Isaiah 45:1, 4-6 / 1 Thessalonians 1:1-5 / Matthew 22:15-21
There are two basic and common ingredients that we consume, and they are sugar and salt.
These two ingredients are not found on food menus, but we will notice it when they are missing.
For those with a sweet tooth, the taste of sweet foods will make them smile. So for them, sweetness is happiness, but of course in moderate amounts.
But there are people who can do without sugar, or has cut out sugar in their diets, and it is primarily for health reasons.
But when it comes to food, we will know it when salt is missing.
As the story goes, the wife asked the husband, "How is the dinner?" I tried a new recipe where I substituted salt with love."
The husband replied, "My dear, the love tastes like warm paper towels."
So, if there is no salt, then there will be no taste. But too much salt, then the taste buds will protest.
So as much as sugar and salt are basic and common ingredients, they are to be used moderately and sparingly.
The Bible does not mention of sugar as we know it, because it does not exist in that region at that time.
The natural sources of sweetness are honey and the natural sugars that come from fruits.
But salt is mentioned in the Bible, and Jesus used it in His teachings when He said, "You are the salt of the earth, and the light of the world."
In today's gospel passage, there is no mention of salt and sugar, but there is the mention of money and the question of taxes.
The Pharisees, who were anti-Romans, and the Herodians, who were pro-Romans, had put aside their differences in order to trap Jesus in what He would say.
About the question of paying taxes, if Jesus said, "Yes, pay the tax," He would look like a traitor to God's people.
And if He said, "No," then He could be arrested for inciting rebellion against the Romans.
His brilliant response was to let Him see the money that was used to pay the tax.
He was handed a denarius, and He asked whose name and whose image was on it.
When they replied that it was Caesar's, Jesus gave them this profound reply, "Give back to Caesar what belongs to Caesar, and to God what belongs to God."
That makes us reflect again at that coin, that denarius, with the image and the name of Caesar.
The powerful people of this world make their authority felt by stamping their image and their name on what matters most to them, and that is money.
Yes, money can make a lot of things taste sweet, and money can also make our lives taste sweet.
But that may mean we have to put on the image of the world, and we put on a money face.
Of course, we are in this world, but we are not of this world.
So, we give back to the world what belongs to the world, and to God what belongs to God.
We go back to God because we are created in His image, and our lives are under God's authority.
There is this story about the famous sculptor Michelangelo and the block of marble.
Michelangelo was asked how he created his masterpiece, the statue of David, from a huge, flawed block of marble that other sculptors had rejected.
His reply was, "I did not create David. David was already in the marble. I just chipped away everything that was not David."
In this Eucharist, we are restored and renewed in the image of God, when we come into communion with Jesus.
We are restored back into our essence and our mission, which is to be the salt of the earth.
Let us also be the light of the world so that our lives will give glory to God and lead others back to God.