s or 80s.

In the 1st reading, when God called Abram to leave his country, his family and his father’s house to go to another land, Abram was already 75 years old.

Ordinarily speaking, at that age, we would call it the sunset years and also call it a day.

Who would ever expect God to call a 75 year old man to a new phase or stage of life.

Jesus taught us in the gospel not to give a moral judgement on others, especially when we are no better than the rest.

But let us also not judge others on what they can or cannot do.

After all, when God calls a person, it is not so much about suitability but availability.

And let us also not judge ourselves about our abilities.

When God calls us, let us just be available to do His will.

Corpus Christi, Year C, 22.06.2025

 Genesis 14:18-20 / 1 Cor 11:23-26 / Luke 9:11-17

There are many reasons why people come to Church. 

One of the reasons is that they feel peaceful when they come to Church. 

And there are also some people who have a favourite, or a few favourite churches to go to. 

But the strange thing is that the church they go to is not about convenience or distance. 

There may be a church that is just a stone's throw from where they stay, but they prefer to go to a church that is across the island. 

Whatever it is, the reasons why people go to church can be logical and reasonable, as well as spiritual and emotional. 

It is about how they feel about going to a church, and keep going there week after week. 

So, it is not just about the colour of the paint, or a design of the church, or the food at the canteen, or the projections and the audio. 

Neither is it all about the choir or the preaching or the vibrancy of the church. 

People go to church essentially because they believe in God, and they want to pray in Church. 

After all, the Church is the House of God and the House of prayer. 

And people come, week after week, to keep praying and to give thanks because of prayers answered. 

Essentially, that is why people come to Church and keep coming to Church. 

This Sunday, the Church celebrates the Feast of Corpus Christi, which in English means “the Body of Christ.” 

The term “the Body of Christ” points to two fundamental realities. 

It points to the reality of the consecrated host that we received at Holy Communion - It is the Body of Christ. 

It also points to us, who receive the Body of Christ. We become what we receive. We become the Body of Christ. 

And as the Body of Christ, we also become the Church of Christ. 

As the Body of Christ, as the Church of Christ, we are to be what Jesus did in today's gospel passage. 

Jesus made the crowds welcome, and talked to them about the Kingdom of God, and cure those in need of healing. 

When we come to Church on Sundays, we come from various situations and circumstances. 

We had a busy week, we bring along our worries and anxieties, we struggle with our troubles. 

We come to Church to find peace, to offer our prayers, to rest and to be strengthened so that we can go forth and face the world again. 

And when we receive the Body of Christ at Holy Communion, we receive divine strength and power. 

We become a member of the Body of Christ who would want to welcome the weary and tired. 

As a member of the Body of Christ, we want to echo the Good News of the Kingdom of God to those who want to listen to the voice of God. 

And for those who are suffering and in pain, whether physically or mentally, we want to point them to the Divine Healer. 

And for all those in need, we want to pray for them so that they can find peace and healing in Jesus Christ. 

A priest was relating this story, that one day he was on his way to celebrate Mass when two women approached him. 

One of them said that her companion, who is a non-Catholic, would like to see a priest. 

But as it was about time for Mass, the priest told them to go for Mass and then see him after Mass. 

The priest saw the two women at Mass, but they did not come to see him after Mass. 

For the next few days, he saw them attending Mass. 

Then one day, the priest managed to see the two of them and he asked about the request to see him. 

The woman who made the request told him: No need already Father. You told us to go for Mass that day. We went and my friend here found peace. Since then, she wanted to come for Mass every day because her prayers are answered. Now she wants to join the RCIA. 

The priest was amazed. That was truly all God's work. 

That is also the wonderful and marvellous power of the Mass and the Eucharist. 

Indeed it is all God's work. The Body of Christ is the gift from God. Becoming a member of the Body of Christ is also the work of God. 

As the Body of Christ, let us welcome those who are seeking, those who are searching, and those who are in need. 

And may we also help those who want to believe in the love of God to be a member of the Body of Christ.

Friday, June 20, 2025

11th Week, Ordinary Time, Saturday, 21-06-2025

2 Cor 12:1-10 / Matthew 6:24-34     

We often hear of these phrases “win-win situation” or “the best of both worlds”.

That sounds nice and appealing and we would try to achieve these ideals.

But in reality of life, sometimes we win, sometimes we lose.

Whether we win or whether we lose, it all happens in this one world, and there is no other world to talk about.

So in this world in which we will journey through only once, what is it that is important?

And if we believe in the next world, then what is it that can be carried on from this world to the next?

In the gospel, Jesus says that we cannot be the slave of masters. We cannot be the slave of both God and money.

Between God and money, there is no “win-win situation” or “the best of both worlds”.

But the reality is that there is nothing to win in this world.

In God we already have everything we need in this world, because He already provided everything for us.

With God, we will rise from the worries of this world.

And with God, we will have a tomorrow in the eternal world.



Thursday, June 19, 2025

11th Week, Ordinary Time, Friday, 20-06-2025

2 Cor 11:18, 21-30 / Matthew 6:19-23   

No matter how good our eyesight may be, we have to accept that it will deteriorate as we get older.

Over the years, we will need reading glasses or other visual aids to see things better and clearer.

We want to see the things of life better and clearer.

We not only want to see things better and clearer, we also want to understand life better and clearer.

In the 1st reading, St. Paul says that there are many people who have been boasting of their worldly achievements.

These people see their worldly achievements as the most important treasure in life.

But in the gospel, Jesus gives a stark image of what will happen to the treasures of this world.

Moths and woodworms will destroy them, and thieves will steal them.

When we are able to see that the treasures of this world are temporary and fleeting, then our eyes have seen the light.

We will also see that our true treasure is in heaven, and that is also our eternal home.

Let us set our sights on heaven, and we will know how to live life here on earth.

Wednesday, June 18, 2025

11th Week, Ordinary Time, Thursday, 19-06-2025

2 Cor 11:1-11 / Matthew 6:7-15  

At the very core of every religion is the desire to come into communion with the divine.

While there are many means to achieve this, the primary way is through prayer.

For a Christian, prayer is essential, as prayer is an expression of the desire to come into communion with God.

So, prayer is an expression of a relationship with God.

In the gospel, Jesus tells us not to babble or to use many words in prayer to think we will make ourselves be heard.

Jesus taught us the prayer of the “Our Father”, which is a prayer that is short enough even for children to memorize.

The prayer begins by calling God our Father.

Already those two words lead us into an intimate relationship with God who wants to be our Father.

And it is a prayer taught by Jesus, the Son of God.

So, when we pray that prayer, let us not babble carelessly and forget about what we are saying.

We are calling on God our Father as we give thanks and praise for His love for us, and we also offer up our needs and petitions.

Let us meditate and ponder about that prayer because it is also the prayer of Jesus.





Tuesday, June 17, 2025

11th Week, Ordinary Time, Wednesday, 18-06-2025

2 Cor 9:6-11 / Matthew 6:1-6, 16-18   
 
As human beings, we have a need for identification and recognition.

We need to be identified and recognised as an individual and as a person.

More than just physically identifiable and recognisable, we also need the acknowledgement of our existence.

Quite often, we express that need with actions that will bring attention to ourselves.

Some may even desire that self-attention to the extent that they will even “hog the lime-light”, and even at the expense of others.

This can also happen in religion when spiritual acts can be turned into attention-seeking.

As Jesus pointed out in the gospel, acts like almsgiving, fasting and prayer can be used to attract attention and for self-gain.

But as St. Paul says in the 1st reading: thin sowing means thin reaping.

When we sow in the field of human desires and seek self-attention and worldly-gains, then we are going to reap what is passing and temporary.

But when we sow in the field of humility and charity, then our reward is in eternity.

As the 1st reading puts it – he was free in almsgiving and gave to the poor and his good deed will never be forgotten.

Let us do what is pleasing to God, and He will bless us with peace and joy, and give us our due recognition.

Monday, June 16, 2025

11th Week, Ordinary Time, Tuesday, 17-06-2025

2 Cor 8:1-9 / Matthew 5:43-48   

Many things seem to be possible in theory.

Putting theory on paper is neat and tidy.

But that also means that there may be other practical issues that are not considered.

To talk about love is like putting theory on paper.

But to put love into practice is challenging because people are going to be involved.

In the gospel, when Jesus talked about loving our enemies and praying for those who persecute us, we already know it is very difficult.

And when we face our enemies and those who persecute us, we would rather turn away in resentment or anger.

Even for those whom we love, there are limits to how much we can love them.

But in the 1st reading, St. Paul praised God for the grace given to the churches in Macedonia.

They experienced great trials and sufferings, but their constant cheerfulness and their intense poverty have overflowed in a wealth of generosity.

They expressed their love for the other churches by giving far more than they can afford, and they gave spontaneously.

Truly it was by the grace of God that they can love so generously.

Let us pray for the grace of God to love more than others love us.

And with the grace of God, we can face the challenge of loving our enemies and those who persecute us.

Sunday, June 15, 2025

11th Week, Ordinary Time, Monday, 16-06-2025

2 Cor 6:1-10 / Matthew 5:38-42   

Generally speaking, it can be presumed that people are reasonable as long as they are treated fairly.

People are not so petty and they won’t complain over trivial matters.

In other words, in its essence, the human nature is good.

And if people object to something, then that something certainly needs to be addressed.

In the 1st reading, St. Paul says that he and his co-workers will do nothing that people might object to, so as not to bring discredit on their function as God’s servants.

Instead, they prove that they are servants of God by great fortitude in times of suffering, in times of hardship and distress.

St. Paul and his co-workers were careful to not do anything that people might object.

But that is just the minimum. They want to witness to the grace that God has given them to reach higher human values.

In the gospel, Jesus also tells us move from that eye for eye and tooth for tooth mentality.

Jesus tells us to offer the wicked man no resistance, to offer the other cheek, to go the extra mile, and to give without asking for return.

People won’t object to higher human values like love, compassion, forgiveness and kindness.

May we witness to God’s grace and help others to strive for true human values.

Saturday, June 14, 2025

Trinity Sunday, Year C, 15.06.2025

Proverbs 8:22-31 / Romans 5:1-5 / John 16:12-15

There are many inventions that come about from a process of in-depth thinking and designing. 

These are most obvious in the engineering and technological areas. 

But there are also many inventions and discoveries that were made by accidents. 

For example, the world’s first antibiotic, penicillin, was discovered in 1928 by Alexander Fleming, and it was actually the result of a contaminated laboratory dish. 

The accidental melting of a chocolate bar while working with radar technology led to the invention of the microwave oven. 

Those Post-it notes was accidentally created while working on a super strong adhesive. 

Other examples are chocolate chip cookies, superglue, Velcro tape, etc. 

These examples demonstrate that accidents and unintended events have played a significant role in scientific and technological progress. 

That also highlights the importance of observation and curiosity in making new discoveries. 

But we also believe that everything happens for a reason, and it happens in God's time and in God's plan. 

When we reflect deeper on this, we can also see that discoveries don't happen by mere accident. 

It is by God's revelation that discoveries are made, and human beings are involved in this revelation by observation and with reflection. 

Today, the Church celebrates Holy Trinity Sunday. 

The mystery of the Holy Trinity is a divine revelation that tells us that there is one God, and in that one God there are three Persons. 

It is a revelation of the very nature and essence of God, which is unity, family and charity. 

And who the Holy Trinity is, the Church is called to be. 

We, the Church are called to be like the Holy Trinity, called to be in unity, called to be family and called to charity. 

That is what the Church is called to be, so that the Church will be a sign of God's divine presence in the world. 

But as we know, the Church can be messy. 

The many Christian denominations say it all about Christian unity. 

It also says much about the unity in the Church, so praying for Christian unity is not an option but an obligation. 

And when we think about Church as family, it could be that the Church is like the “Tate Family”. 

The Tate family is a rather humorous portrayal of the Church as family. 

There is the old man “Dic Tate”, because he wants to run everything. 

There is that uncle “Ro Tate” who tries to change everything. 

And there is that aunty “Agi Tate” together with her husband “Irri Tate” who are always stirring up trouble.

And there is that “Decapi Tate” who is even worse, because he is always going after whoever is in charge. 

And when someone proposes a new project or event, it is impossible to get “Hesi Tate” or his wife “Vege Tate” to be interested, because they always want to wait and wait. 

And there is that “Regurgi Tate” who always wants to bring up the same thing again and again. 

And there's also a “Resusci Tate” who wants to bring new life into the Church. 

And there's that “Imi Tate” who wants the Church to be like that of another Church. 

So much about the Church that is like the “Tate Family”. 

And when it comes to charity, much is said and much needs to be done. 

We take the love of others for granted, and others take our love for granted. 

Oh yes, we take our father's love for granted, and when we become fathers, we know how our love can be taken for granted, but we will still love anyway. 

But as God reveals to us the mystery of His nature as unity, family and charity, He also calls us to enter into that mystery. 

In the gospel, Jesus tells His disciples this: I still have many things to say to you, but they would be too much for you now. 

But when the Spirit of truth comes, he will lead you to the complete truth. 

So, truth and love are what God has revealed to us in the Church. 

We may not understand now, or we may understand later, but this poem of “The Folded Page” may help us to understand. 

“The Folded Page”.

“Up in the attic of an old house,

as raindrops pattered down on the roof,

I sat paging through my old schoolbook.

“I came to a page that was folded down.

Across it was written in my own childish hand:

‘The teacher says we should leave this for now.

It’s too hard to understand.’


“I unfolded the page and read it. 

Then I smiled and nodded my head and said, 

‘The teacher was right; now I understand.’


“There are many pages in the book of life

that are hard to understand.

All we can do is fold them down and write:


‘The Master says to leave this for now.

It’s too hard to understand.’


“Then, someday in heaven,

we’ll unfold the pages, reread them, and say, 

‘The Master was right; now I truly understand.’

And as we let God reveal in His time what we need to know about God and about life, love and truth, let us remember that Serenity Prayer which goes like this:

O God, grant me the serenity to accept the things I cannot change, 

the courage to change the things I can, 

and the wisdom to know the difference. 





Friday, June 13, 2025

10th Week, Ordinary Time, Saturday, 14-06-2025

2 Cor 5:14-21 / Matthew 5:33-37  

As much as there is freedom of speech, it does not mean that there are no restrictions to what can be said.

With freedom comes responsibility, and that means what we say should be sensible and rational.

Insensitive and abusive speech only reveals the true character of the one who is speaking.

A person of integrity will speak politely and objectively.

A person of integrity will also speak with responsibility.

If he makes a promise, he will keep his word, and he will honour his word.

He has no need to swear or make an oath to support or reinforce what he says.

A person of integrity will always be committed to speaking the truth.

A person of integrity reflects the truth of God.

As the truth will set us free, let us exercise this freedom to speak sincerely, honestly and with responsibility.

May God help us to be committed to speaking the truth and nothing but the truth.

Thursday, June 12, 2025

10th Week, Ordinary Time, Friday, 13-06-2025

2 Cor 4:7-15 / Matthew 5:27-32   

It is in the human nature to admire what is beautiful and attractive.

In our admiration, we acknowledge that God is the Creator who makes all things good and beautiful.

And we also acknowledge that God created us in His image and that we are also good and beautiful.

But the reality of sin has distorted our human nature and also the way we look at things and people.

From initial admiration, we begin to desire and even want to possess what we see as beautiful and attractive.

In the gospel, Jesus addressed the sin of lust, and from that sin we develop perverse desires for people and even want to possess and use them for sexual motives.

But in the 1st reading, St. Paul reminds us of who we are and what we are made of.

No matter how good, how beautiful or attractive, human beings are like earthenware jars that are fragile and delicate.

But God has poured His love into these unworthy earthenware jars and we carry this divine treasure and dignity in us.

It is God’s love that makes us good, beautiful and even attractive.

May we see this treasure in ourselves and in others, so that in our admiration for what is good and beautiful, we will also see God who is the Creator of all that is good and beautiful.

Wednesday, June 11, 2025

10th Week, Ordinary Time, Thursday, 12-06-2025

2 Cor 3:14 - 4:1, 3-6 / Matthew 5:20-26  

It is presumed that the taller the tree, the deeper should the roots be.

By the same token, the taller the building, the deeper the foundations.

The test of the depth of the roots and foundations is when the tree is subjected to strong winds and when the building is shaken by an earthquake.

When trees get uprooted by strong winds or when a building collapses from an earthquake, the depth of the roots and foundations is exposed.

Similarly, a person’s character is exposed when there is a crisis.

Crisis does not build character. Crisis only exposes a person’s character.

Our character is formed by our virtues, and our virtues need to grow deeper in order to face the trials and crises.

Our virtues can only grow deeper when our lives are firmly rooted in the Lord Jesus.

When our lives are rooted firmly in the Lord Jesus, then, as the 1st reading puts it, even our faces will reflect the brightness of the Lord.

And not just our faces, but we will be turned into the image of God whose brightness we reflect.

May our prayer be deeper, so that our virtues will grow deeper, and that we will stand firm in the Lord against the trials and temptations of life.

Tuesday, June 10, 2025

10th Week, Ordinary Time, Wednesday, 11-06-2025

2 Cor 3:4-11 / Matthew 5:17-19   

The word "radical" comes from the Latin word "radix", meaning "root".

The word can also refer to fundamental or complete change.

So a radical change or action may mean relating to or affecting the fundamental nature of something.

It can be said that Jesus brought about a radical religious change.

But that radical change is what the word means.

As Jesus said in the gospel, He did not come to abolish the Law or the Prophets.

Rather Jesus came not to abolish but the complete them.

Jesus is the Law and the Prophet in person.

As His disciples, we too must understand what is written in the Law and Prophets.

And as disciples of Jesus, we follow Jesus because in Him we will understand the root and the fundamental meaning of the Law and Prophets.

That root and fundamental meaning is none other than love – love for God and love for neighbour.

May we follow Jesus to show the world the radical meaning of love.


Monday, June 9, 2025

10th Week, Ordinary Time, Tuesday, 10-06-2025

2 Cor 1:18-22 / Matthew 5:13-16  

Life is not like a mathematical equation or scientific formula.

In mathematics, the final solution or answer is either correct or wrong.

In science, the results can be achieved by following the correct procedures.

But in life, it is not about the correct answers, nor getting the desired results.

There are many grey areas in life that make it intriguing as well as interesting.

Because in life, emotions are mixed into relationships, and personalities are entangled in discussions.

But life can be much simpler and clearer when we know what is true, what is good, what is right and what is loving.

In the 1st reading, St. Paul makes it clear that what he is teaching is God’s truth.

So it is “Yes” to the truth, the goodness, the righteousness and the love of Jesus Christ.

As disciples of Jesus, we are to help others to say “Yes” to God.

Just as salt gives taste, and light enable sight, may others taste and see what is true, what is good, what is right and what is loving by the way we live our lives.

Sunday, June 8, 2025

The Blessed Virgin Mary, Mother of the Church, Monday, 09-06-2025

Acts 1:12-14 or Gen 3:9-15, 20 / John 19:25-34  

In the 1st reading, we heard that after Jesus was taken up to heaven, the apostles returned to Jerusalem and went to the upper room where they were staying

There they devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus.

That was the last mention of Mary. After that there was no more mention of her in the rest of the Bible.

This last mention of Mary is significant because that was also her purpose after Jesus was taken up to heaven.

Mary stayed with the apostles and she was with them in prayer. She was doing this because she was obedient to what Jesus entrusted to her while He was on the cross.

Because Mary remembered what Jesus told her when He was on the cross: Woman, behold your son.

Though she did not reply, her silence was her consent. She not only agreed to be the mother of the disciple that Jesus loved, she understood that she was to be the mother of all the disciples of Jesus.

Today's memorial of Mary, Mother of the Church, is a new addition to the liturgical calendar of the Church.

That title of Mary, Mother of the Church, was officially given to Mary during the Second Vatican Council by Pope Paul VI.

So from Mother of God, she is now also the Mother of the Church. And if we are obedient to what Jesus said on the cross, then we too must embrace Mary as our Mother, which most of us would be more than willing to do.

But for us, Mary is not just our Mother. We would also want to carry out what Jesus entrusted to us and we want Mary to be the Mother of all peoples.

As we celebrate this memorial, let us make our Mother known to all peoples, for in doing so, we are also making Jesus known to all peoples.

Saturday, June 7, 2025

Pentecost, Year C, 08.06.2025

Acts 2:1-11 / Romans 8:8-17 / John 20:19-23

Generally speaking, life unfolds in two ways. 

One is when we plan out the schedules for the day, but at the end of the day, at least half if not all the schedules were disrupted or displaced. 

The other way in which life unfolds is when the unexpected happens, and expected did not. 

Whether it is one way or the other, it all tells us that life is such a mystery, and we need to prepare for surprises. 

But we, who are logical and rational beings, want life to be predictable and manageable. 

We like, and we want, things to happen as expected and according to plan. 

And when it doesn't because of interruptions, disruptions and surprises, then we get flustered and frustrated. 

We see this kind of reaction when the MRT breaks down, or when there are flash floods, or when there are sudden road closures because of accidents. 

But we need to remember that we are intelligent beings, and we have the ability to read the signs, and we are able to adapt and adjust to the situation. 

As the Church celebrates the Feast of Pentecost, it can be said that it is a celebration of the feast of the Spirit of surprises. 

The 1st reading describes how the first Pentecost happened. 

The disciples were all gathered in one room, then suddenly they heard what sounded like a powerful wind from heaven. 

Then something appeared to them that seemed like tongues of fire that came to rest on their heads. 

They were filled with the Holy Spirit, and they began to speak foreign languages, as the Spirit gave them the gift of speech to proclaim the marvels of God. 

All that happened suddenly and unexpectedly. But it was a wonderful and an awesome surprise. 

And those with a spiritual sense would know that it is not the work of man but the work of God. 

It was the Spirit of God manifesting and expressing the work of God. 

The gospel scene was much quieter, but no less dramatic. 

It was evening on the first day of the week, and the doors were locked in the room where the disciples were, for fear of the Jews. 

Then without notice, Jesus came and stood among them and said: Please be with you. 

The disciples were certainly surprised, and their fear turned into joy. 

And then, in an act which recalled that moment in the story of creation when God breathed into the nostrils of man, Jesus breathed on the disciples and said: Receive the Holy Spirit. 

In a quiet but profound way, the disciples received the gift of the Holy Spirit. 

But whether it is a quiet and profound way, or dramatic and spectacular way, it was unexpected, it was surprising, and it all pointed to the marvellous ways of God. 

As we celebrate the Feast of Pentecost, Jesus is also pouring out the Holy Spirit on us. 

In the voices of prayer and singing of hymns at Mass, Jesus breathes on us the Holy Spirit. 

In the recently concluded conclave, 133 cardinals came from all over the world, from various countries with various cultures and languages.

They were to be guided by the Holy Spirit to choose the next Pope, according to the will of God. 

And now we know, that Cardinal Robert Prevost, was elected and he took the name of Leo XIV.

The interesting thing is that he is an American cardinal that even the American cardinals didn’t really know about.

And if the American cardinals don’t really know much about him, then much less the cardinals of the other countries.

So, how was cardinal Robert Prevost elected to be Pope, that, we must say, is the work of the Holy Spirit. 

The 2nd reading tells us that our interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made His home in us. 

With the Spirit of God in our hearts, we will be able to see that the interruptions and disruptions of our lives are revelations and manifestations of the marvellous love of God. 

With the Spirit of God in our hearts, we will face the trials and tribulations of life and turn them into triumphs for the glory of God. 

And with the gentle breath of the Holy Spirit, may we speak the language of love that will bring comfort and consolation to those in need of God's forgiveness and healing.