Wednesday, July 30, 2025
17th Week, Ordinary Time, Thursday, 31-07-2025
Tuesday, July 29, 2025
17th Week, Ordinary Time, Wednesday, 30-07-2025
Monday, July 28, 2025
Sts. Martha, Mary and Lazarus, Tuesday, 29-07-2025
Sunday, July 27, 2025
17th Week, Ordinary Time, Monday, 28-07-2025
17th Ordinary Sunday, Year C, 27.07.2025
Genesis 18:20-32 / Colossians 2:12-24 / Luke 11:1-13
The art of communication is indeed a form of art. It has to be learned, it has to be practiced, it has to be refined, in order to be good at it.
Another way of looking at the art of communication is to call it the art of negotiation.
Practically speaking, it is a way of turning a NO into a YES, or YES into a NO.
Maybe this example will give us the idea:
Father says to his son: I want you to marry a girl of my choice.
Son says: No.
Father says: The girl is Bill Gate’s daughter. Son says: Then okay.
Father goes to see Bill Gates and says: I want your daughter to marry my son.
Bill Gates says: No.
Father says: My son is the CEO of the World Bank.
Bill Gates says: Then okay.
Father goes to the President of the World Bank and says: Appoint my son as CEO of your bank.
President says: No.
Father says: He is the son-in-law of Bill Gates. President says: Then okay.
Call that the art of communication, or the art of negotiation, or the art of confusion, or whatever, there is one important factor that needs to be noted.
And that is, we have to know who we are talking to.
In the 1st reading, we can say that Abraham was pushing all the buttons as he seems to be bargaining with God for the lives of the people of the two wicked towns.
Abraham knew that God is merciful and compassionate.
So, he asked questions like, “Are you really going to destroy the just man with the sinner? Will the Judge of the whole earth not administer justice?”
This conversation between God and Abraham revealed a couple of truths.
Abraham spoke daringly, but he also knows who he is, and he knows that God is merciful and forgiving.
He expressed it in statements like, “I am bold to speak like this to my Lord, I who am just dust and ashes. I trust my Lord will not be angry.”
That conversation between God and Abraham also revealed the nature of God.
Besides being merciful and forgiving, God listens to His people, and even allows them to speak daringly to Him.
That 1st reading tells us how intimate God is to His people.
And in the gospel, Jesus also tells us how much God loves us.
Jesus tells us to ask and it will be given to us, to search and we will find, to knock and the door will be opened to us.
And Jesus goes on further to say that the one who asks always receives, the one who searches always finds, and the one who knocks will always have the door opened to him.
But we know that from experience, when we pray to God for need, the answer is either a Yes, or a NO, or a LATER.
A “Yes” is when God wants us to act immediately.
A “No” is because God has something better for us.
And a “Later” means that it is not yet time.
We may be able to understand what it means by “Later”, but there can also be a “yes and no” answer, a so-called “in-between” kind of answer.
The following story may help us understand this.
A priest was sharing that when he was discerning his call to the priesthood, he decided to ask God for a difficult sign.
He decided to ask God to show him a blue moon, which he thought will never happen.
Then one day, as he was driving and listening to the radio, out came this song: “Blue moon, you saw me standing alone …”
Immediately he stopped the car and he knew he had to say yes to God.
So, that priest asked for a difficult sign from God.
He did not get exactly what he asked for, but yes, he knew it when God gave him the sign.
So let us ask, let us search, and let us knock.
God will listen to our prayer, and every prayer that is uttered is also every prayer answered.
And when God speaks, when God shows, may the Holy Spirit help us to listen, to see and to do what God is asking of us.
Friday, July 25, 2025
16th Week, Ordinary Time, Saturday, 26-07-2025
Wednesday, July 23, 2025
16th Week, Ordinary Time, Thursday, 24-07-2025
Tuesday, July 22, 2025
16th Week, Ordinary Time, Wednesday, 23-07-2025
Monday, July 21, 2025
St. Mary Magdalene, Apostle of the Apostles, Tuesday, 22-07-2025
Sunday, July 20, 2025
16th Week, Ordinary Time, Monday, 21-07-2025
Saturday, July 19, 2025
16th Ordinary Sunday, Year C, 20.07.2025
Genesis 18:1-10 / Colossians 1:24-28 / Luke 10:38-42
One of the things in life that creates problems for us is that we expect the expected.
And because we expect what we are expecting, then we begin to imagine our expectations.
Even if our imagination doesn't run that wild, we would already have built up our expectations.
A story goes that with her birthday approaching, a woman was expecting a gift from her husband.
She wanted a specific gift, a diamond necklace, and so she hinted to her husband that she had a dream, that she received a diamond necklace for her birthday.
The husband replied, “We will see” and then he went to work.
That day the wife kept imagining and dreaming about the diamond necklace.
In the evening, the husband came back from work with a parcel and gave it to his wife.
The wife was so excited and she quickly opened up the parcel.
In it was a book, and the title is: The meaning of dreams.
In life, we spend quite a bit of time dreaming and imagining our expectations.
Although there is this saying, “Expect the unexpected”, the reality is that we expect the expected.
In other words, we want life to happen the way we expect it to happen.
And when it doesn't, then we get flustered and frustrated.
So, actually, we created our own problems with our own expectations.
In the gospel, when Martha welcomed to Jesus into her home, she had expected Mary, her sister, to help in the serving.
But when Mary sat at the Lord's feet, listening to Him speaking, Martha became distracted.
So, Martha complained to Jesus, and she expected Him to tell Mary to help out in the serving.
The reply of Jesus was rather unexpected, and caught Martha by surprise, and it would also make us think.
We too worry and fret about so many things because we have high expectations of others.
From our children we expect academic excellence.
From our parents, we expect our share of the inheritance.
From our spouse, we expect dedication and affection.
From our superiors, we expect understanding and compassion.
From our subordinates, we expect agreement and compliance.
And from God we expect providence.
So instead of saying “Speak Lord, your servant is listening”, it becomes “Listen Lord, your servant is speaking”.
In the 1st reading the Lord appeared to Abraham, but not in the usual way that Abraham expected.
Abraham had been expecting the fulfillment of the promise of God for a son.
Then that day, when he was sitting at the entrance of his tent at the hottest time of the day, he saw three men nearby.
They appeared unexpectedly, and they came at an unexpected time, which is the hottest time of the day.
Still, Abraham got up and welcome them, and in doing so, God answered Abraham's prayer and fulfilled His promise.
But it was so unexpected, and certainly not in a way Abraham expected.
The 2nd reading would call it the mysterious ways of God, His ways which are beyond human understanding and expectation.
So, when unexpected events happen, when unexpected people come our way, and all that happening at an unexpected time, let us not worry and fret.
Let us look and listen to what the Lord Jesus is saying and showing us.
And let us remember that spiritual saying: Peace begins when expectation ends.
Whether we are expecting the expected, or expecting the unexpected, let us know what it is that we really want and what we are really longing for.
What we long for, what we really want, is peace in our hearts.
We don’t want to waste our lives burning away with worry and fret.
We don’t want to waste our time expecting this or expecting that.
We want peace. And peace begins when expectation ends.
Friday, July 18, 2025
15th Week, Ordinary Time, Saturday, 19-07-2025
Thursday, July 17, 2025
15th Week, Ordinary Time, Friday, 18-07-2025
Wednesday, July 16, 2025
15th Week, Ordinary Time, Thursday, 17-07-2025
Tuesday, July 15, 2025
15th Week, Ordinary Time, Wednesday, 16-07-2025
Monday, July 14, 2025
15th Week, Ordinary Time, Tuesday, 15-07-2025
Sunday, July 13, 2025
15th Week, Ordinary Time, Monday, 14-07-2025
Saturday, July 12, 2025
15th Ordinary Sunday, Year C, 13.07.2025
Deuteronomy 30:10-14 / Colossians 1:15-20 / Luke 10:25-37
The word “convenient” is a nice sounding word, and with it comes certain expectations.
Convenient means that the situation or the circumstances fit well into our needs, into our schedules and into our plans.
Convenient may also mean involving little trouble or effort.
And we like it when life has its conveniences and makes us comfortable.
Just think about the 24-hour convenience stores that are also conveniently located.
If we ever need something like an instant meal or some common grocery at an odd hour, those convenient stores would probably have what we are looking for.
And in our country, we are spoiled with convenience.
There are those 24-hour petrol stations, 24-hour food outlets and 24-hour department stores.
So, it is like whatever we want and whenever we want it, it is conveniently there for us.
All these conveniences of life, however, create an attitude in us.
It makes us take things for granted and feel entitled.
In the gospel, a lawyer wanted to disconcert Jesus, and he asked Him about what needs to be done to inherit eternal life.
The lawyer wanted to unsettle Jesus. Since he was a lawyer, Jesus asked him about what is written in the Law.
And the lawyer was precise: You must love the Lord your God with all your heart come up with all your soul, with all the strength, and with all your mind, and your neighbour as yourself.
But the lawyer still didn't let go, and was anxious to justify himself, and so he asked a rather questionable question: And who is my neighbour.
And out of the lips of Jesus, came this beautiful parable of what is commonly known as the parable of the Good Samaritan.
More than just a Good Samaritan, he can also be called a Strange Samaritan.
Like the priest and the Levite, he also can be excused for not helping the injured man.
The priest and the Levite had to keep themselves ritually clean for their religious duties, and cannot be defiled with blood.
Samaritans and Jews had a hostility towards each other, so the Samaritan was not obligated at all to help the injured man.
But whether it was the priest, or the Levite or the Samaritan, there is no doubt that it would be very inconvenient to help the injured man.
But as the parable shows us, the response to inconvenience is compassion.
The Samaritan traveller was moved with compassion when he saw the injured man.
The Samaritan could have gone the way of convenience, and looked away, and walked away.
But he looked at the injured man, and he was moved with compassion towards him.
In a world where we go with convenience and what is convenient, we may not want to think about compassion.
As we heard in the parable, to be moved by compassion would mean that it is going to be inconvenient, is going to be troublesome, and we may even have to fork out money to pay for someone else's problem.
And it is also not convenient to be a Christian.
Just as the Samaritan is commonly called “good”, we too have an adjective before our religious identity, and that is “compassionate Catholic”.
The second reading says that Jesus is the image of the unseen God, and we are the image of the compassion of Christ.
In the first reading, Moses tells the people that God's Word is very near to them, it is in their mouths, it is in their hearts, for their observance.
So is the compassion of Christ. It is in our heart, in our soul, in our mind and in our strength.
It was compassion that moved the Samaritan.
It is the compassion of Christ that will also move us.
May the compassion of Christ move us away from our desire for convenience and for what is convenient.
And may the compassion of Christ move us to be compassionate and loving, and to look at that neighbour whom we have been conveniently avoiding.
Friday, July 11, 2025
14th Week, Ordinary Time, Saturday, 12-07-2025
Thursday, July 10, 2025
14th Week, Ordinary Time, Friday, 11-07-2025
Wednesday, July 9, 2025
14th Week, Ordinary Time, Thursday, 10-07-2025
Tuesday, July 8, 2025
14th Week, Ordinary Time, Wednesday, 09-07-2025
Monday, July 7, 2025
14th Week, Ordinary Time, Tuesday, 08-07-2025
Sunday, July 6, 2025
14th Week, Ordinary Time, Monday, 07-07-2025
13th Week, Ordinary Time, Friday, 04-07-2025
Saturday, July 5, 2025
14th Ordinary Sunday, Year C, 06.07.2025
Isaiah 66:10-14 / Galatians 6:14-18 / Luke 10:1-12, 17-20
We have heard of the Seven Wonders of the world, or to be exact, the Seven Wonders of the ancient world.
Of these seven wonders of the ancient world, only one remained, and that is the Great Pyramids in Egypt.
The other six wonders exist only as drawings of artists’ imagination.
Following after the Seven Wonders of the Ancient World, now there are more wonders.
So, there are wonders of the modern world, wonders of the technological world, the wonders of the scientific world, the wonders of the industrial world.
While each may be a wonder of its own, the common factor about all of them is that they are man-made.
Mankind, as well as individuals of the human race, have this tendency to make a name for themselves, as well as to leave a legacy behind.
Even though they came into this world with nothing, and will leave this world with nothing, yet somehow, they want to leave something behind.
Some want to conquer and build empires so that their names will be remembered.
Some want to be ultra rich and have buildings and businesses named after them.
Some want to be popular and famous, so that their names will be echoed into the future.
In the end, it is about wanting to make a name for themselves, so as to be remembered.
But like the wonders of the ancient world, or even like the wonders of this present world, it will be a name without a memory, and a name without a legacy.
In the gospel, Jesus sent 72 disciples out for mission as labourers in the Lord's harvest.
The 72 disciples were not named, but we know what they were told to do.
They were to bring peace to whatever house they go into.
They were to cure the sick and to proclaim the Good News of the Kingdom of God.
The disciples came back rejoicing and reported to Jesus that even the devils submit to them when they call upon His name.
Jesus affirmed them, and then He said: Do not rejoice that the spirits submit to you. Rejoice rather than your names are written in heaven.
The disciples did wonderful work, but they could also be tempted to be a wonder in themselves, and make a name for themselves.
What is important is not to make a name for ourselves on earth.
Jesus will write our names in heaven when we do what He tells us.
Like the 72 disciples, we are to bring the peace of Jesus to wherever we go.
For those in pain and suffering, we bring comfort and healing with the power of the Good News of God's Kingdom.
And we have to believe that this peace and power are already given to us by Jesus.
We just have to be what He wants us to be, and we don't have to try too hard to be wonderful.
There is a story of the wind having a discussion with the sun about who is stronger.
The wind saw a man with a coat, and the wind said to the sun: I will blow the coat off the man.
So, the wind blew with all its might, but the more it blew, the tighter the man clung on to his coat.
So, the wind gave up and said to the sun: Now you try to take off his coat.
Without a word, the sun just shined brightly, and the man felt warm, and so he naturally took off his coat.
Very often, we just have to believe who we are because of Jesus who is with us, and we will naturally bring peace to others.
We are like a lighted candle. We don't have to tell others we are shining.
It is enough to be the light of Christ shining in the darkness, and bringing peace and hope for others.
A priest asked a parishioner, what does she expect of the Church.
Her reply is this: I want a simple and a quiet Church, a Church where I can pray and be at peace, a Church where I am strengthened by the gentle power of Jesus Christ.
Let us be that Church, a Church of peace and prayer, a Church that is like a lighted candle shining quietly in the darkness.
A Church that is wonderful because we proclaim the name of Jesus.
Sunday, June 29, 2025
Annual Priests Retreat 2025
My Dear Brothers and Sisters,
The priests of the Archdiocese of Singapore will be having their annual retreat from 30th June, Monday to 4th July, Friday.
I will also be at this retreat and I am really looking forward to it for a time of silence and prayer.
As such, the next homily post will be for 14th Ordinary Sunday, 6th July 2025.
Requesting prayers for myself and my brother priests that we will be renewed and re-focused so that we will continue to faithfully serve the Lord and His holy people.
Thank you. May God bless you!
Msgr. Stephen Yim
Sts. Peter and Paul, Year C, 29-06-25
Acts 12:1-11 / 2 Timothy 4:6-8, 17-18 / Matthew 16:13-19
The following are some of the famous people in history: Thomas Edison, Ludwig van Beethoven, Albert Einstein, Mark Twain, and Archbishop Fulton Sheen.
There is something common in all these people.
Surprisingly, it is not that they were top students or that they were outstanding when they were young.
On the contrary, they were written off and cast aside, to be thrown into the rubbish heap of life.
For example, his teacher wrote a note and told Thomas Edison to give it to his mother. The note read: Your son is too stupid to be taught.
His mother decided that she herself would be his teacher. Thomas Edison would grow up to become one of the greatest inventors, and one of his inventions was the electric bulb.
Similarly, Albert Einstein dropped out of elementary school at age 15, but he went on to become a great scientist.
Ludwig van Beethoven was told by his teacher to forget about music and that he will never be able to compose anything.
Mark Twain also dropped out of school at an early age, but he went on to become one of America's greatest writers.
Archbishop Fulton Sheen, the famous TV evangelist in the 1950s, was told by his teacher then he would never become any kind of great speaker.
These are just some of the famous people in history who don't seem to have any talents or gifts when they were young.
But later on in life, they made an impact, that the world would acknowledge their greatness.
They may be called late bloomers, but bloom they did, and they bloomed to make the world better and beautiful.
Today the Church celebrates the feast of Saints Peter and Paul, the two great pillars of the Church.
We may think that these two saints are like two peas in a pod, and if we were to give names to a pair of twin boys, the obvious choice would be to name them Peter and Paul.
Peter and Paul may seem to give us an impression of unity, but in fact, they were more of an incompatibility.
They were more like oil and water, and their differences go deeper than of oil and water.
That fact is that initially, they would have wished the other to be dead.
St. Paul, when he was Saul, was part of the mob that stoned Stephen, the first martyr, to death.
And following that, king Herod started persecuting certain members of the Church, as we heard in the 1st reading.
He beheaded James, the brother of John, and when he saw that this pleased the crowds, he targeted Peter and had him put into prison.
The Church then prayed fervently for Peter, and he was miraculously rescued from the prison by an angel.
By then Paul had become the No. 1 enemy of the Church as he relentlessly persecuted Christians and he even went as far as Damascus to capture Christians.
But it was there on that road to Damascus that something dramatic happened to him and then things changed drastically.
So initially, Paul was the hunter and Peter was the hunted; Paul was the persecutor and Peter the persecuted.
They were on opposite and opposing sides. Paul had the political force to carry out his persecution, but Peter had the spiritual power for his protection.
But even after Paul’s conversion on the road to Damascus, he and Peter did not immediately become friends, and they also did not see eye to eye on Church matters.
They were as different as oil and water and they even had their differences recorded in the Acts of the Apostles.
And in Galatians 2:11-14, Paul even called Peter a hypocrite in his dealings with the Gentiles.
It was rather strange that Jesus would choose these two men who were far from perfect or even suitable to be the two pillars of His Church.
Yet, that also showed that the Church is both divine and human – that there is a spiritual power guiding and working through her human instruments.
Although in life, St. Peter and St. Paul had their differences and shortcomings, it was in death that they were united in a common goal and mission.
Both died in Rome as martyrs. St. Peter was crucified upside down and St. Paul was beheaded, and that showed that their lives were not for their own glory but for the glory of God.
This feast of Saints Peter and Paul teaches us that despite the differences and failings of personalities and characters, the Church can still be united in a common goal and mission.
Even now in the Church, there are some who are conservatives and some who are liberals; some are traditional and some want to be modern; some want discipline and others want freedom.
Yes, the Church is like a mixture of oil and water, and yet we, like St. Peter and St. Paul, are called to rise above our differences just like oil floats above the water, and be united in a common goal and mission.
As we heard in the gospel, Jesus promised that the gates of the underworld can never hold out against the Church.
But we also must be reminded that our differences must not give the opportunity to the underworld to tear us apart from within.
Rather, like St. Peter and St. Paul, let us be united in love for Jesus and for one another.
St. Peter and St. Paul showed that in their lives they loved Jesus, and hence in love they also accepted the other, even if they did not agree totally with the other.
Just as they were united in life by the love of Jesus, so were they united in death, and now they are united in glory.
It was the love of Jesus that made Saints Peter and Paul rise from their weaknesses and bloom with love.
Likewise, let us be united in love for Jesus, so that whether in life or in death, the gates of the underworld will never tear us apart.
And may we bloom with the love of Jesus, so that the world will be better and beautiful.
Saturday, June 28, 2025
The Immaculate Heart of Mary, Saturday, 28-06-2025
Thursday, June 26, 2025
The Most Sacred Heart of Jesus, Friday, 27-0-6-2025
Wednesday, June 25, 2025
12th Week, Ordinary Time, Thursday, 26-06-2025
Tuesday, June 24, 2025
12th Week, Ordinary Time, Wednesday, 25-06-2025
Monday, June 23, 2025
The Nativity of St. John the Baptist, Tuesday, 24-06-2025
Sunday, June 22, 2025
12th Week, Ordinary Time, Monday, 23-06-2025
Corpus Christi, Year C, 22.06.2025
Genesis 14:18-20 / 1 Cor 11:23-26 / Luke 9:11-17
There are many reasons why people come to Church.
One of the reasons is that they feel peaceful when they come to Church.
And there are also some people who have a favourite, or a few favourite churches to go to.
But the strange thing is that the church they go to is not about convenience or distance.
There may be a church that is just a stone's throw from where they stay, but they prefer to go to a church that is across the island.
Whatever it is, the reasons why people go to church can be logical and reasonable, as well as spiritual and emotional.
It is about how they feel about going to a church, and keep going there week after week.
So, it is not just about the colour of the paint, or a design of the church, or the food at the canteen, or the projections and the audio.
Neither is it all about the choir or the preaching or the vibrancy of the church.
People go to church essentially because they believe in God, and they want to pray in Church.
After all, the Church is the House of God and the House of prayer.
And people come, week after week, to keep praying and to give thanks because of prayers answered.
Essentially, that is why people come to Church and keep coming to Church.
This Sunday, the Church celebrates the Feast of Corpus Christi, which in English means “the Body of Christ.”
The term “the Body of Christ” points to two fundamental realities.
It points to the reality of the consecrated host that we received at Holy Communion - It is the Body of Christ.
It also points to us, who receive the Body of Christ. We become what we receive. We become the Body of Christ.
And as the Body of Christ, we also become the Church of Christ.
As the Body of Christ, as the Church of Christ, we are to be what Jesus did in today's gospel passage.
Jesus made the crowds welcome, and talked to them about the Kingdom of God, and cure those in need of healing.
When we come to Church on Sundays, we come from various situations and circumstances.
We had a busy week, we bring along our worries and anxieties, we struggle with our troubles.
We come to Church to find peace, to offer our prayers, to rest and to be strengthened so that we can go forth and face the world again.
And when we receive the Body of Christ at Holy Communion, we receive divine strength and power.
We become a member of the Body of Christ who would want to welcome the weary and tired.
As a member of the Body of Christ, we want to echo the Good News of the Kingdom of God to those who want to listen to the voice of God.
And for those who are suffering and in pain, whether physically or mentally, we want to point them to the Divine Healer.
And for all those in need, we want to pray for them so that they can find peace and healing in Jesus Christ.
A priest was relating this story, that one day he was on his way to celebrate Mass when two women approached him.
One of them said that her companion, who is a non-Catholic, would like to see a priest.
But as it was about time for Mass, the priest told them to go for Mass and then see him after Mass.
The priest saw the two women at Mass, but they did not come to see him after Mass.
For the next few days, he saw them attending Mass.
Then one day, the priest managed to see the two of them and he asked about the request to see him.
The woman who made the request told him: No need already Father. You told us to go for Mass that day. We went and my friend here found peace. Since then, she wanted to come for Mass every day because her prayers are answered. Now she wants to join the RCIA.
The priest was amazed. That was truly all God's work.
That is also the wonderful and marvellous power of the Mass and the Eucharist.
Indeed it is all God's work. The Body of Christ is the gift from God. Becoming a member of the Body of Christ is also the work of God.
As the Body of Christ, let us welcome those who are seeking, those who are searching, and those who are in need.
And may we also help those who want to believe in the love of God to be a member of the Body of Christ.
Friday, June 20, 2025
11th Week, Ordinary Time, Saturday, 21-06-2025
Thursday, June 19, 2025
11th Week, Ordinary Time, Friday, 20-06-2025
Wednesday, June 18, 2025
11th Week, Ordinary Time, Thursday, 19-06-2025
Tuesday, June 17, 2025
11th Week, Ordinary Time, Wednesday, 18-06-2025
Monday, June 16, 2025
11th Week, Ordinary Time, Tuesday, 17-06-2025
Sunday, June 15, 2025
11th Week, Ordinary Time, Monday, 16-06-2025
Saturday, June 14, 2025
Trinity Sunday, Year C, 15.06.2025
Proverbs 8:22-31 / Romans 5:1-5 / John 16:12-15
There are many inventions that come about from a process of in-depth thinking and designing.
These are most obvious in the engineering and technological areas.
But there are also many inventions and discoveries that were made by accidents.
For example, the world’s first antibiotic, penicillin, was discovered in 1928 by Alexander Fleming, and it was actually the result of a contaminated laboratory dish.
The accidental melting of a chocolate bar while working with radar technology led to the invention of the microwave oven.
Those Post-it notes was accidentally created while working on a super strong adhesive.
Other examples are chocolate chip cookies, superglue, Velcro tape, etc.
These examples demonstrate that accidents and unintended events have played a significant role in scientific and technological progress.
That also highlights the importance of observation and curiosity in making new discoveries.
But we also believe that everything happens for a reason, and it happens in God's time and in God's plan.
When we reflect deeper on this, we can also see that discoveries don't happen by mere accident.
It is by God's revelation that discoveries are made, and human beings are involved in this revelation by observation and with reflection.
Today, the Church celebrates Holy Trinity Sunday.
The mystery of the Holy Trinity is a divine revelation that tells us that there is one God, and in that one God there are three Persons.
It is a revelation of the very nature and essence of God, which is unity, family and charity.
And who the Holy Trinity is, the Church is called to be.
We, the Church are called to be like the Holy Trinity, called to be in unity, called to be family and called to charity.
That is what the Church is called to be, so that the Church will be a sign of God's divine presence in the world.
But as we know, the Church can be messy.
The many Christian denominations say it all about Christian unity.
It also says much about the unity in the Church, so praying for Christian unity is not an option but an obligation.
And when we think about Church as family, it could be that the Church is like the “Tate Family”.
The Tate family is a rather humorous portrayal of the Church as family.
There is the old man “Dic Tate”, because he wants to run everything.
There is that uncle “Ro Tate” who tries to change everything.
And there is that aunty “Agi Tate” together with her husband “Irri Tate” who are always stirring up trouble.
And there is that “Decapi Tate” who is even worse, because he is always going after whoever is in charge.
And when someone proposes a new project or event, it is impossible to get “Hesi Tate” or his wife “Vege Tate” to be interested, because they always want to wait and wait.
And there is that “Regurgi Tate” who always wants to bring up the same thing again and again.
And there's also a “Resusci Tate” who wants to bring new life into the Church.
And there's that “Imi Tate” who wants the Church to be like that of another Church.
So much about the Church that is like the “Tate Family”.
And when it comes to charity, much is said and much needs to be done.
We take the love of others for granted, and others take our love for granted.
Oh yes, we take our father's love for granted, and when we become fathers, we know how our love can be taken for granted, but we will still love anyway.
But as God reveals to us the mystery of His nature as unity, family and charity, He also calls us to enter into that mystery.
In the gospel, Jesus tells His disciples this: I still have many things to say to you, but they would be too much for you now.
But when the Spirit of truth comes, he will lead you to the complete truth.
So, truth and love are what God has revealed to us in the Church.
We may not understand now, or we may understand later, but this poem of “The Folded Page” may help us to understand.
“The Folded Page”.
“Up in the attic of an old house,
as raindrops pattered down on the roof,
I sat paging through my old schoolbook.
“I came to a page that was folded down.
Across it was written in my own childish hand:
‘The teacher says we should leave this for now.
It’s too hard to understand.’
“I unfolded the page and read it.
Then I smiled and nodded my head and said,
‘The teacher was right; now I understand.’
“There are many pages in the book of life
that are hard to understand.
All we can do is fold them down and write:
‘The Master says to leave this for now.
It’s too hard to understand.’
“Then, someday in heaven,
we’ll unfold the pages, reread them, and say,
‘The Master was right; now I truly understand.’
And as we let God reveal in His time what we need to know about God and about life, love and truth, let us remember that Serenity Prayer which goes like this:
O God, grant me the serenity to accept the things I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.
Friday, June 13, 2025
10th Week, Ordinary Time, Saturday, 14-06-2025
Thursday, June 12, 2025
10th Week, Ordinary Time, Friday, 13-06-2025
Wednesday, June 11, 2025
10th Week, Ordinary Time, Thursday, 12-06-2025
Tuesday, June 10, 2025
10th Week, Ordinary Time, Wednesday, 11-06-2025
Monday, June 9, 2025
10th Week, Ordinary Time, Tuesday, 10-06-2025
Sunday, June 8, 2025
The Blessed Virgin Mary, Mother of the Church, Monday, 09-06-2025
Saturday, June 7, 2025
Pentecost, Year C, 08.06.2025
Acts 2:1-11 / Romans 8:8-17 / John 20:19-23
Generally speaking, life unfolds in two ways.
One is when we plan out the schedules for the day, but at the end of the day, at least half if not all the schedules were disrupted or displaced.
The other way in which life unfolds is when the unexpected happens, and expected did not.
Whether it is one way or the other, it all tells us that life is such a mystery, and we need to prepare for surprises.
But we, who are logical and rational beings, want life to be predictable and manageable.
We like, and we want, things to happen as expected and according to plan.
And when it doesn't because of interruptions, disruptions and surprises, then we get flustered and frustrated.
We see this kind of reaction when the MRT breaks down, or when there are flash floods, or when there are sudden road closures because of accidents.
But we need to remember that we are intelligent beings, and we have the ability to read the signs, and we are able to adapt and adjust to the situation.
As the Church celebrates the Feast of Pentecost, it can be said that it is a celebration of the feast of the Spirit of surprises.
The 1st reading describes how the first Pentecost happened.
The disciples were all gathered in one room, then suddenly they heard what sounded like a powerful wind from heaven.
Then something appeared to them that seemed like tongues of fire that came to rest on their heads.
They were filled with the Holy Spirit, and they began to speak foreign languages, as the Spirit gave them the gift of speech to proclaim the marvels of God.
All that happened suddenly and unexpectedly. But it was a wonderful and an awesome surprise.
And those with a spiritual sense would know that it is not the work of man but the work of God.
It was the Spirit of God manifesting and expressing the work of God.
The gospel scene was much quieter, but no less dramatic.
It was evening on the first day of the week, and the doors were locked in the room where the disciples were, for fear of the Jews.
Then without notice, Jesus came and stood among them and said: Please be with you.
The disciples were certainly surprised, and their fear turned into joy.
And then, in an act which recalled that moment in the story of creation when God breathed into the nostrils of man, Jesus breathed on the disciples and said: Receive the Holy Spirit.
In a quiet but profound way, the disciples received the gift of the Holy Spirit.
But whether it is a quiet and profound way, or dramatic and spectacular way, it was unexpected, it was surprising, and it all pointed to the marvellous ways of God.
As we celebrate the Feast of Pentecost, Jesus is also pouring out the Holy Spirit on us.
In the voices of prayer and singing of hymns at Mass, Jesus breathes on us the Holy Spirit.
In the recently concluded conclave, 133 cardinals came from all over the world, from various countries with various cultures and languages.
They were to be guided by the Holy Spirit to choose the next Pope, according to the will of God.
And now we know, that Cardinal Robert Prevost, was elected and he took the name of Leo XIV.
The interesting thing is that he is an American cardinal that even the American cardinals didn’t really know about.
And if the American cardinals don’t really know much about him, then much less the cardinals of the other countries.
So, how was cardinal Robert Prevost elected to be Pope, that, we must say, is the work of the Holy Spirit.
The 2nd reading tells us that our interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made His home in us.
With the Spirit of God in our hearts, we will be able to see that the interruptions and disruptions of our lives are revelations and manifestations of the marvellous love of God.
With the Spirit of God in our hearts, we will face the trials and tribulations of life and turn them into triumphs for the glory of God.
And with the gentle breath of the Holy Spirit, may we speak the language of love that will bring comfort and consolation to those in need of God's forgiveness and healing.